IQ Why is the Buddha in the east

Ordinary people in the world do not know their own nature, and they seek the Dharma from outside their hearts.

If the Buddha's residence is a geographical location, then fly around the earth in a plane and see the Buddha every day! Why is it only seen by pure mind practitioners?

The Diamond Sutra says that you can't see the Dharma by touching the Dharma with color, sound, fragrance, and touch, and that the Dharma is true when you are separated from all appearances.

He is not a Buddha, but he is a true Buddha. All the idealistic creations of the three worlds, all the Buddhas and Bodhisattvas of the Ten Worlds and the same Dharma nature as all sentient beings are the same, and there is only one true Buddha like the Dharmakaya Buddha, there are no two Buddhas, let alone many Buddhas. All the Buddhas of the Ten Worlds are incarnates, and so are the bodhisattvas.

Who said that the Buddha is in the east. The East is the Buddha, the South is the Buddha, the West is the Amitabha, and the North is the non-empty achievement. Buddhas are everywhere. If the mind is a pure land, you are the one who comes. Who said that the Buddha only has a ??? in the east?

According to the Diamond Sutra, the four Buddhas of the four directions are: the Buddha in the east, the Buddha in the south, the Buddha in the west, and the Buddha in the north.

So, there are Buddhas in all directions, depending on which one you are heading towards! Hehe.

The sun rises in the east and sets in the west, and the ancient philosophers believed that the east is the beginning of hope, the beginning of light...It was also determined in this way during the Zen Buddha, the unspoken rules, right? Ha ha.

The Buddha is not only in the east, but also in the east, west, north, south, and upper and lower directions, and there are Buddhas in the past, present, and future three lifetimes

What a strange question you ask, because you are standing on the west side of the Buddha!

Because of the South [no] Amitabha.

Oh If the Buddha is in the west, then you should be asking: why is the Buddha in the west?

Because the sun rises in the east, the Buddha is also in the east, I'm talking nonsense.

Because the Buddha is in the east.

The Buddha has all the wisdom.

To prescribe wisdom is to prescribe wisdom. The wisdom of precept is the wisdom that encompasses everything.

The Buddha has three bodies, four wisdoms, five eyes, six paths, ten great bliss, eighteen great emptiness, eighteen non-common dharmas, thirty-two great husbands, eighty forms of goodness, three learnings, four noble truths, twelve karmas, thirty-seven qualities, six ten thousand actions, and great compassion without causes......

The wisdom that can be spoken may not be wisdom. So this question is too hard.

The wisdom of a Buddha lies in the absence of wisdom.

1. **Dharmakaya Buddha Virujana Buddha (Great Day Nyorai) represents the Dharma Realm Body Wisdom;

2. Oriental incense accumulation world Ajin Buddha (King Kong does not move as come), representing the wisdom of the great circle mirror;

3. The Southern Joy World Treasure Buddha (Baoxiang Buddha), representing equality and wisdom;

4. Amitabha Buddha in the Western Elysium, representing wonderful wisdom;

5. The Northern Lotus World is not empty to achieve the Buddha (subtle sound Buddha), representing the wisdom of the achievement.

1. Chinese Buddha Virujana: Dharma Realm Body Wisdom.

Mahāvatiocana, one of the three bodies of Shakyamuni Buddha and one of the Five Buddhas. It is the body of the Buddha that represents absolute truth.

2. Oriental Buddha: Great Circle Mirror Wisdom.

Because of the wonderful rebirth of the Buddha, people can live happily, their bodies pure, and their hearts be quiet and peaceful.

3. Southern Baosheng Buddha: Equal Sexual Wisdom.

It symbolizes the egalitarian wisdom of the great day, represents the great merits of all the Buddhas, can bless sentient beings to achieve all the great merits of the world and the world, and the perfection of supreme enlightenment is an important object of worship in Esoteric Buddhism.

4. Western Amitabha: Wonderful Observation and Wisdom.

It can make all sentient beings happy and happy, with a solemn face, a soft body and mind, and a good heart, no more suffering, and a long life.

5. The north is not empty to achieve Buddha: to become the wisdom of doing.

It symbolizes the ability to accomplish all the causes of the future and the causes of all sentient beings with the convenience of great compassion.

The following paragraph must have a certain level to understand, hehe.

1. The Wisdom of the Great Circle Mirror The eighth alayas lie in the cause position, which contains the seeds of dyeing and purification, so as to give birth to the present of all the Dharmas, and as for the fruition, it is transformed into the image of all the Dharmas, so the wisdom is called the wisdom of the Great Circle Mirror.

2. Egalitarian Consciousness The seventh consciousness of the position corresponds to the four afflictions of self-ignorance, self-seeing, self-slowness, self-doubt, and the attachment between self and others, and because of this difference attachment, then the eighth consciousness is tainted, and the first six consciousnesses are also tainted, and when it reaches the fruition position, it turns into the equality of all dharmas, that is, the wisdom of true reality, so it is called the egalitarian wisdom.

