Bian Que saw what Bian Que s words were aimed at in King Qin Wu

One is for the illness of King Wu of Qin, and the other is for the politics and future of the Qin state. Enough complete.

For King Qin Wu and for the foundation of governing the country.

One is for the disease: the other is for King Qin Wu.

What I said to King Qin Wu.

The doctor Bian Que saw King Wu of Qin, and King Wu showed his illness, and Bian Que asked for removal. Left and right: "The disease of the king, before the ears and under the eyes, may not be removed, and the ears will be deaf and the eyes will not be clear." Jun to tell Bian Que. Bian Que threw his stone in anger.

In terms of social benefits and law enforcement costs, post-event control is not as good as in-process control, and in-process control is not as good as ex-ante control, which is the so-called "prevention before it happens". As a society, how can the leadership motivate public servants to strive to be "Bian Que's elder brother" instead of "Bian Que". If everyone wants to be Bian Que, it may lead to too much social cost of emergency relief after the fact, or the patient is too sick to be treated.

Source: "Crane Guanzi" is a pre-Qin Taoist work, which is probably based on Huang Lao and mixed with criminal names.

Original text: King Wei Wen asked Bian Que: "Which of the three Zikundi is the best at medicine?"

Bian Que said: "The eldest brother is the best, the middle brother is the second, and Bian Que is the lowest." King Wei Wen said:

Can you smell evil? Bian Que said: "The eldest brother is sick and sees God, and there is no form to get rid of it, so the name does not come from home."

The middle brother treats the disease, and it is in the hair, so the name is not from Lu. If Bian Que is a person, he has blood, poison, and vice skin, and he is famous among the princes. ”

Translation: King Wei Wen asked the famous doctor Bian Que and said, "The three brothers of your family are all good at medicine, which one is the best?"

Bian Que replied: "The eldest brother is the best, the second brother is the second, and I am the worst." King Wei Wen asked again

So, why are you the most famous? Bian Que replied, "My eldest brother's treatment of illness is before the onset of illness.

Since most people don't know that he can eradicate ** in advance, his fame can't be spread, only people in our family know. My second brother's treatment was at the beginning of his illness. Most people thought that he could only cure minor ailments, so his fame only extended to his hometown.

And I, Bian Que, treat the disease when the disease is serious. Most people see me threading needles and tubes in the meridians to bleed, dressing drugs on ** and other major surgeries, so they think that my medical skills are excellent, and my reputation is resounding all over the country. ”

Afterwards control is not as good as control in the matter, control in the event is not as good as control in advance, do anything, we must have foresight, prevention before it happens.

It inspires us to think in many ways when doing things, and to prevent problems before they happen.

Bian Que was originally a title. Bian Que, surnamed Ji, Qin, named Yueren, also known as Lu Yi. Because of his superb medical skills, he was considered a miracle doctor, so people at that time borrowed the name of the ancient myth of the Yellow Emperor "Bian Que" to call him.

Bian Que has six principles of incurability in seeing a doctor and practicing medicine: first, relying on power, arrogant and domineering people will not be treated; the second is that those who are greedy for money and do not care for their lives will die; the third is overeating, and people with impermanent diets are not cured; Fourth, those who are deeply ill and do not seek medical treatment early; Fifth, the body is weak and cannot take medicine; Sixth, they believe in witchcraft and do not believe in the incurability of medicine.

Bian Que's influence in later generations

Bian Que laid the foundation of the traditional medical diagnosis method of the motherland. No wonder Sima Qian praised him and said: "Bian Que is a doctor and a sect of prescriptions." Keep the number shrewdly, and the future generations will repair (follow) the order, and the Buddha can be easy. ”

He spent his whole life conscientiously summing up the experience of his predecessors and the people, combined with his own medical practice, and made outstanding contributions to the medicine of the motherland in diagnosis, pathology, and treatment. Bian Que's medical experience occupies an important position in the history of medicine in China, and has a great impact on the development of medicine in China.

