About Bian Que Meets Cai Huan Gong and Bian Que Canggong Biography .

This question is like this, "Han Fei-Yu Lao" records this story, focusing on reasoning, rather than history, and the material of "Historical Records" is often used in many records before it, but many records before "Historical Records" are themselves contradictory and incorrect, although we don't know the exact source of the number of days mentioned in "Historical Records", but as far as Bian Que's biography is concerned, it should be certain that his deeds are basically synthesized from many pre-Qin documents and even folklore. Because, in the biography of Bian Que Canggong, it is said that Bian Que once treated the prince of the Kingdom of Qiu, and later said that he went to Xianyang, we know that this Kingdom of Qiu was destroyed by the Jin State in the early Spring and Autumn Period, and the Qin moved the capital to Xianyang in the middle of the Warring States Period, with a difference of several hundred years, so it can be seen that this Bian Que should be a synthesis of many famous doctors at that time. Therefore, the "Historical Records" only selected one family, and there are many problems like this, such as the "Zhao Orphan", which is not recorded in the "Zuo Biography", but appears in the "Historical Records", which should be created by Sima Qian according to folklore, so it is difficult to say who is right and who is wrong when it comes to things like these people.

It may be that Han Fei is wrong.

It is also possible that Sima Qian made a mistake.

Just like Han Fei's "First Sight of Qin" and Liu Xiang's "Warring States Policy" Volume 3 Qin Yi Zhang Yi said that the content of King Qin is very similar.

I still don't know who made the mistake.

It is possible that later generations mistook Zhang Yi's words on Han Fei's head.

It is also possible that Liu Xiang made a mistake when he was compiling, Zhang Guan and Li Dai.

There is no research, does it matter, it is useful to care.

The original text is like this!

Bian Que passed the king of Zhao, the crown prince died of a violent illness, and the magpie built the palace gate and said: "I heard that there is a loam in the country, is there any hurry?" "The good prescription of the middle concubine should be said:

However, the crown prince fell ill and died. Bian Que said: "People say that Zheng Yi Qin Yue can live the prince."

Zhongshu Zi said: "I heard that the ancient people were called doctors, and Miao's fathers were doctors. Can the Son be so?

Bian Que said: "No." And he said:

I heard that the ancient people were called Yu Qi, and the banquet stared at Yu Qi as a doctor, and the brain and marrow were strained, and the nine orifices were boiled to determine the meridians, and the dead were restored to the living, so they were called Yu Qi. What can the Son do? Bian Que said:

No. Zhongshuzi said: "The side of the son is like this, for example, if you look at the sky with a tube, and use the cone to benefit the earth; The one who sees is great, and the one who sees very little.

If Jun Ruozi's prescription is enough to become a terrifying boy? Bian Que said: "No.

There is a reason for the obscurity and the head of the Jiao, and the white and black ones are covered with their eyes. The prince's disease, the so-called corpse convulsion, thought otherwise, the prince's tweak should be warm, and the ears were anxious if there was a howler, and it could be treated. "The middle concubine reported to King Zhao, and King Zhao stammered and went out and said:

Mr. is far away from humiliating the widow, and Mr. is fortunate to have a long history, then the breath of dung has to be walked on the earth and grow into a man. If the gentleman doesn't have it, then the dogs and horses will fill the ravines first. Before he could speak, he wept.

Bian Que then made a diagnosis of it, first made the turtle of Xuanguang, the soup of eighty percent, the needle and the stone, and took the three yang and five losses to cultivate; Zirong pounds medicine, Ziming blows his ears, Yangyi is anti-god, Ziyue is supportive, and Ziyou is Jiaomo. The prince was resurrected. When the world heard it, they all said:

Bian Que can live and die. Que Ci said: "To the non-able to live and die, the special envoy husband should be the living ear, the husband and the dead are still incurable and alive, and the rule of the sad husband and the king is not indicable."

"Bian Que Meets Cai Huangong" is an essay written by Han Fei, a thinker during the Warring States Period. This article tells the fable of Cai Huan's public avoidance of medical treatment, and finally fell ill to the bone marrow and died of body pain. It is intended to warn the people of the world, especially those in politics, to have the courage to face up to reality, face up to personal disasters and social crises, and take early measures for treatment.

In the process of explaining the truth and describing, the author praised Bian Que's sanity and whipped Cai Huangong's stubbornness and stubbornness.

The story of "Bian Que Meets Cai Huan Gong" tells us that we should treat our own shortcomings and mistakes like diseases, and we must not shy away from illness and avoid medical treatment, but should accept criticism with an open mind and prevent problems before they happen.