Who has the translation of paragraph 2 of Qiushui urgently

"The frogs in the well cannot talk to them about the sea, because they are limited by the place where they live; Insects that only survive in summer should not talk about snow and ice with them, because they are limited by the season of survival; The reason why he should not talk to him about the great things with those who are not well-informed is because his vision is limited by the education he has received. Now that you have come out of the river bank and seen the sea, you will know your shallowness, and you will be able to participate in talking about the Great Way.

There is nothing more vast than the sea on the surface of the water, thousands of rivers flow to the sea, I don't know when it will stop, but the sea never overflows; The seawater is discharged from the tailings, and although it never stops, the seawater does not decrease and drains out; Sea water does not increase or decrease due to seasonal changes, nor is it affected by floods and droughts. This shows that the sea far exceeds the flow of rivers and cannot be counted in terms of quantity. But I have never been complacent because of this, I think that I have received my form from heaven and earth and I have received vitality from yin and yang, and I exist between heaven and earth, like a small stone or a small piece of sawdust in a mountain.

I think my existence is so small, how can I be complacent? Think about it, the four seas exist between heaven and earth, isn't it like a little anthill in the wilderness? Think about it again, the Central Plains exists within the four seas, isn't it like tiny grains of rice exist in a big granary?

The number of things is called ten thousand, and human beings are only one of all things; People gather in Kyushu, where food grows, where boats and cars pass, and everyone is just one of many people; Isn't one person like the end of a hair that exists in the whole body of a horse? What the five emperors continued, what the three kings fought for, what the benevolent people were worried about, and what the virtuous people worked for, all lie in this little world! Boyi gave it up to gain fame, and Confucius talked about it and showed his knowledge, which is probably their complacency and pride; Isn't it like you were complacent when the river was swelling? ”

There is ,,, second paragraph:

The god of the Bohai Sea said: "Do not talk to the frog in the well about the sea, because it is limited by the place where it lives."

Yu: preposition, the object that leads to the act (virtual: dwelling).

Insects that only live in summer should not talk about snow and ice with them, because they are limited by the season. It is not permissible for the unheard of to be unheard of to him about moral matters (Qushi:

The man of the country, a man who is unheard, is bound by his education. Now that you have flowed out of the high river bank and the water's edge, and you have reached the sea, you know that you are shallow and can talk to you about important truths. There is no greater water in the world than the sea, and ten thousand rivers return to the sea, and they do not know when they will stop, but the waters of the sea will not be full; The tail (the ancient legend of the seawater discharge) discharges it, and it is not known when it will run out, but the sea water will not run out.

Spring and autumn do not change it, and floods and droughts have no effect on it. This indicates that it exceeds the flow of the Yangtze River and the Yellow River and cannot be calculated with a measuring instrument. However, I did not think that I had too much water, that I was parasitic between heaven and earth, and that I absorbed the qi of yin and yang (according to the ancient belief that the universe was full of yin and yang, from which all things were born).

Between heaven and earth, I am like a small stone and a small tree in a great mountain; It is because of too little insight (Fang: Positive. Save:

in), and why do you think that there are too many? Considering that the four seas are between heaven and earth, not like an anthill in the grass? Considering that the Yellow River basin was in the middle of Kyushu, and in ancient times the four seas outside Kyushu were in the sea, unlike the rice (a grass-knotted seed food) in the big granary?

People use the number "10,000" to refer to things, and people are no more than one of them. Wherever there is food and where there are boats and vehicles, crowds gather, and one person is only one part of the crowd.

Doesn't this show that man is not like the end of hair on a horse compared to all things? The succession of the five emperors, the war of the three kings for the world, the worries of the benevolent people, and the hard work of holding the position, end here (meaning: the above things, compared with the universe, are as insignificant as the end of the horse body).

Confucius talked about it (referring to learning) and regarded it as knowledgeable, this is just boasting about himself, and they boast about themselves like this, isn't it just like you thought you had a lot of water (a big flow)? ”

The original text and translation of Qiushui are as follows:

Original text: When the autumn water arrives, hundreds of rivers irrigate the river. The flow is so big, between the two Zhu cliffs, there are no cattle and horses.

So, Hebo was happy to be happy and took the beauty of the world as his own. Go east along the river, and as for the North Sea, look east and see the water. So, Hebo began to turn his face, looked at the ocean and sighed:

There is a wild saying: Hearing the Tao, I think I am the one who is not self-sufficient.

