Why would anyone choose to remain silent in the face of possible death?

Most people remain silent because they have never faced the fear of death, and when death comes, we will feel hopeless and helpless, and we will not react too much.

In the face of death, I will choose to be silent, in fact, I don't want my family to worry, so I choose to hide things, in fact, it is very difficult and reluctant to face the moment of real death.

Because this can make them die with more peace of mind, then they know the bad news. I don't want to defend anything, the so-called putting down the butcher's knife and becoming a Buddha on the spot is this truth.

I guess maybe the scenes from before death were flashing through their minds again, and they didn't even have time to say anything, or maybe they wanted to say so much that they couldn't say it in their chests.

This may be a white lie, or it may be a trade-off and finally you feel the need to say it, so you choose to remain silent. After all, when a person dies, there are still their relatives to take care of.

Summary. Hello dear. This phrase means that if people choose to remain silent and accept the oppression and injustice of reality in the face of oppression, injustice and inequality, then they will lose their freedom, equality and truth in this silence.

On the contrary, if they dare to express their true thoughts and emotions and erupt like a volcano against inequality and oppression, then they may be able to win this battle and gain freedom and justice, while also allowing more people to see the bad conditions of this inequality and injustice.

Hello dear. This phrase means that if people choose to remain silent and accept the oppression and injustice of reality in the face of oppression, injustice and inequality, then they will lose their freedom, equality and truth in this silence. On the contrary, if they dare to express their true thoughts and feelings, erupt like a volcano, and oppose inequality and oppression, then they may be able to win this battle, gain freedom and justice, and at the same time let more people see the bad situation of this inequality and injustice.

This is a famous quote from the Nobel Prize winner and black American writer James Baldwin, <> dear, which is usually quoted in social and political debates. It can be used to express people's dissatisfaction and opposition to oppression, injustice, and inequality, and to encourage people to stand up bravely, express their true feelings and thoughts, and fight for freedom and justice. It can also be used to describe the history of some social movements, especially in the process of democratization, where people have made their voices heard and fought for freedom and equality.

Interpretation: If a person has nothing to do all day long, he is silent. Then he basically didn't have any achievements.

If you look like a dead beggar all day long, you will have perished in silence! And some people are willing to work hard to learn, and they have been working hard for decades. In the end, this is an explosion in silence.

This is a sentence from Lu Xun's "In Memory of Liu He Zhenjun". The original text is silence, silence, no longer erupting in silence, but perishing in silence. Silence.

Silence"This is an angry indictment of the crimes of the reactionaries. This is not an endorsement"Silence", but to express great indignation at this dark silent status quo caused by the high-handed policies of the Chinese reactionaries. Judging by the connection with the latter sentence, the first"Silence. "The feelings are deep, and the exclamation component is strong; The second"Silence"Feelings are more agitated, and angry emotions are more prominent.

In order to wake up the population, the author points out at the end"Silence"There are two futures: one is to explode and the other is to perish. From the point of view of sentence structure, it is a choice of compound sentences, indicating that there is only one possibility.

On the surface, the author is not sure which one or the other, and seems to objectively point out only two different prospects for the development of the declining peoples, but in fact implies that only"Outbreak"is the only way out, and the author affirms the latter. The author's use of this compound sentence is not only a warning to the reactionaries: don't be complacent about the murderer, the moment of silence to the extreme will be the moment of explosion, and it is even more correct"After the deceased"calling, motivating, agitating.

The whole sentence is highly emotional.

1.If you don't explode in silence, it means that you will go up in silence and you can't suppress the status quo, and then it will explode.

2.To perish in silence means that if you don't live in your current emotions but don't choose to explode, then you go down, and if you go down, you will perish.

When the nation is in peril, if you are not able to resist to save yourself, then you can only go to extinction.

All living things explode or perish when they are oppressed.

If you don't explode in silence, you will perish in silence: at the time of decay, everyone chooses to be silent, but silence must have a result, something must be done, if at this moment, in this silence, do not burst out of their own energy, then what awaits is only destruction.

From the point of view of sentence structure, it is a choice of compound sentences, indicating that there is only one possibility. On the surface, the author is not sure of one or the other, and seems to objectively point out only the future of decline and decline, as high as but in fact implies that only "explosion" is the only way out, and the author affirms the latter.

About the Author:

Lu Xun. He has worked in literary creation, literary criticism, ideological research, literary history research, translation, art theory introduction, and basic science.

He has made significant contributions in many fields such as introduction, ancient book collation and research.

He was for the May Fourth Movement.