3. Wonderful Observation Wisdom The sixth consciousness lies in the cause position, which is observed for all the laws of non-action, so that it reaches the fruition position and turns into a wonderful observation of wisdom.

Fourth, the wisdom of the first five senses lies in the cause position, the realm of the five dusts of the present quantity, so the wisdom of the fruit is transformed into the wisdom of his career, so it is said to become the wisdom of the cause.

5. Dharma Realm Body Wisdom The ninth consciousness is in the position of cause and is the sum of the eight consciousnesses. The eight consciousnesses, the ninth consciousness, also have a different function, and the fruit level is transformed into all the Dharma body nature wisdom of the world, such as the world, so it is called the Dharma realm body nature wisdom.

The Buddha of the Five Directions refers to the Buddha Shakyamuni, the Buddha of the South, the Buddha of Amitabha in the West, the Medicine Master of the East and the Buddha of the North. Shakyamuni held compassion in his hand and smiled for the peace of the world. The Buddha holds a spirit flag, and the evil ghosts can be reborn as Buddhas in this world.

Amitabha Buddha holds the Buddha's golden lotus, in order to ensure that all sentient beings are free from suffering and happy, and to be reborn in the Pure Land of Bliss. The pharmacist Liuliguang Rulai holds a golden bowl to protect all living beings in the world from disease and suffering. The Buddha holds the three clear leaves, in order to ensure that all sentient beings are free from suffering and happy, and accomplish all undertakings.

Upstairs, you demolished the building.

The five wisdoms, the supreme consciousness, the supreme wisdom that can break through the defilements and reach the other side.

In layman's terms, --- are all lies.

There is only one kind of true wisdom--- fear of Jehovah.

So you should repent and believe in Jesus, who is the only true God.

So why didn't Jehovah make you not stupid?

The refund of the yuan deposit is the refund at the end of the auction.

Fundamentally, the written expression is that everything has no self, and in layman's terms, it is selfless, and it can be understood that everything is empty.

Have mercy on all and be reborn in the Pure Land!

I would like to recommend to you a library of Sutra Tantra with a lot of books on Buddhism and books on Buddhist wisdom.

Learning Buddhism is a very rare thing, but what do we learn from Buddhism? What is Buddha? What to learn from the Buddha?

Be sure to figure it out. The Buddha is the enlightened one, and the "Huayan Sutra" cloud: The great teacher of the miracle, consciously can perceive him.

This is the Buddha. In layman's terms: it is to understand yourself and understand everything.

The act is perfect. When we study the Dharma, we have to learn this, to learn to be a person who understands and not to be confused.

Realizing that he first has to be self-conscious, to understand his own mind. We will say: Don't I know myself yet?

In fact, it is exactly what it is. Most of us don't know ourselves, we don't know ourselves. Why?

We don't know how our body works, why he gets old, why he gets sick, why he dies. This is something that no science can answer clearly. We don't know how our linguistic logic came about.

I don't understand why some things can't be remembered, and some things can't be forgotten. I don't know how to do and do what is the meaning of life. This is a question that many philosophers are keen on.

We don't even know how our thoughts work, why we have such thoughts, why we have dreams and illusions. There's ego, there's fear, there's love. No one can answer all these questions. Except for one, that is Shakyamuni Buddha.

However, the Lord does not simply tell us the answer. It's about helping us understand the answer. Because the answers to these questions cannot be conveyed in words.

Zhan Cha Good and Evil Karma Sutra talks about the concept of idealism. It's the solution to these problems, and what is the solution? The first step is to observe your actions, words, and thoughts in real detail.

Observe anytime, anywhere, without interruption. In the scriptures, it is said that "all homework should be observed".

Without investigation, there is no voice. We first need to understand how the problem arises. If we want to be self-conscious, we must understand it deeply and without omission. Only in this way can we completely root the root of the problem, and only then can we be healed and happy.

1 All intelligence is our ability to analyze and judge learning, and wisdom is not actually the content of Buddhism, but is actually similar to intelligence. I understand that the problem of the senior brother should be the wisdom of Prajna, which is very different from the wisdom of the world.

Buddhism uses the term "wisdom" to refer to the wisdom of understanding everything truthfully, and it is transliterated to indicate wisdom that is different from what is commonly referred to. Mahayana Buddhism calls it the "Mother of Buddhas." Prajna wisdom is not ordinary wisdom, but the wisdom that can understand the path, realize the path, cultivate the truth, liberate from birth and death, and attain transcendent holiness.

This is not ordinary wisdom, this is the fundamental wisdom that belongs to the Tao body. The so-called fundamental wisdom is to go beyond ordinary wisdom and ordinary wisdom to understand the origin and nature of metaphysical life. This is not obtained by thinking, but by the wisdom of the whole body and mind.

This wisdom is Prajna.

The difference between Prajna Wisdom and World Wisdom is that one leads to liberation while the other cannot, but it is not an exaggeration that World Wisdom is the foundation of Prajna Wisdom, except that here World Wisdom has to further introduce the Dharma into life through speculation on the content of the Dharma, and then begin to realize the Dharma Principle and Dharma, and then the World Wisdom evolves into Prajna-like Wisdom.

