Why didn t the Buddha say that he was a Buddha, and why did the Buddha say that he didn t speak the

Because there is life and death, there are no Buddhas.

Diamond Sutra Cloud: Subodhi. Thou shalt not say that it is what it is.

I should have something to say. Don't be a thought. Why.

If people say. If you have something to say. That is, slandering the Buddha.

I can't understand what I'm saying. Subodhi. Speaker.

There is nothing to say. It's a name.

This passage is the Buddha, which means that the Buddha himself did not speak the Dharma. The truth in this is that the Buddha is going to the Dharma of sentient beings. To cultivate the Buddha is to cultivate the mind, to cultivate this pure mind.

There can be no ego or dharma. When sentient beings practice the Dharma, it is very easy for them to develop attachment, and there is a Dharma to practice and a Dharma to obtain, and this is the practice of the Dharma, and the mind is not pure.

That's why the Buddha told everyone not to cling to all the Dharma, even the Dharma I am talking about, and not to cling. The Buddha said that it is to mark the moon and refer to it, and practitioners should not recognize it as the moon.

Talk about multicultural theories without doing anything.

990520 breakfast).

The outpouring of self-nature].

In the Four Teachings of Liaofan, it talks about the omen of good fortune and bad fortune, which people who used to read were convinced, but modern people do not believe much, and the reason is that the education received in ancient times is completely different from that of modern people.

The ancient sages enlightened sentient beings entirely out of the outpouring of their own nature, and there are not many people who understand this principle. In the scriptures, Shakyamuni Buddha often said that he did not say a word or a word in his life, and if someone said that the Buddha preached the scriptures, it was slandering the Buddha. When we study it carefully, we understand that when the Buddha said that he did not say the Dharma, he meant that the Buddha did not say a word about his own meaning, and what he said was all the expression of his own nature, and this self-nature was our own self-nature.

When we think about it, it makes sense, and that's rational.

The same is true if you are engaged in the same thing. The Buddha said that the Dharma he said was passed down from one Buddha to another, that is, he said what the Buddha said in the past, and he did not add a sentence; This is exactly what Confucius called "saying but not doing". Saying but not doing is what he teaches and says, which are the teachings of the ancient sages and have no meaning of their own.

Buddha - supreme enlightenment.

Buddha is a translation of Hindi. Chinese means enlightened, a general term for the attainment of the realization of the truth of all things in the universe. All sentient beings, as long as they completely let go of all delusions, separations, and attachments, and regain the wisdom and virtue of self-perfection, can be called Buddhas.

So Buddha is a general term, so to speak, the name of a degree that has attained the full degree of credit in the study of the Dharma. It's like a doctor's degree in the world.

Buddha is not a god, Buddha is a person, just like the Chinese say "saint". The condition of a saint is to be able to understand all human beings and things in the universe; In other words, he is a man who understands, understands everything, understands everything, and is not confused or confused. If you don't understand or understand everything about people and things, you are called mortals.

Each Buddha has his teaching scope, the period of enlightenment. In a certain area, sentient beings at a certain period of time are related to this Buddha, and the Buddha manifests himself to be incarnated here to educate sentient beings. It is like the principal of the school, who presides over the teaching and learning of the whole school.

And there is only one principal in each school. Just as there is only one Buddha in each world who manifests the birth of a monk and enlightenment, helping all beings in the here and now to turn evil into good, from delusion to enlightenment, and to sanctification.

The scope of a Buddha's education is at least 3,000 worlds. Some Buddhas have a wide range of teachings that can cover many of the three thousand worlds. This is a different vow that each person makes when they practice on the ground.

A Buddha is a person who has attained full wisdom and enlightenment. There are also nine other names in the Buddhist scriptures: such as coming, making offerings, waiting for enlightenment, clear deeds, good death, worldly liberation, supreme master, adjusting husband, heavenly teacher, and world-honored person, all of which have the same meaning as Buddha.

Buddhas and Bodhisattvas do not have a certain name, such as Shakyamuni, Guanyin and other names, all of which are determined according to the needs of sentient beings in this school district and this period. The Buddha appeared here and now, and took this name as the purpose of his teaching, to enlighten sentient beings.