I mean, too. And I have tasted the smell of Shao Zhongni, and the righteous who is light on Boyi, I have believed in it. Now I see the difficulty of the son and the poor, and I am not the door of the son, but I will perish. I have long seen and smiled in the generous house.

Translation: The autumn floods rise with the seasons, and numerous rivers flow into the Yellow River. The water flow is huge, and between the waterside islands on both sides of the river, it is impossible to distinguish between cattle and horses.

At this time, the river god was very happy and complacent, believing that all the beautiful things in the world were in his body. Follow the current to the east and reach the Bohai Sea. Look east and see the end of the water.

At this time, the river god changed his original opinion, looked up at the sea god and sighed: "As the saying goes, when you hear a hundred truths, you think that there is no one in the world who can compare with you, and it is me." And I have also heard that some people think that Confucius has little knowledge and that Boyi's righteousness is light.

At first I didn't believe it, but now I see your boundlessness, and if I don't come to you, it will be dangerous. I will always be ridiculed by the learned. ”

Autumn Water Appreciation:

The whole article consists of two parts. The previous part writes about the conversation between Beihai Ruo and Hebo, and the questions and answers are completed in one go, forming the main body of this article. This long conversation can be divided into seven segments according to the content of the questions and answers.

From the beginning to the beginning to "It is not like to be more than water" is the first piece, writing that the river god is small but thinks it is big, and Haibo is big but thinks it is small, which illustrates the relativity of understanding things.

As for the second fragment, "how can we know the extent of heaven and earth and the vast domain", it is extremely difficult to know things and determine their size, which shows that cognition is often affected by the indefinite nature of things themselves and the infinity of things as a whole. The third fragment follows on from the previous dialogue, further illustrating that it is not easy to perceive things, often because "words" cannot be "discussed", and "meanings" cannot be "observed".

The autumn rains come according to the seasons, and all the rivers flow into the Yellow River, and the smooth flow of water is so great that it is impossible to distinguish the cattle on the opposite bank between the two sides of the river and the two sides of the continent.

and horses. So Hebo was complacent, thinking that the beauty of the world was concentrated on himself. He followed the current to the east, and when he reached the North Sea, he jumped with his face to the east.

look, you can't see the end of the water. At this time, Hebo changed his complacent face, looked at the sea and sighed to the sea god: "There is a saying, 'I have heard all kinds of truths, and I think that no one is better than myself', and it is me."

Moreover, I have heard some people underestimate the knowledge of Confucius and despise the righteous deeds of Boyi, but I did not believe it before; Now if I had not come to your doorstep and witnessed your inexhaustibility, it would have been too dangerous, and I would have been ridiculed forever by those who understood the great truth. ”

Beihai Ruo said: "The frog in the well cannot talk to him about the vastness of the sea, because it is limited by a small dwelling; The reason why an insect that dies in summer and autumn cannot talk to it about the freezing and severe cold of winter is because it is limited by the season; A man of shallow knowledge cannot talk to him about the profundity of the Tao.

The reason for this is that he was limited by his education. Now you walk out of the river bank and come to the sea**, and you know your ugliness. That's it.

I'm going to talk to you about the big truth. There is no greater water in the world than the sea, and ten thousand streams flow into the sea. I don't know when it will stop, and the sea won't overflow; Drain the sea from the tail lug, and it does not know when it will stop, and the sea will not be exhausted; The amount of water in the sea does not change in spring and autumn, it has a negative impact on the water.

I didn't feel the drought. The volume of the sea far exceeds the flow of the Yangtze River and the Yellow River, and it is impossible to measure it. And I've never been ego because of that.

Boasting, this is because I think I am between heaven and earth, endowed with yin and yang. I am between heaven and earth, like a small stone lining a mountain, and I am having the thought that I have seen very little, so how can I boast about myself? I have calculated that the four seas are between heaven and earth, and are they not like anthills in the great wilderness?

Thinking that the Central Plains is within the four seas, isn't it like millet grains in a big granary? We call the number of things 10,000, and man is just one of all things. People are all over Kyushu, this is the place where the grains grow, the place where the vehicles and boats can reach, and the individual only has a place in Kyushu:

Isn't the individual as small as the tip of a hairy man's body compared to all things? What the five emperors ruled continuously, what the kings of the Xia, Shang, and Zhou dynasties fought for, what the benevolent people worried about, and what the Magi worked for, is this little Kyushu, just like the end of the horse's body. Boyi gained fame by resigning the throne to each other, and Confucius showed his knowledge by talking about the affairs of the world, and they boasted about themselves like this, isn't it just like you just boasted about yourself because of the river water**? ”