Hanshu The reason for the great unification of the Spring and Autumn Period written by Dong Zhongshu

Based on the "Ram Spring and Autumn Period", Dong Zhongshu combined the religious Tiandao concept since the Zhou Dynasty with the doctrines of yin and yang and the five elements, absorbed the ideas of Legalism, Taoism, and yin and yang, and established a new ideological system, that is, the idea of great unification. It became the official governing philosophy of the Han Dynasty, and gave a more systematic approach to a series of philosophical, political, social, and historical issues raised by the society at that time.

Dong Zhongshu said in "Three Strategies for Heaven and Man": "The great unification advocated in "Spring and Autumn" is the common sense of heaven and earth, and it is suitable for the truth of any era in ancient and modern times." Since great unification is the most general law in the universe, then the feudal dynasty must of course follow it, which is the core of Dong Zhongshu's political philosophy of chaotic chains.

Based on the universal law of great unification, he put forward the argument that the idea should also be unified.

Dong Zhongshu said in "The Three Strategies of Heaven and Man": "As long as people who are not among the six arts and Confucianism, they are not allowed to develop, and other ideas are not allowed to exist together with Confucianism." As a result, Dong Zhongshu repeatedly emphasized the idea of using Confucius and Confucianism to unify the world.

After Emperor Wu of the Han Dynasty proposed that Dong Zhongshu's thought should be unified, he implemented the policy of deposing the hundred schools of thought, respecting Confucianism and calling for pure arts, and taking Confucianism as an orthodox thought. Since then, the authority of Confucianism has been established in the ideological circles of the Han Dynasty, and the unique Chinese classics and scriptures have been produced. In the Han Dynasty, he established a doctor of the Five Classics, learned from the Ming Classics, and formed a trend of scripture thought, and Dong Zhongshu was regarded as the sect of Confucianism.

Dong Zhongshu's idea of "great unification" has an important impact on the development of the nation: Dong Zhongshu's idea of "great unification" alleviated the serious social contradictions in the Han Dynasty, maintained the unity of centralized power and the prosperity and stability of the country, and provided a new theoretical basis for the new social order of the Han Dynasty. The idea of "great unification" has limited the privileges of the rulers and has played an important and positive role in social stability and economic development.

Dong Zhongshu's idea of "great unification" embodies and enriches the spirit of compatibility between Confucianism and the entire traditional Chinese ideology and culture, and is an expression of the concept of social harmony. The political ideas of the hundred schools of thought in the pre-Qin period all had varying degrees of exclusivity in their subjective will. The idea of "great unification" advocated by Dong Zhongshu is a system of heaven based on the five behaviors of yin and yang, which not only classifies everything, but also incorporates it into the ideological system of "great unification", which creates objective conditions for absorbing different ideas such as Confucianism, Taoism, law, ink, yin and yang, etc., so the idea of "great unification" itself embodies compatibility.

Later, the Buddhist culture of the three major religions was introduced into China, and it was able to coexist with it and blend with each other, which was inseparable from the compatibility of Dong Zhongshu's idea of "great unification".

In China's history and culture, this concept of "great unification" has been deeply integrated into it, and the "orthodox" idea of Chinese feudal society is constructed in the deep layers of the national psychology, and this national psychology and national sentiment are accumulated and formed by the Chinese nation in the course of thousands of years of development, which is the spiritual pillar that unites and unites the Chinese nation at all times, and this is a vivid embodiment of the cohesion and centripetal force of the Chinese nation.

First of all, I would like to solemnly say to this questioner: this is a big question!

Dong Zhongshu believes that the purpose of Confucius to write "Spring and Autumn" is to respect the Son of Heaven, suppress the princes, and respect the Zhou system and "great unification", so as to strengthen the service of Emperor Wu of the Han Dynasty to strengthen the centralization of power! In fact, Emperor Wu of the Han Dynasty was inspired by Dong Zhongshu's "Virtuous and Good Countermeasures" and opened the centralization of the people's thoughts: depose the hundred schools of thought and respect Confucianism!

Then began the full-scale centralization of power within the empire from all sides! So is the real purpose of Confucius in writing the Spring and Autumn Period to respect the Son of Heaven, suppress the princes, and worship the Zhou system and "great unification"? I think it's one-sided, in fact, in the Spring and Autumn Period and the Warring States Period, there were very few princes who bought Confucius's account, and Confucius maintained the system and system of slavery that the Zhou Dynasty had long abandoned by the development of history!

Confucianism was precisely the idea of defending slavery at that time, which was contrary to the times!

The method of elimination, first of all, excludes d, and does not match the side at all.

ABC, A can basically be ruled out, the Western Zhou Dynasty relative to the Qin and Han dynasties, and did not have any outstanding influence in controlling the place.

Looking at BC and B's statement, there is a sense of centralization, but neither the Western Zhou nor the Qin and Han dynasties have a monopoly on monarchical power, and C's statement is in line with the proposal, and it is all about the ideological aspect. At that time, Dong Zhongshu put forward the idea of "deposing the hundred schools of thought and respecting Confucianism alone", and Emperor Wu of the Han Dynasty adopted it, and Confucianism became the orthodoxy of the world. So choose C

In order to strengthen ideological control, Emperor Wu of the Han Dynasty accepted Dong Zhongshu's suggestion and implemented the practice of "deposing the hundred schools of thought and respecting Confucianism alone" to establish Confucianism as orthodox

Therefore, the answer is: depose the hundred schools of thought and respect Confucianism

Duc

Dong Zhongshu emphasized the rule of virtue, and he took moral education as an important tool for governing the country.

Dong Zhongshu (179 BC-104 BC), a native of Guangchuan in the Western Han Dynasty (Dadong Guzhuang Village, Guangchuan Town, Jing County, Hebei Province), was a master of Confucianism, an idealist philosopher and a master of modern literature and classics.

De is also written in the Jin text, and some scholars once believed that "" is an ancient word for "de".

In fact, " " appeared later than "德" and is a variant of "德". As the "straightness" of integrity, frankness, honesty and nature, it has always been regarded by the ancients as an important symbol of "virtue". Therefore, people simply write the word "de" as "straight" and the next "heart", that is, "".