When the Buddha's relationship with the Dharma of sentient beings here and now is exhausted, it means that his teaching work in this period is complete, so he manifests nirvana, and then goes to other worlds where he is destined to become a Buddha and continues his teaching work.

Buddha is the abbreviation of Sanskrit Buddha, translated in Chinese as enlightened one, is a person who realizes the life of the universe, and is a great sage who realizes himself and realizes the perfection of his actions. It is an example for all sentient beings to get rid of life and death and gain freedom and eternity.

Do not do all evil, practice all good, and purify one's will, which is Buddhism.

Do not do any evil, but pursue its goodness and purify its will, which is the Buddhism.

This is Buddhism to teach sentient beings not to do evil and to do more good deeds. Improve self-cultivation. This is the Buddha's education to sentient beings.

A Buddha is yourself, and everyone can be a Buddha. The question is can you find yourself. Where is your true self?

The Buddha is enlightenment, realization, enlightenment, and enlightenment.

It can also be translated as wisdom.

If you want a Buddha to be, a Buddha is what it is. Buddha is just one word. It is also a state of mind, a state. Take a look at the story of Su Dongpo and Buddha Yin.

1.Bodhicitta

2.Enlightenment. 3.Keep the vows.

A person who possesses these three points is a Buddha.

The Buddha is an enlightened person who is wise, that is, an enlightened person.

Summary. 1.What is Lie?

No testimony is given, no word is given. Buddhist scriptures are not the same as Buddhas. 2.

In fact, there is nothing wrong with saying that you are a Buddha, all living beings are Buddhas, the heart Buddha is the Buddha, and the heart demon is the demon. 3.The so-called Dharma is the method of curing your inner troubles and the method of eliminating suffering.

It would be a good thing if we could really rejoice in doing so. 4.The Buddha is not nothingness, and the Buddhists explain that all things will be dependent on the void"But if he sees me with color and asks me with his voice, he is walking in evil ways, and he cannot see me as he comes.

It is by no means simply summed up by the word nihilism, nor is it an excuse or reason for individuals to fall into nihilism.

Hello, I have seen your question and am sorting out the answer, please later.

Hello, do you say that you are a Buddha, or do you say that you are a Buddha? Is it your relative? In fact, I believe that everyone has the right to choose their own life without affecting their own lives and the lives of others.

Of course, if it is your relative and you think that you should intervene appropriately, that is, if you want to take care of it, it is recommended to communicate more, and if necessary, you can ask for help from a psychologist. Try to open his heart so that he can have a healthier mental construction.

In this way, he is so contrary to the Buddha, and he is nothing.

Good. 1.What is Lie?

No testimony is given, no word is given. Buddhist scriptures are not the same as Buddhas. 2.

In fact, there is nothing wrong with saying that you are a Buddha, all living beings are Buddhas, the heart Buddha is the Buddha, and the heart demon is the demon. 3.The so-called Dharma is the method of curing your inner troubles and the method of eliminating suffering.

It would be a good thing if we could really rejoice in doing so. 4.The Buddha is not nothingness, and the Buddhists explain that all things will be dependent on the void"But if he sees me with color and asks me with his voice, he is walking in evil ways, and he cannot see me as he comes.

It is by no means simply summed up by the word nihilism, nor is it an excuse or reason for individuals to fall into nihilism.

I can't help it, Zhengtian is so angry, I don't know what to do, and I don't understand the knowledge of the Buddha.

It is recommended that you 1Find a pilgrim from a nearby temple and take him with you to enlighten him. 2.Get a psychiatrist to intervene. 3.Seek additional help.

Good. If you fail to enlighten yourself or have miscommunication, be sure to ask for help! Wishing you a happy life!

There is a Buddha in the heart, and seeing people is a Buddha; There is in my heart, and looking at people is. It is the story of a conversation between Su Shi, a celebrity during the Song Dynasty, and the Buddha Yin Zen master of Jinshan Temple.

There is a Buddha in the heart, and seeing people is a Buddha; There is in my heart, and looking at people is. is Su Xiaomei's summary of the conversation between the two.

