Zhu Xi and Wang Yangming are both advocating reason, but are they talking about a concept?

There is still a big difference in the concepts between them, although they are both Confucianism, but one is the study of the mind and the other is the science of science, which are completely different meanings.

It is not a concept, Wang Yangming's mind has the significance of emancipating the mind, advocating independent ideology and not blindly obeying authority.

Zhu Xi is a science of science, while Wang Yangming advocates the study of mind, although both are Confucianism, but they are still different in nature.

The two of them are not talking about the same concept, because Zhu Xi is science, while Wang Yangming advocates psychology, although both are Confucianism, they are still different in nature.

Naturally, it is different, Zhu Xi advocates a reason, which is objective idealism for modern times, while the reason advocated by Wang Yangming is subjective idealism.

The two are not the same concept, because Zhu Xi is a science of science, but their doctrine is essentially fundamentally different from the main force.

It's definitely not a concept, I don't think Zhu Xi can compare with Wang Yangming at all, Zhu Xi is just machismo in many things.

I don't think what they are talking about is the same concept, and the doctrines of Zhu Xi and Wang Yangming are essentially fundamentally different from the main force.

Although Zhu Xi and Wang Yangming both admired reason, their doctrines were fundamentally different from the main power.

No, Zhu Xi advocates objective idealism, while Wang Yangming advocates subjective idealism.

Zhu Xi, Zhu Xi's achievements have a more far-reaching influence than Wang Yangming! Zhu Xi, known as Zhu Wengong, a famous physicist, thinker, philosopher, educator, poet, and representative of the Min school in the Southern Song Dynasty, known as Zhu Zi, is the most outstanding master of Confucianism since Confucius and Mencius. Zhu Xi has been engaged in lecturing activities for a long time, and has carefully compiled the "Annotations on the Four Books".

and other teaching materials, and cultivated many talents. His educational ideas are broad and profound, the most noteworthy of which are the first discussion of "primary school" and "university" education, and the second is about "Zhuzi reading calligraphy". Zhu Xi has written a lot, including "Notes on the Collection of Chapters and Sentences of Four Books".

Taiji Diagram Explanation", "Tongshu Explanation", "Zhou Yi Reader", "Chu Ci Collection Annotation".

Later generations have compiled "Zhu Zi Daquan", "Zhu Zi Collection of Words" and so on. Among them, the "Annotations on the Collection of Four Books, Chapters and Sentences" became the textbook and the standard for the imperial examination.

Wang Yangming, known as Mr. Yangming and Wang Yangming. He was a famous philosopher, educator, politician and military strategist in the Ming Dynasty of China, another great Confucian after Zhu Xi, and the founder of the "Xinxue" school. At the beginning of the sixteenth year of Zhengde, he began in Nanchang to reveal the doctrine of "to conscience", and finally completed the "Xinxue" system, founded "Yangming Xinxue", and wrote "Wang Wencheng Gongquanshu".

Walking. Wang Yangming also made a lot of achievements in politics, and previously entered Guanglu Dafu, Zhuguo, and Xinjian Bo for quelling the rebellion of King Ning, pacifying Sitian, Zhuyao rebellion, and exterminating the thieves of Southern Jiangxi. Longqing posthumously presented the new Hou, Zhen Wencheng.

Zhu Xi was a Confucian in the Ming Dynasty, and Wang Yangming was a Confucian in the Ming Dynasty, so Zhu Xi was older, as for who was greater, both of them were great, generally speaking, China and the West It is a role in laying the foundation, so generally speaking, it is more great.

They are representatives of Confucianism in the Song Dynasty, but there is a huge difference between the two, Zhu Xi is a representative of science, advocating "preserving heavenly principles and destroying human desires", emphasizing the knowledge of things, similar to Western objective idealism; Wang Yangming is a representative of the science of mind, advocating that "there is nothing outside the heart, and there is no reason outside the heart", emphasizing epiphany, similar to the Western executive idealism.

The main philosophical schools produced during the Song and Song dynasties were the most refined and complete theoretical systems in ancient China, and their influence was profound and enormous. The Tianli of Lixue was a moral theology, which became the basis for the legitimacy of Confucian theocracy and royal power, and was adopted as the official philosophy by the end of the Southern Song Dynasty.

Important physicists include the five sons of the Northern Song Dynasty, Yang Shi, Zhu Xi, Chai Zhongxing, Lu Jiuyuan of the Southern Song Dynasty, and Wu Cheng, Xu Heng, Yao Shu, Lian Xixian and others of the Yuan Dynasty.

