Temple of Heaven Tourist Attraction Historical Background

The Temple of Heaven is the place where the ancient royal sacrifice to the heavens, offering the god of ceres, is the place of royal sacrifice, and is set up for the wind and rain, it cannot be equated with ordinary temples. There is a prayer hall in the Temple of Heaven, a very magnificent building, you should often see it on TV, the echo wall is also very famous, it is ring-shaped, like a circle of walls, but now there is a circle of railings in the echo wall, you can only look and touch it, there is no way to really experience the magic of talking and listening to this head. The environment inside the Temple of Heaven is very good, and the greenery is also quite good, in fact, such a place, if you just want to play something, there must be no, go there is to feel the depth of history and cultural connotation.

On the opening day of the Olympic Games, there was also a special Temple of Heaven in the torch relay route.

It is for royal sacrifices. Hyundai is a tourist attraction.

The Temple of Heaven symbolizes the ancient Chinese traditional concept of the heavens and the round place in the ancient Chinese cosmology.

The Temple of Heaven is a World Heritage Site.

It is a national key cultural relics protection unit and a national AAAAA-level tourist attraction.

National Wenjian Chenming Scenic Area Demonstration Site.

The Temple of Heaven covers an area of about 2.73 million square meters, and was built in the eighteenth year of Yongle in the Ming Dynasty, Qianlong and Guangxu in the Qing Dynasty.

It was rebuilt at the time, and it was the place where the emperor sacrificed to the emperor and prayed for a good harvest. The Temple of Heaven has two altar walls, forming the inner and outer altars, the main building is in the inner altar, the mound altar is in the south, the prayer valley altar is in the north, the two altars are on the same north-south axis, and there is a wall in the middle to separate each other. The main buildings in the altar are the mound altar, the imperial dome and so on, and the main buildings in the Qigu altar are the New Year's Palace, the Emperor's Palace, the New Year's Gate and so on.

Although the history of the Temple of Heaven is only more than 500 years, the culture represented by the early draft is the Chinese nation.

The essence of 5,000 years of history and culture, the altar wall in the north and the south, and the design of the circular building with the square exterior wall all imply the traditional cosmology of "the sky is round and the place is round". The extensive use of blue glazed tiles on the main buildings, as well as the design of the mound altar that attaches importance to the "yang number" and the pillars of the prayer hall according to the "celestial phenomena", are also the specific expressions of the cosmology of "the unity of heaven and man".

The Temple of Heaven is a materialized ancient philosophical thought, which not only has high historical value and scientific value, but also has profound cultural connotation, and is the relics and carrier of the ideology and culture of the Chinese nation in a long historical period.

Temple of Heaven, Beijing. It is one of the accumulations of Chinese civilization. The Temple of Heaven is based on the ancient Chinese "Zhou Yi" from the selection, planning, architectural design, ritual and sacrificial music and dance

The doctrines of yin and yang, the five elements, and other theories have successfully expressed the ancients' understanding of "heaven", the "relationship between heaven and man", and the desire for heaven. All dynasties and dynasties have built altars to worship the heavens, and the Temple of Heaven in Beijing is one of the two temples of heaven in China that have been preserved intact, the other being the Temple of Heaven in the Sui and Tang dynasties in Xi'an.

The Temple of Heaven, built in the first half of the 15th century, is a well-preserved altar and temple complex located in the midst of royal gardens and surrounded by ancient pines. Both in the overall layout and in the single building, it reflects the relationship between heaven and earth (that is, between man and god), and this relationship occupies a central position in the ancient cosmic key hail view of the Chinese Dynasty. At the same time, these buildings also reflect the unique role that the emperor played in this relationship.

Built in the first half of the 15th century in the garden of the Imperial Socks family, the Temple of Heaven is a well-preserved temple complex surrounded by ancient pine trees. Whether it is in the overall layout or in the individual buildings, it reflects the relationship between heaven and earth (i.e., between man and God) and occupies a central position in ancient Chinese cosmology. At the same time, these buildings also reflect the unique role of the emperor in this relationship.

Built in the first half of the 15th century, the Temple of Heaven is a well-preserved altar-temple complex set in the garden of the Emperor's Burial Mansion, surrounded by ancient pine trees. The relationship between heaven and earth (i.e., the relationship between man and God) is reflected both in the overall design and in a building, which occupies a central position in the ancient Chinese cosmology. At the same time, these buildings reflect the unique role of the emperor in this relationship.

Built in the first half of the 15th century, the Temple of Heaven is a well-preserved temple complex set in a royal garden and surrounded by ancient pines. The relationship between heaven and earth (i.e., the relationship between man and God) is embodied in the overall layout and unique architecture, and the old Zheng occupies a central position in the ancient Chinese cosmology. At the same time, these Bison buildings reflect the unique role played by the emperor in this relationship.

The cultural heritage value of the Temple of Heaven.

1) The Temple of Heaven in Beijing is one of the accumulations of Chinese civilization.

The Temple of Heaven is based on the ancient Chinese "Zhou Yi" Yin Yang and Five Elements and other theories, and successfully expresses the ancients' understanding of "heaven", "the relationship between heaven and man" and the wish for heaven vividly and vividly according to the ancient Chinese "Zhou Yi" Yin and Yang and Five Elements doctrines.

All dynasties and generations have built altars to worship the heavens, and the Temple of Heaven in Beijing is one of the two temples of heaven in China that have been preserved intact, the other being the Temple of Heaven in the Sui and Tang dynasties in Xi'an.

2) The Temple of Heaven building in Beijing displays the artistic expression techniques of allegories and symbols unique to ancient China.