Therefore, the medical community has always respected Bian Que as the ancestor of ancient medicine in China, saying that he is "the saint of Chinese medicine" and "the founder of ancient medicine." Fan Wenlan called him "the first person to sum up experience" in the "Compendium of the General History of China".

I want to say to Bian Que: As a doctor, it is admirable for you to risk many times to advise Cai Huan Gong to treat his illness, and a patient like Cai Huan Gong is indeed unreasonable. But in the face of such a patient who does not listen to your advice, it is still necessary to find a way to treat him.

This article takes the development of Huanhou's disease as the main line, with a smooth and compact structure, ups and downs, and gradually advances the reasoning. The author uses a three-fold technique to deepen the theme by describing Bian Que's repeated exhortations.

The final ending of the story is that Huan Hou died and Bian Que fled from Qin. The plot ends abruptly here, but it leaves the reader with a wide space for thinking. The article reveals the principle of preventing the slightest slight, and criticizes the ugly behavior of the ruler who is angry and blames the people.

I would like to say to Bian Que: "As a healer, it is important to protect one's self, but it is more important to do one's best to help others. ”

I want to say to Cai Huangong: "You shouldn't not listen to Bian Que, after all, he is a doctor, he will not pay you back, and he has advised many times, but you still don't listen, and in the end it is you who will harm yourself, if I were you, when he advised for the first time, I had the opposite attitude to you, I would not only accept **, but also praise him."

Bian Que is his nickname Bian Que, formerly known as Qin Xuan, a medical scientist during the Warring States period. The surname is Qin, the name is Yueren, and he is a native of Bohai Mo (now Renqiu, Hebei) in Qi State. Bian Que is the originator of traditional Chinese medicine and has made special contributions to the development of traditional Chinese medicine.

When Bian Que was young, he was humble and studious, and studied medicine hard.

You're amazing! At a glance, you can see how other people's bodies are doing!

This story reminds us of the need to change our mindset at work, from "passive" to "active", from "firefighter" to "security inspector". We must treat our work with a positive attitude, do not ignore any small probability events, and take the initiative to reject all wrong practices to prevent problems before they occur.

Before Cai Huan Gong died, he said to the people around him: I knew that if I had told Bian Que and listened to him, I wouldn't have been so sick.

By recounting the story of Cai Huangong's final death due to avoiding illness and medical treatment, a truth is clarified: you can't blindly believe in yourself, and you can't avoid medical treatment. At the same time, it inspires people:

Treat one's own shortcomings and mistakes as if they were diseases, and never shy away from medical treatment, but should accept criticism with an open mind and prevent problems before they occur. He admonishes people to face up to their own shortcomings and mistakes, and to accept the opinions of others with an open mind. The full text is vividly narrated and clearly organized.

The two characters portrayed are concise and expressive.

Expand the information of the Ant Guess Exhibition:

Relevant research. Ji Lianhai, a special researcher at the China Minsheng Research Institute, believes after research: "In the history of China's material excitement, there has never been a person called 'Cai Huan Gong', but there is a person called 'Cai Huan Hou', but this person called 'Cai Huan Hou' died in 695 BC."

He died more than 280 years before Bian Que, who was born in 407 B.C.; Besides, this Cai state was also destroyed in the following year 447 BC, and Bian Que was still not born at that time. "Actually, this Cai Huan Gong is Qi Huan Gong.

But it is not the Duke of Qi Huan, one of the five hegemons of the Spring and Autumn Period, but the Duke of Qi Huan during the Warring States Period. During the Spring and Autumn Period and the Warring States Period, the Qi State was divided into two stages, namely the Jiang Qi State and the Tian Qi State. After the Tian family became Qi, the name of the country and the title of the monarch Tian were still used. Warring States Tian Qi Huan Gong, named Tian Wu.