Su Shi (January 8, 1037 - August 24, 1101), the word Zizhan, also known as Hezhong, the number of Tieguandao, Dongpo layman, known as Su Dongpo, Su Xian. Han nationality, Meizhou Meishan (now belonging to Meishan, Sichuan), ancestral home in Luancheng, Hebei Province, Northern Song Dynasty writer, calligrapher, painter.

Buddha Yin (1032, 1098) was a monk of the Yunmen sect in the Song Dynasty. For Su Dongpo's foreign acquaintance. The law is called Yuan, and the word is old.

The common surname is Lin, a native of Fuliang in Raozhou (Jiangxi Province). Since childhood, he has studied classics such as the Analects, and has been used as a teacher in Houli Baoji Temple to learn Zen Buddhism. He once climbed to Lushan to visit the first good Siam, and returned to Yuantong June.

Come to think of it, this sentence really seems to hide some philosophy. That is, to test the heart of others. From the point of view of consciousness, self-consciousness recognizes the theory. What is the reality of assumptions?

Su Shi is a great talent, and Buddha Yin is a high monk, and the two often participate in Zen and meditate together. Foyin is honest and always bullied by Su Shi. Su Shi is sometimes very happy to take advantage, and when he goes home, he likes to tell his talented sister Su Xiaomei.

One day, the two meditated together again. Su Shi asked: What do you look like me?

The Buddha seal said, "I see you like a Buddha." Su Shi laughed after hearing this, and said to the Buddha Yin:

You know what I see you sitting there like? It's like a pile of cow dung. This time, Foyin suffered a dumb loss again.

Su Shi went home and showed off this matter in front of Su Xiaomei.

Su Xiaomei sneered and said to her brother, as far as your understanding is concerned, what do you know about Zen people? It's seeing the heart, and you have it in your heart. The Buddha Yin said that if you look like a Buddha, it means that he has a Buddha in his heart; You say that the Buddha seal is like cow dung, think about what you have in your heart!

Ahem, you want this article!

All sentient beings have the wisdom and virtue of the Buddha.

The term "Buddhism" was circulated in the first two years.

"Winning" and "losing", "fighting" and "not fighting" all depend on the mood of Buddhist people.

For example, various clubs and competitions in the university. There will always be a group of positive people, and of course there will be a group of Buddhist people.

Positive people will say, "College is all about trying, and you can't get nothing in five years." ”

I was so nervous about studying before, and I will definitely be busy at work in the future, so why not give myself a vacation and enjoy life while I have the little time. This is the view of the Buddhists.

And I'm in between two situations, I don't really like to compete, but there are some things that I'm interested in, and I'm going to fight.

I don't participate in many competitions, one is because I'm not interested, and the other is because I have my own plans.

Last year, I almost focused on entrepreneurship, and I got good results, and I don't regret it.

For example, this year I have become a signed writer of Zongheng Chinese.com, and I have to finish the manuscript task by the end of the year.

Do one thing well, and focus on it. I believe the harvest will be great.

Maybe then someone will say, "Shouldn't I enjoy the process?"

But the result is still the most important thing, isn't it?Do you do something or participate in a competition, don't you want to get a satisfactory result?

What was the state of the Buddha before?

Buddhists are not Buddhas from the beginning, maybe they were too competitive before, and now they give themselves time to relax. Maybe it's because I see through the red dust and feel that there is no point in fighting.

Buddhas and non-Buddhas are right.

Just be yourself, do what you love, and be the kind of person you like.

Finally, I would like to share a word about the horn.

No one can make me lose unless I don't want to win.

buddha；

Buddha is the abbreviation of Buddha, and in Sanskrit, Buddha means to realize the perfection of his enlightenment or supreme enlightenment, and to practice until all merits are complete. Translated into Chinese, transliteration means Buddha.

Buddha is a transliterated noun, and it is impossible to know why in Chinese. It's like glass, sofas, grapes. In Sanskrit, Buddha means enlightenment, and if it is translated into Chinese, there is no appropriate equivalent word, so it is directly transliterated.

Why is it called "Tao"?This is a similar issue.

Because he has attained enlightenment, he has reached a certain state. It's like a person who does a lot of good deeds, and people call him a good person.

The Buddha taught us that there are no bad people in the world.