Zhu Xi is a representative of Song and Ming Dynasty science, and Wang Yangming inherited and carried forward the lineage of psychology.

Subjective idealism, which is defined by the so-called universal truth of the barbarians.

Ignore your uncle! Yang Ming is an authentic mind study is good.

The doctrines of Zhu Xi and Wang Yangming are essentially fundamentally different from the main force.

First, it is fundamentally different.

The fundamental difference between Wang Yangming and Zhu Xi is that he did not separate the heart into two sections, and did not divide the heart from the Tao heart. In Wang Yangming's view, it means that you can directly experience this heart at the moment, and you can see and hear the heart that moves, which is the essence of all things in heaven and earth, and the origin of the universe that transcends time and space.

In Zhu Xi's context, Tianli is a universal moral norm that lies outside me, so the foundation of personality is not rooted in the heart, and even if I am taught to be a sage, I am only passively obedient to the established values of life. In Wang Yangming's view, the potential and motivation to become a sage lie in his own life.

Zhu Xi believes that the reason is abstract, intangible beyond the individual, and not something that the human heart can recognize from the present, so it is necessary to exhaust the reason from things and find out the psychology in things.

Second, the main driving force is different.

Wang Yangming and Zhu Xi's understanding of the study of mind has a difference in the main power. Zhu Xi believes that Tianli is a universal moral norm that lies outside me, so the foundation of personality perfection is not rooted in the heart, and the main initiative is low. Even if you are taught to be a sage, you are passively subservient to established social values.

In Wang Yangming's view, the potential and motivation to become a saint and a virtuous man lie in life. Therefore, the perfection of the personality and self-realization are innate responsibilities, and because they are gold mines, they must be golden. At the same time, it is a kind of self-talent, right, and human initiative, self-confidence and creativity are also revealed here.

Zhu Xi is a representative of Cheng Zhu Lixue.

In his view, "reason" is the origin of the world and the universal principle that all things in the world must follow, and "reason" embodies Confucian morality and ethics in society.

He believes that to grasp "reason" is to deepen the experience of innate "reason" on the basis of contacting everything in the world and experiencing various knowledge, and the ultimate goal is to integrate and understand "reason". It is not an exploration of objective laws and truths.

He proposed to "preserve the principles of heaven and destroy people's desires".

Wang Yangming. It is Wang Shouren, also known as Wang Yangming because he is known as Mr. Yangming.

Wang Yangming used the study of mind to update the science of science, so the "Yangming Mind" was formed

The core of his thought is "to conscience", and he believes that conscience is the heart and reason. People are born with a conscience, so the truth of heaven is in their hearts, and they do not need to seek anything else, but only need to overcome their selfish desires. If you restore your conscience, you will become a sage.

This is different from Zhu Xi's Gewu Zhizhi.

They have different understandings of Confucianism in essence, and Confucianism developed in the Song and Ming dynasties, and gradually shifted from science to mind, which is not the essential difference.

We also have this question in this set of history questions that we did on October 1, and I think the answer is.

The essential difference between "reason" and "heart" is the essential difference.

Zhu Xi's theory of rational qi is the doctrine of objective idealism, and Wang Yangming's theory of mind is the doctrine of subjective idealism.

The essential difference between "reason" and "heart" is the essential difference.

Zhu Xi is science, and Wang Yangming is mind.

Zhu Xi's academic achievements are very limited, what he likes to do is to tamper with the classics and distort the doctrine, and he pushed him to the altar is Zhu Yuanzhang who 'recognizes his ancestors and returns to his ancestors', before the end of the Southern Song Dynasty, the people are still very bloody, since the "Yashan no Huaxia", since the Ming and Qing dynasties, the people have been like cattle and sheep for hundreds of years, although it is not Zhu Xi's, but "because" is out of his doctrine.

Wang Yangming's doctrine and thought should be more inclined to Confucius's humanistic concept, and the theory of mind can be summarized as 'Tianxingjian, a gentleman is constantly striving for self-improvement'.

Wang Yangming pursues the unity of knowledge and action, and Zhu Xi talks about preserving heavenly principles and destroying people's desires.

Wang Shouren inherited Lu Jiuyuan's idea of emphasizing "the heart is the reason", and opposed Cheng Yi and Zhu Xi's method of "learning from things" by pursuing "the most reasonable" through things, because the truth is endless, and the grid is inevitably tiring, so he advocates looking for "reason" from his own heart, believing that "reason" is all in people's "hearts", and "reason" incarnates all things in the universe, heaven and earth, and people uphold their delicate spirit, so people's hearts hold their essence.

