Where do these sentences come from, and should you be more detailed?

From "Xuanzang's Journey to the West" Original text The Buddha said: The Three Realms are all in one mind. The heart paints all the worlds, there is a leakage of knowledge, and the five aggregates are born with each other.

The way of practicing meditation, seeing the heart and knowing the Dharma realm, Wukong and getting round, emptiness is different, how can it become empty? It is said that there is no Buddha without a state and no heart, and there is no heart when you see the heart, all the way up, and you are calm. In other words, only the mind that actually exists in the world is the mind, and all the Dharma outside the mind is actually nothing but delusions in the mind, in other words, only the mind that actually exists is delusional, and all the Dharma delusional in the mind actually does not exist.

This delusional mind is the actual existence of the Dependent Arising Method, also known as the Profound Dependent Arising Method, which is the only existence in this world, so the Buddha said that the Three Realms are idealistic. Of course, we can falsely establish the method of dependent arising in our delusions, which is called the method of pseudonymous dependent arising, which is the method of dependent arising in our delusions, not the real method of dependent arising, and in fact there is no such method of dependent arising as we imagined, and only after we have completely and completely emptied all the dharmas known to ordinary people (including the pseudonymous dependent arising method and the Dharma that are falsely established in the name of ordinary people) and emptiness with the fundamental wisdom and emptiness, can we empirically prove the true nature of the true dependent arising method - the idealistic mind of the Three Realms with the later wisdom of the sages. Dependent arising is only cognition, that is, the true method of dependent arising is only the mind that can carry out cognitive activities.

Trouble, thanks!

The sentence in Journey to the West comes from the Huayan Sutra.

I just know what the landlord asked, it is the lyrics of a song, the song is called: Flying over the Dadu River "The athletes skillfully cross the Jinsha River, and the brothers and nationalities are welcomed. Anshun is brave on the sidelines, stepping on the waves and annihilating the enemy soldiers.

The meaning should be analyzed in conjunction with the historical situation at that time, please look carefully: 1, the Jian'er --- the Red Army 2, the Jinsha River--- Jinsha River is located in the upper reaches of the Yangtze River. It runs through the deep mountains and narrow valleys on the border of Sichuan and Yunnan, the river is wide, and the water is rapid.

The story of this athlete crossing the Jinsha River is in the following **: 3, fraternal nationalities--- that is, the common people after crossing the river at that time (there are many ethnic minorities in that place in Guizhou, so another ethnic group is added) 4, Anshun --- a city in Guizhou Province (Huangguoshu Waterfall is Anshun City), not far southwest of Guiyang and not far from Zunyi 5, the --- of the field where we call a market is called a certain field. 6, Lonely Boat Yong--- tells the story of several Red Army troops of a squad fighting with several Kuomintang boats on the Anshun City - Baishuibu River (on the other side of the tributary of the Dadu River is the Kuomintang bunker).

Illustrate the heroism of the Red Army. This story is the story of the Long March, the Red Army had to cross the Baishuibu River, and the Red Army in front of them were charged, and all of them were sacrificed, buying time for the army behind. (I can't find this story on the Internet, there are too many such small stories in the 25,000-mile Long March) 7, stepping on the waves and annihilating the enemy soldiers--- crossed to the opposite bank, defeated the enemy, and captured more than 170 Kuomintang soldiers at that time It just so happens that my family is in Anshun, so I know, hehe!

Please give more guidance to the landlord if there are imperfections, and finally wish the landlord good health! Good luck!!!

Good stuff to share with everyone.

This comes from the first section of "Erdong" in "Sound Rhythm Enlightenment":

Spring to summer, autumn to winter, dusk drums to morning bells. Watching the mountains is to play with the water, and the green bamboo is to the pine. Feng Nuhu, Ye Gonglong, dancing butterflies against Ming.

Double purple swallow in mud, a few wasps in honey. The warbler in the garden in spring is chacha, and the wild goose Yongyong outside the plug in autumn. The Qinling Mountains are horizontal, and they are eight thousand miles away; Wushan rain washes, Saga twelve dangerous peaks.

It is recommended to go to ** to buy a copy of "Sound Rhythm Enlightenment Liweng Rhyme", full of phonetics, Caiyuan. Plus the courier fee is only yuan. Annotations are basically there. I've been reciting lately as well. It feels good.

Something to the effect: spring to summer; Autumn vs. Winter; The evening drum is beaten, and the morning bell is struck in the morning; To the outside is to go up the mountain to watch the mountain, go down to the water to play in the water; The pine refers to the cyan pine, and the green bamboo corresponds to it; Feng Nu was a woman in the Jin Dynasty who was good at fighting tigers; Ye (read she 4 sounds), Ye Gong likes dragons, and the room is full of pictures of dragons (Ye Gong was scared when he met a real dragon); The cricket refers to the cricket, the cricket is calling, and the corresponding butterfly is dancing; The two swallows build their nests by attaching mud to the wall one by one; Class honey refers to picking flowers to make honey, that is, several wasps are picking flowers and making honey; The warbler refers to a kind of bird: the oriole, which is precisely the oriole calling, that is, the oriole singing in the sunny garden in spring; Yongyong refers to the cry of wild geese, that is, in autumn, there are wild geese in the sky outside the Saiwai (north of the Great Wall); There are clouds and mist surrounding the Qinling Mountains, which refers to the long distance, and the 8,000-distance road describes the many and very long roads, which is a lot of long-term mountain roads winding in the Qinling Mountains; Wushan is baptized in the rain, Saga refers to the high and steep mountain, and the twelve dangerous peaks describe a number of majestic peaks, and on the whole, Wushan is majestic and has many steep peaks.

People's ** Golden Sentence:

1. The epidemic is an order, and prevention and control is a responsibility.

2. Persistence is victory, and persistence can win.

3. The new era is the era of dreamers, everyone is a witness, pioneer and builder of the new era.

4. All the seas are brothers, and thousands of miles rise in the same day.

5. Without a strong motherland, how can we talk about burying personal dreams?

6. Life is gorgeous because of dreams, and youth shines because of dreams.

7. Integrate your own ego into the big self of the motherland and the people, keep pace with the times, share the fate with the people, and bravely shoulder heavy burdens and act actively in the big war and big test.

8. Strengthen the belief that we will move forward rain or shine, and inspire the spirit of moving forward the more difficult and dangerous.

9. The dream is too old to end, and the legend never ends.

10. Mankind has only one earth, and mankind has only one common future.

11. Time and space are intertwined, and the river of time ripples behind the monuments; The ruins are strung into a chain, and the light of history illuminates the progress of civilization.

12. The more we face challenges, the more we must strengthen our confidence, work hard, take responsibility, and inspire the spirit of moving forward unhindered.

13. There is no best, only better, and a strong team is really strong.

14. With decades of action, sweat will be sprinkled where the people need it, and use knowledge to contribute to the happiness of the people.

15. We must always take the hearts of the people as our hearts, and the things that the masses welcome and grin, no matter how difficult it is, we must do it to the end; The celery rose to the public's displeasure and pouting, and resolutely did not do it.

The phrase "Lao Tzu is the first in the world" still has this kind of origin!

It is estimated that you saw this passage included in the so-called "Xu Zhimo's classic quotations" or "Xu Zhimo's gloomy words" on the Internet, which can clearly tell you that this was not written by Xu Zhimo, it was fabricated by netizens and then deducted the name of Master Xu.