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Absent-mindedness The mind is not there, indicating that it is not attentive to something.
If you don't enter the tiger's den, you can get the tiger.
Yan: Why? If you don't enter the tiger's den, how can you catch the tiger cub. The metaphor is that you can't succeed without experiencing danger yourself.
Cut chickens with a knife.
Why kill a chicken, why use a knife to slaughter a cow? It is a metaphor that you don't need to spend a lot of effort to do small things.
One must build on a firm foundation.
Yan: Where; Attached: Attached. The skin is gone, what about the hair? The metaphor is that things cannot exist if they have no basis for their existence.
Don't use an elephant to crack a nut.
Why kill a chicken, why use a knife to slaughter a cow? It is a metaphor that you don't need to spend a lot of effort to do small things.
The characters of Wuyan, Yan, and Ma are similar, and they are written incorrectly after several copies. Refers to the misrepresentation of words due to their similarity.
Habit is not observed: habit; 焉: Modal word, which has the meaning of "in this"; Perceive: Perceive. It refers to the fact that you are constantly in contact with something, but you are not aware of the problems in it.
Absent-minded, the mind is not here. Refers to a lack of concentration.
Vague means that although it is mentioned, it is not said in detail.
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If you don't enter the tiger's den, you can get the tiger.
Knowing that mistakes can be corrected, and good is great.
Vague and absent-minded.
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If you don't enter the tiger's den, you can get the tiger to cut the chicken with a knife Cunning thinking cunning thinking Cunning thinking Cunning thinking Cunning thinking Wheel Yan The skin does not exist, Mao will be attached to kill the chicken Yan with a cattle knife Saiong lost the horse, and he knew that it was not a blessing Wu Yan became a horse Xi Yan did not notice Absent-minded Unknown language The will of the end.
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The idiom of Yan is as follows:
Absent-mindedness, Wuyan becomes a horse, Xi Yan Fucha, Xi Yan does not notice, the will of the end, Xi Yan is unconscious, cunning thinking, cunning thinking, self-mourning, unclear, cunning thinking, wheeling, killing chickens with a knife, cutting chickens with a knife, not entering the tiger's den, and getting the tiger.
Absent-mindedness: The mind is not here. Refers to a lack of concentration. "The Book of Rites: University": "Absent-minded, blind, hearing but not hearing, eating without knowing the taste." 焉 (yān): literal language, equivalent to "here".
The characters of Wuyan, Yan, and Ma are similar, and they are written incorrectly after several copies. Refers to the misrepresentation of words due to their similarity.
Xi Yan Fucha: You still don't notice it. Qing Liang Zhangju's "Wandering Tracks: Sun Baigu": "This is the actual court, or mistaken for 'Fu Ting', the ear eater, so he learned to Fu Chaer. ”
Habitual observance: Accustomed to something, so that it is not aware of the problems in it. "Mencius: Devoted to the Heart": "Habit is not observant." ”
Habit is not aware: still talk and practice is not noticed. Qing Shen Deqian's "Speaking Poetry" volume: "Changed to manga, I don't know when it started? It's strange that you don't know it. ”
The Destiny of the End: The idea of settling down here for the rest of your life.
Vague: It was said, but it was not detailed and unclear.
Cunning: Refers to a country with a greedy heart and an attempt to invade people. Same as "cunning thoughts".
Wheel: Describe the tall and numerous houses.
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The idiom of Yan is as follows:
1. 心absent-mindedness [xīn bù zài yān]: The heart is not here. Refers to a lack of concentration.
"The Book of Rites: University": "Absent-minded, blind, hearing but not hearing, eating without knowing the taste." 焉 (yān):
The literal word is equivalent to "here".
2. 乌焉成马 [wū yān chéng mǎ]: The characters of Wu, Yan, and Ma are similar in shape, and they have been copied several times and written incorrectly. Refers to the misrepresentation of words due to their similarity.