In terms of the relationship between knowledge and action, Wang Shouren started from "heaven and earth and all things are one", and he opposed Zhu Xi's theory of "the prophet then acts". Wang Shouren emphasized that it is necessary to know, but also to practice "the unity of knowledge and action".

Zhu Xi's proposition of science can be summarized in one sentence, that is, the dualism of "knowledge" and "action", which separates the two.

Wang Yangming's proposition of psychology can be summarized in one sentence, that is, "the unity of knowledge and action", which advocates unreasonableness outside the mind and is monism.

Both have something in common with idealism. Wang Yangming's psychology is a critical development of Cheng Zhu's science and science. In fact, when Cheng Zhu's theory was prevalent, Lu Jiuyuan, the founder of Wang Yangming's theory of mind, had already put forward the germ of "science of mind", and Wang Yangming's theory of mind was to further develop and improve Lu Jiuyuan's theory.

1.Similarities:

1) The content is the same: they are all manifestations of Confucianism, and they all inherit the ideas of "benevolence" and "propriety" of Confucius and Mencius, and they all believe that the original of the world is "reason".

2) The essence is the same: the essence of the ideology is to use the Confucian ethics to restrain society, maintain (autocratic) rule, and curb people's natural desires.

3) The influence is the same: both help the ruler to maintain (autocratic) rule, and both suppress and stifle people's natural desires; The science of science attaches great importance to the power of subjective will, emphasizes the social responsibility and historical mission of man, and has had a positive impact on shaping the character of the Chinese nation.

2.Differences:

1) Different specific understandings of the origin of the world: Cheng Zhu Lixue believes that the original principle of the world is the external "reason", which is an objective idealistic science; Lu Wang's theory of mind believes that the original world is the inner "mind", and believes that the original mind is "reason", which is subjective idealism.

2) Different ways to grasp "reason": Cheng Zhu Lixue advocates using the method of "learning from things" to understand and grasp "reason"; Lu Wang Xinxue proposed that seeking "reason" is to carry out inner introspection, strive to strengthen moral cultivation, overcome selfish desires, and restore conscience to become a sage.

1. Different goals: The core of Confucianism is that "the way of the university is in Ming Mingde", and morality is a by-product. Zhu Xi grasped morality and believed that morality was the principle of heaven, but in fact, it was a sacrifice of the basics.

2. Different methods: Zhu Xi has spent most of his life researching evidence and doing learning, just like a college student who has been reading books for more than 10 years and can't do anything. Wang Yangming proceeded from practice and realized the essence of Confucianism step by step.

It's all my understanding.

Let's put it this way, both of them are philosophers, but Zhu Xi is materialist, Wang Shouren is idealistic materialism, as the registered astrologer upstairs said, materialism is to cling to morality, it is all theoretical things, there is no practice. believes that everyone should abide by morality, have backbone, no intrigue, are above board, take the right path to complete their goals and ideas, and are very backbone. Zhu Xi once said that starvation is a small matter and a big loss, which is what it means.

Idealism - Wang Shouren, to put it simply, you have a dream or goal (this goal must be for the country and the people, not to harm the society), but you know that in this society, it is difficult to achieve without relationships and money, so you take some crooked paths, take the bypass, and then complete your dream goal. For example, when Wang Shouren suppressed bandits in Jiangxi, he never used fair and honest means, and used all the methods of deception, because he knew that for bandits, you have to use morality to restrain them, which is simply a fool's dream, if you still don't understand, I will give you an example, such as the later Xu Jie (a person who comprehended Wang Shouren's heart), when he was an official, he cracked down on mine thieves, how to crack down, he discussed with the governors of those mining places, as long as you help me crack down on mine thieves, Then the benefits I will give you in the future will be greater than the benefits given to you by the current mine thieves, and in this way, the mine thieves were beaten down, and the interests were used to fight the interests, although Xu Jie compromised and played tricks, but his goal was achieved.

With these 2 examples, I hope LZ understands, and I also wish you a happy new year.

The essential difference between the two is a hypocrite and a gentleman.

Zhu Xi: The pursuit of moral goodness rather than scientific truth.

Wang Shouren: The unity of knowledge and action, and the use of conscience to govern the practice of morality.

Zhu Xi advocated that reason and desire can be separated, and that heavenly reason should be preserved and human desire should be destroyed.

After many years of study, Yang Ming finally believed: reason and desire are absolutely inseparable, and as a person who exists in the world, he must have his feelings and desires. Moreover, Yang Ming advocates that there is no reason outside the heart and nothing outside the heart. He pointed out: This heart does not move, it moves randomly!