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Don't read the early works. Look at his latest one. "The World", "The Book of Travelers", etc. The times trilogy, the netter, the dumb adventure, lost in time, teenagers, and some short stories.
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Generally speaking, it is the human world, of course, Zhuangzi has an article called "The Human World".
The center of The World is to discuss the way of dealing with the world, which not only expresses Zhuangzi's attitude towards life and self, but also reveals Zhuangzi's philosophical views on life.
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==== Who dyes blue cool and thin - is the team this one?
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Through the layer-by-layer of Zhuangzi's "The World", it reflects Zhuangzi's advocacy of "selflessness" and "uselessness" in the way of life, and puts forward a dialectical view of this way of life, and believes that people use it dialectically to benefit.
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The so-called "human world" refers to the society of the world. This article is mainly about Zhuangzi's treatment of people and people.
In the first part, the dialogue between Yan Hui and Confucius illustrates the difficulties of the world's sophistication and human feelings, and points out that only selflessness can lead to the world.
Selflessness must be done to the fullest. In the second part, through the dialogue between Zhong Ni and Zhu Liang, Zhuangzi's concept of righteousness is illustrated. This righteousness.
The concept of fate is the virtue of loyalty to the king as a last resort and the helplessness to settle down. Let people achieve a no-talk tour.
The third part of the extremely negative individualistic philosophy of life based on the heart explains Zhuang through the dialogue between Yan Qi and Peng Boyu.
The son is disgusted with the thoughts of tyrants, but he is powerless to do so, so he has to fight for the generations to return himself to the state of infantile innocence.
Treat personnel. In the fourth part, through the parable of the stone and the tree, the idea that uselessness is great is clarified. Zhuangzi advocated uselessness.
The escapist attitude to treat everything in society is absolute freedom, and it is the highest state of God and man. In the fifth part, through the depiction of the fragmented appearance of Nanbozi Yu Shang no Qiu Mi Oh and the ridicule obtained from the meeting between Confucius and Jieyu, he said.
Understand the harm of usefulness and uselessness is the principle of great use.
However, this article has the idea of equality with the heavenly disciples, and the "heart is not harmonious" and "harmony does not want to come out" does not go to extremes.
The Extreme Significance of Dialectical Thinking.
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This is the original text I found for you, and I don't know if you can get used to it.
The inside is whole.
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