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This is to warn Tang Seng that he should always remember his mistakes, not be pampered and arrogant, and be arrogant after success.
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In this way, Tang Seng deeply remembered his mistakes and did not make mistakes again in the future. This is a common means of habituation.
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If you come to do this, he naturally has his reason, he understands that whether it is Jin Chanzi or Tang Seng, he has no second heart for himself, and if Sun Wukong is scolded, he may remember this hatred, but Tang Seng will not, his first reaction must be to reflect on his ** did not do well, and he will not hold grudges. Since he is not afraid that Tang Seng will be angry and "rebel", then it is time to do something to raise some people around him.
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Xuanzang, you give me a **, I'll just air it for you, what are you doing with a broken donkey for more than seven years! Don't go back tonight, the Newlaiford Hotel will pick you up, and by the way, I'll give you two carts of balls to make up for it.
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Wen Zehui Painting and Calligraphy Studio wishes you a pleasant experience.
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Because Tang Seng was a native of the Tang Dynasty, and the study of Buddhism in the Tang Dynasty was not so profound, Tang Seng wanted to go to the origin area of Buddhism and get the real Buddhist scriptures back.
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Because he saw that the people of the world were living in dire straits, and wanted to save all living beings in the world.
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Tang Taizong's water and land puja was not intended to promote Buddhism, but to achieve his two personal goals:
The countless lonely souls and wild ghosts who died in vain at his hands before the transcendent power have changed all kinds of evils that they had done before through this water and land puja through this water and land puja, and they will be gone.
Lead by example, take the lead in doing good, and persuade all the people of the world to do good and not evil. If you hold this water and land puja, you will be able to ensure the longevity of future generations and the stability of the country.
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Internal cause: Let's put it this way, even if Tang Seng goes to learn the scriptures alone, he will succeed. Because there is the backer of the Buddha behind him.
Spreading the West to the East, and promoting Buddhism in the Tang Dynasty in the East is a strategic decision of the Buddha, which can only succeed and cannot fail. Under this premise, the process of learning scriptures from the four Tang monks and apprentices is nothing more than a game to hide people's eyes, or a show. If you easily obtain the true scriptures, not only the Tang monks and apprentices will not cherish them, but even the people of the Tang Dynasty will not cherish them, so that the effect of the true scriptures in the East will be greatly reduced.
Based on this, the Buddha set up nine hundred and eighty-one difficulties for Tang monks and apprentices, the purpose of which was to make the four of them suffer some hardships, so that they could understand that the true scriptures were not so easy to obtain, and that they needed to go through many hardships to get them, and good things needed to be priced. The true scriptures that have been obtained through a lot of hardships must be regarded as treasures and extremely pious. In fact, it took 14 years for Tang monks and apprentices to go through countless hurdles before they retrieved the true scriptures, and finally their merits were consummated.
External causes: The success of learning from the scriptures is the result of the unity of the four Tang monks and apprentices and sticking to their original intentions.
The four-person team composed of Tang Seng, Sun Wukong, Zhu Bajie, and Sha Seng has gone through vicissitudes in the process of learning scriptures, encountered countless difficulties, dangers and tests, and finally survived, and it can be said that their performance is very good. A team like theirs has been teaming for a long time, encountered many difficulties, and traveled a long distance, which can be called "the world's best"!
In the end, they were able to succeed and successfully complete the task due to the close cooperation, clear division of labor, mutual support, mutual understanding, and unity of the four people. But these qualities alone are not enough, their success is based on the spiritual dimension of not forgetting their original aspirations and sticking to their beliefs. It can be said that the power of faith is the ultimate magic weapon that allows them to persevere until the end until victory, and faith allows them to minimize contradictions and maximize consensus.
Summary: The internal cause of the success of learning the scriptures is the result of the Buddha's internal determination; The external cause is a common belief that unites the team of four into a powerful force.
Clear goals, firm confidence, the ability to unite the four masters and apprentices, and the support of the backstage are all indispensable.
Neiyin: Let's put it this way, even if it's Tang Seng.
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