Since then, the development of Chinese social ideology and culture has had a great influence, and it has a reputation in the world of women's literature, especially in the field of ideology and culture in South Korea and Japan, and has an extremely important position and influence, and is known as "Hu Nianzhi's writer who occupies the largest territory on the cultural map of East Asia in the 20th century".

01 At the time of the decline and fall of the nation, everyone chooses to be silent, but silence must have a result, something must be done, if at this moment, at this time of silence, do not burst out of their own energy, then what awaits is only the demise of the nation. "If you don't explode in silence, you will perish in silence" is a sentence written by Lu Xun in the article "In Memory of Liu He Zhenjun".

If you don't explode in silence, you will perish in silence" This is a sentence in Lu Xun's "In Memory of Liu He Zhenjun". The original text is silence, silence, no longer erupting in silence, but perishing in silence. Silence.

"This is an angry indictment of the crimes of the reactionaries." At the time of the decline of the nation, everyone chooses to be silent, but silence must have a result, something must be done, if at this moment, in this silent moment, do not burst out of their own energy, then what awaits is only the demise of the nation.

This is not a nod to "silence", but rather an expression of great indignation at the dusty and dark silence caused by the high-handed policies of the Chinese reactionaries. Judging from the connection with the latter sentence, the first "silence" is deeply emotional, and the component of sighing is strong and wide; The second "Silence" is more emotionally agitated, and the anger is more prominent. In order to wake up the population, the author concludes by pointing out two prospects for "silence":

One is an outbreak, the other is perdition.

From the point of view of sentence structure, it is a choice of compound sentences, indicating that there is only one possibility. On the surface, the author is not sure of one or the other, and seems to objectively point out only two different development prospects of the declining nation, but in fact implies that only "explosion" is the only way out, and the author affirms the latter. The author's use of this compound sentence is both a warning to the reactionaries:

Don't be complacent about the murderer, when the silence reaches the extreme, it will be the moment of outburst, and it is also a call, encouragement, and encouragement to the "post-deceased", and the whole sentence is highly emotional.

Extended Information: In Memory of Liu He Zhenjun" was written after March 18**. In March 1926, the Feng warlords, with the support of Japanese imperialism, marched into the Guannei, and the Nationalist Army led by Feng Yuxiang fought against the Feng army.

Japanese imperialism openly aided the Feng army, sent ** into the mouth of Dagu, and shelled the Nationalist army, killing and wounding more than 10 defenders.

On March 18, the Beijing Executive Department of the Kuomintang, the Beijing Municipal Party Department, the Northern District Committee of the Communist Party of China, the Beijing Municipal Party Committee, the Beijing Federation of Trade Unions, the Student Federation and other organizations, together with more than 5,000 people from more than 80 schools, held a "National Convention Against the Eight-Nation Ultimatum" in Tiananmen Square.

The demonstrators pushed the delegates to negotiate with the chief of the guard, demanding that the door be opened and the procession entered, and asked Duan Qirui and the prime minister to come out for a meeting. Duan Qirui was worried that the situation was out of control, so he ordered the military and police in charge to disperse the procession by force, resulting in a tragedy in which 47 people were killed on the spot and more than 200 were injured. Among the dead are well-known are Liu Hezhen and Yang Dequn, students of Beijing Women's Normal University.

If you don't explode in silence, you will perish in silence" from Lu Xun's "In Memory of Liu He Zhenjun".

This sentence is to describe that people have two choices in adversity, one is the outbreak in silence, and Shang Yingyan can have a glimmer of life. One is to continue to stumble, forever silent, waiting only for perdition.

Mr. Lu Xun attended Liu Hezhen's memorial service.

After that, he wrote the article "In Memory of Liu He Zhenjun", one of which was "Silence, silence!" If it does not explode in silence, it perishes in silence". It has become a well-known quote to remember the student who was always smiling.

Either to explode in silence or to perish in silence means to choose either to break out in silence or to remain silent until destruction and death.

This is Lu Xun's "In Memory of Liu He Zhenjun".

The original text is silence, silence, do not explode in silence, but perish in silence. Silence, silence" is against the reactionaries.

The angry accusation of the crime is not a praise of "silence", but a manifestation of the dark silence caused by the high-handed policies of the Chinese reactionaries.

Lu Xun emphasized the "outbreak". On the one hand, Lu Xun wanted to awaken the people of the country, and in the face of the major choice of national decline, he must devote himself to the explosive struggle without hesitation. On the other hand, Lu Xun also used this to warn the authorities: in the dark silence there will be a huge struggle to break out.

It is used to describe what people look like in the face of adversity.

When a person is particularly difficult in adversity, there are two paths to take, one is to jump up and resist, or to explode in silence; The second is to continue to languish and bow to difficulties, which is to perish in silence.