3. Xi Yan Fu Cha [xí yān fú chá]: It is still said that Xi Yan does not notice. Qing Liang Zhangju's "Wandering Tracks Continue: Sun Baigu": "This is the actual court, or mistaken for "Fu Ting"; The ear eater, then accustomed to the fertsal of the ear. ”
4. Xiyan does not detect [xí yān bù chá]: Accustomed to something, so that it is not aware of the problems in it. "Mencius: Devoted to the Heart": "Habit is not observant." ”
5. Xiyan does not feel [xí yān bù jué]: It is still said that Xi Yan does not notice. Qing Shen Deqian's "Speaking Poetry" volume: "Changed to manga, I don't know when it started? It's strange that you don't know it. ”
6. The Zhi of the End of Yan [zhōng yān zhī zhì]: The idea of settling down here for the rest of your life.
7. 语焉不明 [yǔ yān bù xiáng]: It was said, but it was not detailed and unclear.
8. cunning thoughts [jiǎo yān sī sì]: refers to a country with a greedy heart and an attempt to invade people. Same as "cunning thoughts".
9. Wheel Yan 奂焉 [lún yān huàn yān]: Describe the tall and numerous houses.
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Absent-minded, the mind is not here. Refers to a lack of concentration. 焉: Ancient Chinese particle; It is equivalent to "in this".
Wheel: Describe the tall and numerous houses.
Habit is not observed: habit; 焉: Modal word, which has the meaning of "in this"; Perceive: Perceive. Refers to regular contact with something.
Ambiguous language: words; 焉: Ancient Chinese particle; The words are not detailed.
Cunning Thinking See "Cunning Thinking Enlightenment".
Cunning Siqi "Zuo Chuan: The Eighth Year of Chenggong": "The husband is cunning and thinks about the people who seal the territory to benefit the society, what country is disdainful? ”
Cunning Thinking See "Cunning Thinking Enlightenment".
Wu Yan Cheng Ma refers to the mistranscribing of words due to their similarity in form.
The Destiny of the End: The idea of settling down here for the rest of your life.
Xi Yan Fu Cha Xi: Habit; 焉: Mood particle, equivalent to the meaning of "then". It refers to being accustomed to something and not being aware of it. Detailed
Xi Yan is not aware of Xi: habit; 焉: Mood particle, equivalent to the meaning of "then". It refers to being accustomed to something and not being aware of it.
The heart is like a cut: a verbal particle. The pain in my heart was like a knife. Described as extremely painful.
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Contains all the idioms and explanations of the word "焉".
Kill chickens with a knife - why use a knife to kill a chicken. It is a metaphor that you don't need to spend a lot of effort to do small things.
If the skin does not exist, the hair will be attached to it - Yan: where; Attached: Attached. The skin is gone, what about the hair? The metaphor is that things cannot exist if they have no basis for their existence.
The Destiny of the End: The idea of settling down here for the rest of your life.
Cutting chickens with a knife - why use a knife to kill a chicken. It is a metaphor that you don't need to spend a lot of effort to do small things.
If Seon loses his horse, he will not know if he is a blessing - although he has suffered a loss for a while, he may have benefited from it. It also refers to the fact that bad things can become good things under certain conditions. Same as "Seong lost his horse, and he was not blessed".
Wheel: Describe the tall and numerous houses.
Cunning: Refers to a country with a greedy heart and an attempt to invade people. Same as "cunning thoughts".
Cunning Thinking - refers to a country with a greedy heart and an attempt to invade people.
Cunning - refers to a country with a greedy heart and an attempt to invade people. Same as "cunning thoughts".
Vague means that although it is mentioned, it is not said in detail.
Absent-minded, the mind is not here. Refers to a lack of concentration.
Habit is not observed: habit; 焉: Modal word, which has the meaning of "in this"; Perceive: Perceive. It refers to the fact that you are constantly in contact with something, but you are not aware of the problems in it.