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Analysis: As a doctor and a prince, there are many things that involve Bian Que in the texts describing the pre-Qin period: such as the article "Qin Wuwang Partial Listening" in the "Warring States Policy", from which in addition to some of Bian Que's frank and straightforward characters that we have already understood, we can also understand some of Bian Que's character traits such as uprightness, bloodiness, and fierceness.

Bian Que saw King Wu of Qin, King Wu showed his illness, and Bian Que cleared it. (Fulfill the duties of a doctor, without pretentiousness.) This is the same as "Bian Que Meets Cai Huangong" in "Standing and Fighting", that is, "Jun has a disease".

Left and right: "The disease of the king, before the ears and under the eyes, may not be removed, and the ears will be deaf and the eyes will not be clear." 'Jun sued Bian Que, and Bian Que was angry and threw his stone (showing Bian Que's hatred for the villain) said:

The king conspires with those who know, and loses with those who don't know. (How brave is a doctor who is so bold as to educate the king in the most direct criticism!) Referring to these materials and expanding our imagination, we can organize students to adapt the text into a script and perform a "text drama" in classroom teaching.

I've done that, and it's worked great. ）

Why can a short ancient essay be turned into a "historical drama", it is precisely because of the collision of the two personalities that a wonderful story written by Han Feizi was produced.

Different personalities lead to different fates of characters. Bian Que's outspokenness and his character of not judging Chunqi's face by the powerful can only make him not tolerated by the ruling class, and the result can only be to flee. Cai Huan Gong finally died because of his arrogance and conceit.

Bian Que and Cai Huan Gong walked and died, leaving an empty white ground - this is really interesting.

An invisible character.

In addition to the two tangible characters, all comedy also has a third invisible or invisible character. That is the "disease" of Cai Huangong. What disease?

The author has never said that it is a "disease" full of ridicule, a living disease that still exists in the world. This mysterious, mysterious illness is a wordless character, a reference, and a witness. Due to its presence and continuous development (from the texture to the skin to the stomach to the bone marrow), it has caused a dramatic progression, step by step, until it collapses completely, people die, and the whole play comes to an abrupt end - all of which are driven by this character!

Without it, the characters lose contact. Without connection, contradictions cannot arise and develop, and the full text has nothing to rely on.

Bian Que is known as "Lu Yi".

Bian Que "is only in the name of Qin Yue people practicing medicine in Zhaodi." and because the Qin and Yue people had been in the state of Lu (the capital of the state is southwest of present-day Xiangyang City, Hubei Province, it was annexed by the state of Chu in 613 BC; One said that Lu Yi of Qi State, that is, Changqing District, Jinan, Shandong Province) practiced medicine, and was known as "Lu Yi". Bian Que laid the foundation for the pulse cutting diagnosis method of Chinese medicine, opening a precedent for Chinese medicine.

Medical deeds: The matter of the chief physician Sang Jun, except for the "Historical Records", all the books have no records and no examinations. It is said that Bian Que managed the inn for the nobles when he was young, so he got acquainted with the strange man Chang Sangjun, befriended him, learned the ability to see through the human body with the naked eye, and could "see the people on the wall", and became a miracle doctor who was considered to be a miracle doctor who brought the dead back to life, and then began to practice medicine in various countries.

The treatment of Prince Yu, "Historical Records: The Biography of Bian Que", "Han Poems", Volume 10, and "Saying Yuan, Distinguishing Things" are all contained. He practiced medicine in the Kingdom of Yu (the capital of Shangyang, now Shaanzhou District, Sanmenxia City, Henan Province), and happened to encounter the sudden death of the crown prince of the Kingdom of Qiu.

Qin Yue people immediately went to provide a solution, he thought that the prince was just suffering from heat sickness, just look at whether his lower body is warm, listen to his ears for sound, and see if his nostrils are dilated, you can know if the prince is still alive. He saved the prince of the kingdom of Qiu, and since then, his medical skills to bring the dead back to life have gone far and wide.