Knowing that it is difficult to recover when covered with water, what should be put down is intelligence. Because I know that it is difficult to recover when covered with water, what can be put down is wisdom.

It is the intellect that knows what to work on. It is wisdom that knows that it is necessary to work hard and can work hard.

Knowing that there are times and occasions to insist on, and there are times and occasions to give up, is intelligence. What persists in the right time and place, and gives up in the right time and place, is wisdom.

Intelligence refers to the ingenuity of ordinary people.

The wisdom of Buddhism refers to the way to liberate oneself from one's problems.

Having a brain is intelligence, and having intelligence is wisdom when used on the right path.

There will be repetitions, but every day when I am free or when I encounter something that I am not happy about, I will watch it.

The wisdom of Buddhism is very systematic, and there are four kinds of wisdom;

To say it is very long, not to say, but to understand deeply that it is dependent 'consciousness'. And these four kinds of wisdom are all possessed by human beings, and they are only evident when they are psychologically understood.

1. The big round ytterbium wisdom is clean and unpolluted.

2. The egalitarian mind is transformed by the seventh consciousness.

3. Wisdom is the transformation of the sixth consciousness.

4. The wisdom of what is done is made by the first five consciousnesses.

There is no Amitabha Buddha in the south!

Buddhism study my name, and then click on the space, there is a link to the Sanhui Meditation Room on it, and there is one. Amitabha.

Hui, paraphrase of Pali panna. In the scriptures, wisdom has many different names, such as non-naïve, wisdom, wisdom, wisdom, wisdom, wisdom,

There are probably three ways to see how to open up wisdom.

1. It is necessary to pursue the way of cultivation, cut off the "bad" and absorb the "good", start from the cause, and slowly improve one's wisdom.

2. We do not pursue it, nor do we absolutely think that there are "good" and "bad" things, but we observe them under the guidance of the teachings and become nourishment. The way of cultivation itself is in the fruit position, starting from the fruit, slowly attracting some help, and having full wisdom.

3. We don't think that wisdom needs to be found, that we have the most perfect wisdom in the beginning, but that the karma that has been wrapping us around our wisdom since the beginningless eons has been wrapping up, and as long as we slowly get rid of our ignorance, we will naturally reveal the most primordial wisdom of perfection.

These three perspectives also correspond to different teachings, and there is no distinction between superior and inferior, but they are suitable for different people.

Knowing and then having a determination (enlightening the Buddha's knowledge) - keeping the precepts;

After being fixed, you can be quiet, and then you can be at peace (showing the Buddha's knowledge) - practice;

After being able to think about it (enlightening the Buddha's knowledge), and then thinking about it can be obtained (entering the Buddha's knowledge) - wisdom...

Obey the Buddha's teachings: Quench greed and hatred, and practice diligently to cultivate wisdom and wisdom.

Amitabha.

If you want to open up wisdom, you should first start with the precepts, because the precepts give birth to determination, and because of the determination to open wisdom.

Wisdom is not opened by Buddhism.

Otherwise, the education system for all humanity will be worthless.

First, it is revised.

The second is to read the Lengyan Sutra.

Four stages: opening the Buddha's knowledge, showing the Buddha's knowledge, realizing the Buddha's knowledge, and entering the Buddha's knowledge.

Because of the precept is born, because of the determination is born wisdom.

Buddhism is the education of perfection and happiness.

I don't understand anything, I just know to recite Nam no Amitabha Nam no Amitabha Nam no Amitabha Nam no Amitabha.

You also believe in Buddhism, which is just a Buddha made of stone by human beings ... Scold it, and scold it, and its face is like a stone that a fool looks at, and you all worship it???

First of all, you should understand that the wisdom referred to in Buddhism is the true nature of the world as you see it after you have eliminated your afflictions, which is the law of dependent arising. The specific process of operation is to learn the three disciplines of precepts, concentration, and wisdom.

I truly opened my wisdom and understood the law of dependent arising, and I saw my true self, which is also called my true mind. The attachment to the real existence of the present false self (aggregate union and continuum) will be broken, and the resulting greed and anger will cease to exist. So the outward manifestation is a kind of compassion that does not have any desires or dissatisfactions, but is willing to give, and at the same time suffers a lot in vain because it is known that other people do not understand the truth.

Therefore, if you really open up wisdom, you must be very compassionate, have a noble personality, pay attention to cause and effect, do not deliberately create evil, but are willing to do a lot of good deeds, but you are not attached to doing good deeds.

Of course, in terms of body and mind, the body and mind can be empowered by the ability to enter the fixed foundation, which means that you can accomplish many things diligently without getting tired.

Maybe the landlord thinks that he will become very smart, but as a Buddhist, wisdom is not wisdom, wisdom is the realization of truth, and wisdom is just a kind of worldly wisdom and ingenuity, and may also use wisdom to create bad karma, and cannot solve a lot of painful problems in life. Of course, if you really open wisdom, you will definitely become wiser, but becoming smart does not mean that you have opened wisdom.