The scale of the mound and the number of components are concentrated and the number "nine" is used repeatedly to symbolize "heaven" and emphasize the connection with "heaven".

The Temple of Heaven is a circle and blue symbolizes the sky, and the pillars and openings in the hall are respectively separated from the four seasons of the year, the 24 solar terms, the 12 months and the 12 hours of the day (in ancient times, the day was divided into 12 hours, and each hour was two hours) and symbolized the constellations and stars in the sky.

It is the only surviving example of the ancient "Mingtang" (a kind of ceremonial building dedicated to ancient Chinese emperors, everywhere like heaven and law) style building, and it is the carrier of ancient Chinese culture.

3) Beijing Tiancao Manuscript Futan is a collection of ancient philosophy, history, mathematics, mechanics, aesthetics, and ecology in one furnace, and is a masterpiece of ancient masterpieces.

The Temple of Heaven was built in the Yongle period of the Ming Dynasty and is also one of the important places to worship heaven and earth in ancient China.

The Temple of Heaven was built in the eighteenth year of Yongle in the Ming Dynasty (1420 He Pants), and in the ninth year of Jiajing in the Ming Dynasty (1530), it was renamed the "Temple of Heaven". Its main ancient buildings are concentrated in the inner altar, and there is an east-west partition wall in the middle of the inner altar to divide the inner altar into two parts, south and north, and there is a door in the partition wall to communicate. The inner altar is composed of three groups of ancient buildings: the mound, the prayer valley altar and the Zhai Palace.

The prayer valley altar is located in the north of the inner altar, the circle mound altar is located in the south of the inner altar, the Zhai Palace is located in the west of the inner altar, and a Danbi bridge with a length of 360 meters, a width of 28 meters and a height of the god is connected to the circle mound altar and the prayer valley altar.

The inner altar is surrounded by the East Heavenly Gate, the North Heavenly Gate, the West Heavenly Gate, the Guangli Gate, the Zhaoheng Gate, and the Taiyuan Gate. The Temple of Heaven has high historical, scientific and unique artistic value, and has profound cultural connotations.

Transportation routes

1. North Gate

Bus: Take Beijing Bus No. 6, 34, 35, 36, 72, 106, 110 and get off at the North Gate Station of the Temple of Heaven.

2. East Gate

Bus: Take Beijing Bus No. 6, 34, 35, 36, 39, 41, 43, 60, 72, 116, 128, 599 and get off at Fahuasi Station; No. 54, No. 957, No. 958, get off at Tiantan Stadium Station.

Metro: Take Beijing Metro Line 5 and get off at the East Gate Station of the Temple of Heaven.

3. South Gate

Bus: Take Beijing Bus No. 36, No. 53, No. 62, No. 122, No. 525, No. 958, No. 141, No. 200 Inner Ring Road, No. 200 Outer Ring Road, and get off at Tiantan South Gate Station.

4. West Gate

Bus: Take Beijing Bus No. 2, No. 20, No. 36, No. 53, No. 71, No. 72, No. 90, No. 93, No. 120, No. 622, Bus Rapid Transit Line 1, No. 141, and get off at Temple of Heaven West Gate Station.

Metro: Take Beijing Metro Line 8, get off at Tianqiao Station, and exit C.

The above content reference: Encyclopedia - Temple of Heaven.

Hello, I'm honored to answer for you The following is about the historical background of the Temple of Heaven: The Temple of Heaven, also known as the Huangjiu Temple, is an ancient Piyan oak complex in Beijing, China, which is the place where the emperors of the Ming and Qing dynasties worshiped heaven and earth, and is also one of the world cultural heritages. The Temple of Heaven was built in the eighteenth year of Yongle in the Ming Dynasty (1420), located on the central axis of the southern city of Beijing, covering an area of about 2.73 million square meters.

The Temple of Heaven is an important historical site integrating ancient Chinese architecture, religion, astronomy, calendar, and other cultural elements. The emperors of the Ming and Qing dynasties held grand sacrificial ceremonies such as "New Year's Prayer Ceremony" and "Emperor Sacrifice to the Sky" here to pray for a good harvest and the peace of the country and the people. In these ceremonies, experts in astronomy, calendar, and ** also played an important role, and the Temple of Heaven became one of the important representatives of ancient Chinese culture.

As an outstanding representative of ancient Chinese architectural art, the Temple of Heaven has a unique architectural style, exquisite building materials and exquisite decorative arts, and is known as "an outstanding representative of Chinese architectural history". At the same time, the ancient Chinese royal etiquette culture represented by the Temple of Heaven is also an important resource for people to study traditional Chinese culture.

Hello, the historical background of the Temple of Heaven is as follows: the Temple of Heaven was originally the place where the emperors of the Ming and Qing dynasties worshiped the heavens, it was built in the Ming Dynasty Zhu Di 1420, after continuous transformation and expansion, the Temple of Heaven of Qianlong in the Qing Dynasty formed the current scale. The Temple of Heaven Park is divided into inner and outer altars, the inner altar is composed of two parts, the Southern Qi Qiu Altar and the Northern Qi Valley Altar, and a 360-meter-long Danbi Bridge connects the two altars.

The altar outside is a forest, and there is a Shenyue department in the southwest, which is responsible for the training of sacrificial ceremonies, and the Ming and Qing dynasties mainly cultivated sacrificial sedan chair cherry blossom dancers. There are also historical relics such as Jiubai, Wangdang Seven Star Stone, Gan Song Zhiquan Well, Widow Wood Stove, Feihuakan and so on. There are more than 60,000 trees, more than 3,500 ancient pines, cypresses and locust trees in the Temple of Heaven Park, with a green area of 1.63 million square meters.