The sorcerer, the technique and the instrument, also originate from the Tao and react to the Tao

Updated on healthy 2024-05-13
5 answers
  1. Anonymous users2024-02-10

    "Tao Te Ching" comes from Lao Tzu's "Tao Te Ching", which means: to carry wisdom with morality, Tao is the realm, cultivation, and art is intelligence and skills.

    Enlightenment is a step higher than refining wisdom.

    Tao, law, art, and instrument" is also from Lao Tzu's "Tao Te Ching".

    From the perspective of Taoist inheritance, it emphasizes four words, called "Tao, law, art, and instrument". The "Dao" is the way of heaven, and the "law" is determined by man, that is, how should you follow the "way of heaven". "Law" is also divided into good and evil.

    The "law" that conforms to the way of heaven is the good law, and on the contrary, the "law" that goes against the way of heaven is the evil law. "Technique" refers to the method of operation at the technical level. "Instrument" refers to a tangible substance or tangible tool.

    There is a saying that "if you want to do a good job, you must first sharpen your tools", which refers to this meaning.

    The relationship between the four: to do things and be a man to "Tao" as the foundation, pay attention to the "law" and the use of the law, through the use of the best tools (tools), the use of the best technology "art", to achieve the goal you want to achieve!

  2. Anonymous users2024-02-09

    Lao Tzu Chapter 31 The husband and soldier, the ominous weapon, the object or the evil, so there is no place for those who have the Tao. If a gentleman lives on the left, he will use soldiers on the right. The ominous weapon of the soldier is not the weapon of the gentleman, and it is used as a last resort, and tranquility is the best.

    Victory is not beautiful, and the beauty is happy to kill. Those who kill people are not allowed to achieve the world's ambitions. Good things are still left, and evil things are still right.

    The general is on the left, and the general is on the right. Words are funeral treatments. The murderers weep with sorrow; Victory, funeral punishment.

  3. Anonymous users2024-02-08

    "The Imperial Art of the Dao" comes from Lao Tzu's "Tao Te Ching".

    Meaning: to carry wisdom with morality.

    The Tao is the realm of emptiness and breadth, and the art is intelligence and skill.

    Enlightenment is a step higher than refining wisdom.

    Tao, law, art, and instrument" is also from Lao Tzu's "Tao Te Ching".

    From Taoism. In terms of inheritance, it emphasizes four words, called "Tao, Law, Technique, and Instrument".The "Dao" is the way of heaven, and the "law" is determined by man, that is, how should you follow the "way of heaven".

    "Law" is also divided into good and evil. The "law" that conforms to the way of heaven is the good law, and on the contrary, the "law" that goes against the way of heaven is the evil law. "Technique" refers to the method of operation at the technical level.

    "Instrument" refers to a tangible substance or tangible tool. There is a saying that "if you want to do a good job, you must first sharpen your tools", which refers to this meaning.

    The relationship between the four: to do things and be a man to "Tao" as the foundation, pay attention to the "law" and the use of the law, through the use of the best tools (tools), the use of the best technology "art", to complete the purpose you want to achieve!

  4. Anonymous users2024-02-07

    The inheritance of traditional Chinese Taoist culture emphasizes the four words "Tao", "Law", "Technique" and "Instrument".

    "Dao" is the natural environment and the natural law and development direction of things; That is, the "way of heaven".

    "Law" is a method formulated for following the "way", achieving things, and achieving goals; That is, the "law of man".

    "Technique" refers to the technical skills and methods adopted to implement the "human law".

    It is a tool necessary to achieve better and more efficient results in the "technique".

    In short, it can be summarized as: follow the law of development of things, determine your own development direction, vision and strategy; Plan and formulate goals, methods, plans, and action paths that conform to the laws of things, avoid risks and realize the vision; Under the control of the "Tao Law", we will plan and formulate specific technical methods and skills for implementation, and do everything well with effective laughter; And use appropriate tools and appliances when doing things to ensure the results of "surgery" and improve the efficiency of "surgery".

  5. Anonymous users2024-02-06

    Is there an explanation of the original sentence of the Tao, law, art, instrument, and potential in the Tao Te Ching? What chapter is it? And in which chapter is the Path of Magic?

    Dao, in the "Tao Te Ching" has the original sentence explained: Dao: There is a mixture of things, born from nature.

    Lonely, lonely, standing and not changing, traveling around without dying, can be the mother of the world. I don't know its name, the word is the way, and the name of the strong is big. In terms of Taoist tradition, it emphasizes four words, called "Tao, Law, Technique, and Instrument".

    The "Dao" is the way of heaven, and the "law" is determined by man, that is, how should you follow the "way of heaven". "Law" is also divided into good and evil. The "law" that conforms to the way of heaven is the good law, and on the contrary, the "law" that goes against the way of heaven is the evil law.

    "Technique" refers to the method of operation at the technical level. "Instrument" refers to a tangible substance or tangible tool. There is a saying that "if you want to do a good job, you must first sharpen your tools", which refers to this meaning.

    The relationship between the four: to do things and be a man to "Tao" as the foundation, pay attention to the "law" and the use of the law, through the use of the best tools (tools), the use of the best technology "art" Kai pants, to achieve the goal you want to achieve! There is no "Tao Te Ching" in the "Tao Te Ching" from the "Tao Te Ching Notes" (Guo Ziyi's annotations, or Zhu Yuanzhang's annotations?)

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