If you don t want Zhu Bajie to become a positive fruit, why would you still crown him as a bodhisatt

Because everyone who has watched the TV series knows itZhu Bajie is greedy for money and lustful, and he is lazy to eat, but he also has merit in protecting Tang Seng Xitian to learn scriptures, so he had to later seal him a pure altar messenger.

For example, if all beings are equal, the results of the four people are different, and it seems to be unequal。But on Lingshan, only Tang Seng, who is dedicated to Buddha, and Sun Wukong, who has always fought in the front line, have become Buddhas. Giving different efforts a corresponding reward is the greatest fairness.

Among them, although Zhu Bajie has become the Bodhisattva of the Pure Altar, he has also commented on Zhu Bajie in Lingshan "Bao Shengsheng is on the road, but he is stubborn and erotic".

Strictly speaking, although Zhu Bajie has learned from the scriptures, Rulai does not want Zhu Bajie to become a positive fruit, so Tang Seng, Sun Wukong, and Sha Seng are all great career fruits, and only Zhu Bajie gets a positive result of your career. This is also because of Guanyin Bodhisattva's promise first! And when it comes to the specific position, the position of a freshly baked and somewhat eccentric Pure Altar Messenger Bodhisattva actually wants Zhu Bajie to retreat

On the whole, the success of learning from the scriptures in Journey to the West is the promise of the two bigwigs, Rulai and Guanyin Bodhisattva, to give an explanation to the world. But whether it is Zhu Bajie's conduct or the purpose of coming to Lingshan, it makes Rulai feel that Zhu Bajie is not worthy of a positive result.

This "net altar", originally owned by Taoism, came from the Northern Song Dynasty, "net" is sprinkled, and "altar" is Jiao altar; In the ritual of purifying the altar, the Taoist priest invites the gods to descend to the altar by sprinkling water, washing dust, and incense, so as to achieve the purpose of eliminating disasters and blessings for believers, and ascending to immortals; When Buddhism and Taoism were integrated, they were also borrowed from Buddhist culture. It can be seen that Zhu Bajie's pure altar messenger is not just eating leftovers as many people say, but it is actually quite good.

What kind of character is Guanyin, he calculated in his heart, and naturally saw the ins and outs of Zhu Bajie clearly, knowing that this fool also has some skills, so he persuaded him: "The ancients said: 'If you want to have a future, don't do no future.'"

If a man has a good will, heaven will follow it. "If you are willing to take refuge in the right fruit, you have a place to nourish yourself" I didn't expect the old pig to also have a stinky temper, and he dared to contradict Guanyin Bodhisattva.

The messenger of the pure altar is the merit of Zhu Bajie to protect the Tang monk from the scriptures, this merit can only reach this level of realm, not the gift of the Buddha, the Buddha just told Zhu Bajie that he has cultivated to this level, but his merit is not complete enough.

Although Zhu Bajie became the Bodhisattva of the Pure Altar, he also commented on Zhu Bajie in Lingshan "The holy monk is on the road, but he is stubborn and erotic."

Because Zhu Bajie's contribution to the team is not enough to become a Buddha, he can only be a Bodhisattva.

Zhu Bajie did not become a Buddha after cultivating the positive fruit, but only obtained the Bodhisattva position, which is called the Enlightenment Bodhisattva. A: Because we've seen it.

Summary. Answer: "Journey to the West" Zhu Bajie was named the messenger of the Pure Altar by Rulai.

Answer: "Journey to the West" Zhu Bajie was named the messenger of the Pure Altar by Rulai.

Zhu Bajie was named the messenger of the pure altar by Rulai. He loved food and beauty, so he gave him the title of the messenger of the altar of purification. Zhu Bajie is a virtual character who appeared in "Journey to the West" written by Wu Chengen, a small lobbyist of the Ming Dynasty.

Also known as Zhu Gangguan, the law name Wu Neng (Guanyin take), Hun name Bajie (Tang Seng take), is the second apprentice of Tang Seng, will be the number of Tiangang 36 changes, held ** for the Taishang Laojun made, the Jade Emperor personally gave the treasure Qin gold palladium (commonly known as the nine-tooth nail rake).

Zhu Bajie was named the messenger of the pure altar by Rulai.

In "Journey to the West", the four Tang monks and apprentices, plus the white dragon horse, experienced nine hundred and eighty-one difficulties, and finally reached the West Tianling Mountain, obtained the true scriptures, and achieved positive results. The Buddha canonized several people respectively, Tang Sanzang was crowned the Buddha of Tan Merit, Sun Wukong was crowned to defeat the Buddha, and Sha Wujing was crowned a golden-bodied Arhat.

But when it came to Zhu Bajie, the grade dropped sharply, and the Buddha's canonization of Zhu Bajie was "the positive fruit of the promotion of your position", and he was sealed as a pure altar messenger, compared with Tang Seng, Sun Wukong, and Sha Seng, there is a difference of one word, and the difference is thousands of miles. is just a little white dragon who serves as a means of transportation, and like Zhu Bajie, he "increased his promotion to your position", and was sealed as an eight-part heavenly dragon.

Zhu Bajie was named the reason why the pure altar made the bird slow down

Zhu Bajie was named the messenger of the pure altar because of his meritorious work in the process of learning scriptures. The eight precepts are the embodiment of human nature and desire, and the process of learning scriptures corresponds to the "insight" of "clear mind". Zhu Bajie did not become a Buddha and was close to the Bodhisattva position.

Because only those who have a heart of benevolence for all sentient beings and act on them are worthy of becoming a Buddha. It can be seen that the eight precepts are far from reaching the standard of a Buddha. Therefore, for the sake of carrying the meritorious part, he is called the messenger of the pure altar.

And the messenger of the altar literally, is the person who helps to clean the altar offerings, the incense offerings sacrificed by mortals, after the Buddhas have eaten them, it is impossible to eat them all, so it is necessary for a person to clean them up and eat these leftovers.

Ah, this, because he can only do Zhu Bajie.

Advantages of Zhu Bajie

1, take Sun Wuhong often pulling Zhu Bajie's big ears and calling him a nerd, Zhu Bajie has never been angry once. Even if he was ridiculed for being a fat pig, he still smiled innocently, which should be the word "wide heart and fat body".

2, Zhu Bajie is still an honest person. Don't look at Zhu Bajie is often lazy and slippery, always lazy to sleep, every time Sun Wukong asks him to do something, he always deserts and can't do good things. But it should be noted that Sun Wukong asked Zhu Bajie to do the work, Zhu Bajie was actually unwilling, but Sun Wukong is a senior brother, although he can mumble a few words, but he will still do it, so Zhu Bajie is still honest.

3. On the way to learn scriptures in the west, Zhu Bajie shouted more than once that he wanted to go back to Gao Laozhuang as a son-in-law and live a comfortable life, but he never made any practical action. When Sun Wukong and Tang Seng were trapped, he did not leave them back to Gao Laozhuang, but found helpers to help rescue Tang Seng and Zhu Bajie, so he was still reliable and loyal to Tang Seng.

Disadvantages of Zhu Bajie

1. Every time he encounters danger and difficulties, he is always the first to retreat, shouting that he wants to break up and return to Gao Laozhuang. In fact, Zhu Bajie's nostalgia for his homeland and desire to settle down are derived from the typical peasant consciousness of long-term attachment to the land.

2. Zhu Bajie's lustful greed for money and selfishness represent the lustful and good goods of the Ming Dynasty society, and it is the image of a typical Ming Dynasty citizen.