The characters of Wuyan, Yan, and Ma are similar, and they are written incorrectly after several copies. Refers to the misrepresentation of words due to their similarity.
If you don't enter the tiger's den, you can get the tiger's son - Yan: How. If you don't enter the tiger's den, how can you catch the tiger cub. The metaphor is that you can't succeed without experiencing danger yourself.
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Cunning thoughts: See "Filial piety pants attack cunning thoughts".
Cunning Siqi "Zuo Chuan: The Eighth Year of Chenggong": "The husband is cunning and thinks about the people who seal the territory to benefit the society, what country is disdainful? "It is said that the heart of greed and deceit is to invade the country of others. Later, he also used "cunning thoughts" and "cunning thoughts" to refer to his greedy intentions in a vain attempt to carry out his conspiracy.
Cunning Thinking See "Cunning Thinking Enlightenment".
Wheel: Describe the tall and numerous houses.
Wu Yan Cheng Ma refers to the mistranscribing of words due to their similarity in form.
Absent-minded, the mind is not here. Refers to a lack of concentration.
Habit is not observed: habit; 焉: Modal word, which has the meaning of "in this"; Perceive: Perceive. It refers to the fact that you are constantly in contact with something, but you are not aware of the problems in it.
Vague means that although it is mentioned, it is not said in detail.
The Destiny of the End: The idea of settling down here for the rest of your life.
Suddenly. Refers to the sudden death of a person.
Sorrow is like pounding: sorrow: the appearance of sorrow and pain. Sorrow and sorrow, like something striking in my heart. Describe sad thoughts, unbearable pain.
The skin does not exist and the hair is pure and the potato is attached: preservation: preservation; Then:**; Attached: Attached. The skin is gone, and the hair is attached to the ** model? If a metaphorical thing loses the basis for its existence, it cannot exist.
Thanksgiving: Depressed looks. Describe a state of mind that is lost or discouraged.
Xi Yan is not aware of Xi: habit; 焉: Mood particle, equivalent to the meaning of "then". It refers to being accustomed to something and not being aware of the problem in it.
Xi Yan Fu Cha Xi: Habit; 焉: Mood particle, equivalent to the meaning of "then". It refers to being accustomed to something and not being aware of the problem.
The heart is like a cut: a verbal particle. The pain in my heart is like a knife cut. Described as extremely painful.
有子存焉: 焉: A modal word that indicates a statement.
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Idioms with Yan characters:
Vague and absent-minded.
If you don't enter the tiger's den, you can get the tiger.
Seon lost his horse, and he didn't know if it was a blessing
One must build on a firm foundation.
Cunning thoughts, black into horses
If there is something good at the top, it will be very bad at the bottom
Don't use an elephant to crack a nut.
Accustomed to not noticing, cutting chickens with a knife
The heart is like a cut, and the wheel is beautiful
The will of self-mourning, the will of the end
The sin is great, and the tiger is the son.
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The language is unknown
Absent-minded, don't enter the tiger's den, get the tiger
Seon lost his horse, and he didn't know if it was a blessing
One must build on a firm foundation.
Cunning thoughts, black into horses
If there is something good at the top, it will be very bad at the bottom
Don't use an elephant to crack a nut.
Accustomed to not noticing, cutting chickens with a knife
The heart is like a cut, and the wheel is beautiful
The will of self-mourning, the will of the end
The sin is great, and the tiger is the son.
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Many, such as:
The language is unknown, absent-minded, not into the tiger's den, the tiger is lost, the horse is lost, the skin is not blessed, the skin does not exist, the hair will be attached, the cunning Siqi, the black into a horse, the upper is good, the lower will be very good, the chicken is killed with a knife, the habit is not noticed, the chicken is cut with a knife, the heart is like a cut, the wheel is long, the self-mourning, the will of the end, the sin is great, and the tiger is obtained.
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