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There are two ways of life, the first way is to live like grass, although you are alive and still growing every year, but you are a grass after all, you absorb rain, dew and sunshine, but it does not grow much.
People can step on you, but people don't suffer because of your pain;
People don't pity you because you've been stepped on, because people don't see you themselves.
Therefore, each of us should grow like a tree, even if we are nothing now, but as long as you have the seeds of the tree, even if you are stepped on in the middle of the soil, you can still absorb the nutrients of the soil and grow on your own.
When you grow into a towering tree, people can see you from afar;
Approaching you, you can give people a piece of green.
Being alive is a beautiful landscape, being dead is still a pillar, and it is useful to be alive and dead.
This is the standard of life and growth of each of our students.
- Win in China" Yu Minhong.
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Most of the things that have been waiting for too long are no longer what they used to be; Twisted melons won't be sweet either. Sometimes, what we miss is not that person, but who we were and our own mentality; When you get burned, you have to take your hands away immediately, not continue to experience the pain—there are so many other joys to be experienced in life. Acknowledge your failures, inadequacies, or mistakes first, and then accept the lessons before you can move forward.
Life is a one-way street, and there is hope when you move forward; As long as you embark on the right path, whether it is early or late, there will be love, and tomorrow will be better!
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There is no such thing as a hopeless situation, only a person who is desperate for a situation.
The night gave me black eyes, but I used them to find the light. - Gu Cheng, "Generation".
Suffering is like a dark cloud, but when you look at it from afar, you see it black, but when you are under it, it is only gray. —Richter, The Long Gung Star
Good luck is enviable, and victory over bad luck is admirable, this is a Seneca famous saying. —Bacon, On Doom
Fire tests real gold, and adversity tests the strong. —Seneca, On the Will of Heaven
Afflictions have sharpened some and destroyed others. —Fuller, "Wise Sayings."
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No matter how difficult this road is, no matter how narrow this door is, I am the master of my destiny, I am the helmsman of my soul!
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A lifetime is so long, the sun always rises in the east, it's really boring, do you want to change? I don't think we can change anything, let's change ourselves.
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God gave me black eyes to see the world whiter.
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We are all passers-by in life.
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Therefore, the heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically.
Excerpt from Mencius 8226; Under the Confession
Tianxingjian, a gentleman strives for self-improvement.
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It was originally to listen to the Buddha's words quietly, and the Buddha was destined to be a person. Later, it was also said: Tianyin funders, Buddha is destined to be a person.
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Medicine and medicine do not die of disease, and the Buddha is destined for people.
Both of these sentences are nonsense. What disease does not die, but a cold also kills people. If left untreated, minor illnesses can kill people. The Buddha has a destiny for those who can be saved, and those who can't be saved are also fate, that is, the fate that cannot be saved.
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Listen to the words of the Buddha and the Buddha is destined for people.
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Medicine and medicine do not die of disease, and the Buddha is destined for people.
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Medicine doctors will die of illness, and money is destined for people.
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As the saying goes, "The children of the poor are in charge of the house early." "The environment has a certain impact on people's growth. People in adversity are more able to face themselves, tap their courage and great potential, and work hard to achieve success.
As far as success is concerned, whether it is good or bad, it is an external cause, and it depends on the internal cause to play a role. In this way, we can explain why "since ancient times, heroes have been poor and lowly, and young and great men", because people in good times are easily confused, they are often greedy for enjoyment, do not know how to forge ahead, and do not know what suffering is. And how can people who have no ambition and no enterprising spirit become successful?
People in adversity are different, they have suffered a lot, they have struggled with fate and difficulties again and again, and most of them have set high ambitions and firm goals to get out of adversity. People don't have pressure to look up, they don't have motivation to forge ahead, and once they have both, they will unleash their amazing potential. This is exactly what people in good times generally don't have.
Of course, since the environment is an external factor, not all people in good times cannot become successful, let alone all people in adversity, and there is no inevitable connection between them. If people in good times can not be comfortable, set up ambitions, and work hard, why can't they become successful? On the contrary, if a person in adversity cannot withstand the ordeal, he will be depressed and even devoured.
Throughout the ages, there have been many celebrities who have succeeded through adversity. Like Sima Qian, he was tortured by the palace because of the Li Ling case and suffered great humiliation, but he finally withstood the ordeal and wrote the brilliant masterpiece "Historical Records" with anger. Another example is the modern Chinese Zhang Shibai, who has experienced a huge change from a strong swimmer to a high-level paralysis, but he has not collapsed because of this, but turned it into motivation, studied diligently, and completed many things that healthy people can't do.
There are also Zhang Haidi, Lee Tsung-dao ......There are many celebrities who have made it through adversity. The students of the "Hongzhi Class" in Beijing have grown up in difficult situations and learned to overcome difficulties with courage, wisdom and strength. They are like grass in the wild, ravaged by wind and rain but not lodging, and how can the vitality of those "flowers" in the greenhouse be compared with them?
Heaven will descend on people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically. "It seems that it is impossible to reach the other side of victory without going through the wind and waves; If you don't experience wind and rain, you can't see a rainbow; If you don't go through tribulation, you can't do great things. So, young people, if you are in good times, please get out of the "greenhouse" and have the courage to meet difficult challenges; Don't be discouraged if you're in adversity, and be brave enough to overcome the odds.
As it is said, "Suffering is a school." "And it's up to you to learn well or not.
There is also Sima Qian's bare legs to become a historical record.
Sun Tzu's bare legs became the art of war.
Xiang went to Peking University to teach, but was assigned to the librarian of Peking University, and as a result, he became acquainted with Li Dazhao, a communist pioneer at that time.
Su Wu shepherded sheep and became a marquis.
Yue Fei: Only then did the anti-decree have a scene in the Storm Pavilion.
The young people who were decentralised in the 6 and 7 decades of the 20th century are all talents of the present.
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In fact, Ouyang Xiuna is not optimistic, and his bleak and sad mood can be seen from the last paragraph of the article. To be precise, it was sad because no one understood his feelings. People know that they are too happy to swim, but they don't know that they are too happy to be too guarded.
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Shi Tiesheng's Me and the Altar of Earth.
The early poems of you!
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The last sentence of verse 5 of Shelley's "Ode to the West Wind" is from.
If winter comes, will spring be far away?
Appendix 1: The original text of the fifth section zh:
Think of me as your harp dao, like a woods :
Even though my leaves are falling, what does it matter!
Your huge ensemble uplifts up**.
Will be dyed with the woods and my deep autumn mood:
Sad and sweet. Oh, I wish you would give it to me.
Raging spirit! O brave man, let us be one!
Please blow my dead mind down to the world and let it be like a dead leaf for new life!
Oh, listen to this spell-like poem, and turn my words like ashes and sparks.
From the unquenched fire to the world!
Let the prophecy trumpet pass through my lips.
Wake up the slumbering earth! O west wind, if winter comes, will spring be far away?
Appendix 2: "Ode to the West Wind" is one of Shelley's "Three Odes" poems, written in 1819. This poem is the confession of the poet's "proud, light and untamed soul" and a portrayal of the spirit of the times.
Here, the west wind has become a symbol, it is a ubiquitous cosmic spirit, a spirit of the west wind that breaks the old world and pursues the new world. The poet uses the west wind as a metaphor to express his belief in life and his determination to declare war on the old world.
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Oh, O west wind! If winter comes, will spring be far away?
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