What is the Governance of Bunjing? What is the rule of Wenjing?

The rule of Wenjing refers to the period of Emperor Wen of the Han Dynasty and Emperor Jing of the Han Dynasty in the Western Han Dynasty, which adopted the policy of "lightly dispensing with the poor" and "resting with the people", which made the social economy at that time achieve significant development.

Background: In the late Qin and early Han dynasties, the world was in a recession, and the Xiongnu and other ethnic minorities were eyeing each other, and they had to recuperate under the situation of internal and external troubles.

Measures should be taken: reduce penalties, reduce taxes, build water conservancy, promote agriculture, and curb arrogance.

The reign of Wenjing refers to the reign of Emperor Wen of the Han Dynasty and Emperor Jing of the Han Dynasty in China, which was the first reign in Chinese history and laid the foundation for the subsequent Emperor Wu of the Han Dynasty to push the prosperity of the Han Dynasty to the top.

To put it simply, during the period from Emperor Wen of the Han Dynasty to Emperor Jing of the Han Dynasty, the common people lived a relatively good life, and the productivity was restored.

During the reign of Emperor Wen of the Western Han Dynasty, the society was stable, the economy was prosperous, the national strength was strong, and the politics were relatively clear.

Emperor Liu Heng of the Han Dynasty is the fourth son of Liu Bang, born in the fifth year of Liu Bang's Emperor Gaozu (202 BC), and his biological mother is the Empress Dowager Bo. In the eleventh year of Gaozu (196 BC), Liu Heng was named the acting king.

The rule of Wenjing means the rule of the world that appeared during the reign of Emperor Wen of the Western Han Dynasty and Emperor Jing of the Han Dynasty. Governance refers to governance, and the governance of Wenjing refers to the governance of Emperor Wen of the Han Dynasty and Emperor Jing of the Han Dynasty, which generally refers to the prosperous era. The rule of Wenjing was a great era of rapid economic and cultural development in Chinese history, and it was also a period of recuperation that laid a solid material foundation for the later conquest of the Xiongnu.

The material foundation of Wenjing's reign has been greatly strengthened, and a scene of stability and prosperity that has not been seen for many years has appeared, and the people's living standards have also been greatly improved.

Impact: First of all, the burden on farmers has been greatly reduced. During the 62 years from the accession of Gaozu of the Han Dynasty to the reign of Emperor Jing of the Han Dynasty, the Western Han Dynasty implemented an exemplary policy of light taxation in ancient China, and the burden on the peasants was the lightest.

From the thirteenth year of Emperor Wen, the national land tax was exempted for 11 consecutive years, during which the burden of agricultural taxes on the peasants was gone, which was unique in feudal society.

The second is the prosperity of the people and the stability of the society. Those who guard Lu Yan eat sorghum meat, and they are the eldest sons of officials, and those who live in officials think they are surnames. Therefore, everyone loves himself and re-offends the law, first benevolence and righteousness, and then shame.

At this time, the net is sparse and the people are rich. Such a healthy and harmonious society is rare in Chinese history.

Thirdly, economic development and the enrichment of state finances. As a result of the development and prosperity of the economy, there has been a world of difference between the country's finances and those of the beginning of the founding of the People's Republic of China. For example, when Wenjing, "Taicang has millet that is not eaten, and there is decay money in it."

When Emperor Wu of the Han Dynasty ascended the throne, the country's finances rose to a new level. "The capital is full of contempt, and the surplus goods and wealth of the treasury, the money of the Beijing division is huge, and it is rotten and cannot be studied, and the millet of Taicang, Chen Chen is full of dew and accumulates outside, and it is corrupt and inedible."

The second is the prosperity of the people and the stability of the society. Those who guard Lu Yan eat sorghum meat, and they are the eldest sons of officials, and those who live in officials think they are surnames. Therefore, everyone loves himself and re-offends the law, first benevolence and righteousness, and then shame.

At this time, the net is sparse and the people are rich. "This kind of healthy and harmonious society is rare in Chinese history.

Thirdly, economic development and the enrichment of state finances. As a result of the development and prosperity of the economy, there has been a world of difference between the country's finances and those of the beginning of the founding of the People's Republic of China. For example, when Wenjing, "Taicang has millet that is not eaten, and there is decay money in it."

By the time Emperor Wu of the Han Dynasty ascended the throne, the country's finances had reached a new level. "The capital is full of contempt, and the surplus goods and wealth of the treasury, the money of the Beijing division is huge, and it is rotten and cannot be studied, and the millet of Taicang, Chen Chen is full of dew and accumulates outside, and it is corrupt and inedible."

Hello; 1 The rule of Wenjing refers to the reign of Emperor Wen of the Han Dynasty and Emperor Jing of the Han Dynasty in the Western Han Dynasty of China. At the beginning of the Han Dynasty, the social economy was weakened, and the imperial court admired Huang Lao's governance and adopted the policy of "lightly dispensing with the poor" and "resting with the people".

2 In the early years of the Western Han Dynasty, the economy was in a depression, and there was a desolate landscape everywhere. Han Gaozu and later Emperor Wen of Han and Emperor Xiaojing of Han.

Emperor Jing of the Han Dynasty and others learned the lessons of the Qin Dynasty, lightened the burden of forced labor and labor on the peasants, and paid attention to the development of agricultural production.

3. During the Wenjing period, he advocated frugality and attached importance to "turning the people into virtues", so that the society was relatively stable and the economy developed. It has always been regarded as the "prosperous age" of feudal society, and is known as the "rule of Wenjing" in history

4 Emperor Jing of the Han Dynasty Liu Qi (157 BC, 141 BC), the crown prince of Emperor Wen, and his mother was Empress Dou. He ascended the throne in 157 BC and reigned for sixteen years. After the establishment of the Western Han Dynasty, Han Gaozu, Emperor Hui, and Empress Lü all focused on restoring agricultural production and stabilizing the feudal ruling order, and achieved remarkable results.

After Emperor Wenjing and Emperor Wenjing ascended the throne one after another, they further took measures on this basis to lightly punish the people and rest with the people.