What does it mean to seek the wilderness when the courtesy is lost, and what does it mean to seek th

Etiquette is lost and the wilderness is said to be Confucius.

From "Hanshu Art and Literature Chronicles": "Zhong Ni has a saying, 'Etiquette is lost and seek the wilderness', Fang is now going to the saint for a long time, the Taoism is lacking, and there is nothing to seek, and the nine families are not still in the wild!" ”

"Losing courtesy and seeking the wilderness" means that the traditional etiquette, morality, culture, etc., have to go to the people to find this kind of thing that has been generally lost in society. Everyday applications should be understood as something that is missing, and can be found elsewhere.

Extended Information: Table Manners: When at the table, it should be noted that the seats are "Shang Zuo Zun Dong" and "Facing the Door is respectful".

When eating, the elders should be allowed to move the chopsticks first, and they should not gobble up. When eating rice, you should hold the bowl up, and do not maliciously persuade you to drink. Pay attention to personal hygiene and do not make unpleasant sounds.

Civilized outing: When going out by car, you should pay attention not to make loud noises and not affect others. Pay attention to your conversation and protect your privacy.

If you are driving with a friend, try not to leave the co-pilot seat vacant. When going out on foot, be careful not to occupy the blind alley. Personal trash should not be littered and should be placed in the trash can.

Etiquette is lost.

"Seeking the Wilderness" is a set of dialogue-style long texts operated by Zhang Shishan and Lu Shunmin to form a dialogue between Zhang Shishan and Lu Shunmin, focusing on the generalized customs, traditions, etiquette, and rules that have been passed down by the rural folk for a long time and are still alive and inherited, from birth, old age, sickness and death to weddings and funerals, from production methods to daily life. This work not only has the significance of reminding, enlightening and confirming contemporary readers, but also has the value of telling future generations the historical material of folk culture. Pricing.

Publishing house. Beiyue Literature and Art Publishing House.

Author. Zhang Shishan, Lu Shunmin. Format.

Pages. 331 pages.

What does it mean to be rude to ask for wildness.

The upper and lower sentences of the courtesy and the wilderness.

Etiquette is lost and asked for wilderness, and now it is sought.

Etiquette is lost and asked for the origin of the wilderness.

Basic introduction. Introduction.

This book is the collection and classification of the ancient Chinese rites by the editors-in-chief of the two generations of "Shanxi Literature", the "traditional guardians" of the country. The dialogue is full of profound language and unbridled ideas. Reminiscing about the origins of Chinese civilization and exploring the roots of ancient Chinese rituals.

Etiquette is lost and seeks the wilderness", the old saying is repeated, and it has its special significance today.

1 Thick cultural writings. Focusing on the customs, traditions, etiquette and rules in the broad sense that have been passed down by the rural folk for a long time and are still alive and inherited, from worshiping the gods and ancestors to weddings and funerals, from production methods to daily life, writers Zhang Shishan and Lu Shunmin presented them in a wonderful way of dialogue.

2. The historical value of folk culture. It is a tour of folk culture, in a sense, it is a pick-up, search, classification, and summary of fragments of civilization. This work has the significance of reminding, enlightening, and confirming the present generation, and it is a message to future generations.

About the Author. Zhang Shishan, a member of the Chinese Writers Association, is a first-class writer. He used to be the editor-in-chief of Shanxi Literature and the vice chairman of the Shanxi Writers Association. He has published a number of **, essays, and essays, won the National Outstanding Short Story ** Award twice, and adapted and created many TV series.

Lu Shunmin, a member of the Chinese Writers Association, editor-in-chief of Shanxi Literature, is the author of many essays and reportage, and has won the Zhao Shuli Literary Award. The reportage "Sending 84 Martyrs Home" won the "Five One Project" award in Liaoning Province, and the radio drama "Heroes Come Home" adapted from it won the 2012 National "Five One Project" award.

Bibliography.

The interpretation is: if the capital is rude, it is sought in the wilderness.

"Etiquette is lost and wisdom is lost, and wisdom is lost in the people" means: etiquette is lost, wisdom is gone, but there is power in the people to restore them.

The reason for the loss of etiquette and wisdom is the change in social climate and values. In ancient societies, etiquette and wisdom were regarded as very important qualities, and people focused on cultivating and passing on these qualities. However, with the development and change of society, people's values have also changed, and the importance of etiquette and wisdom has gradually decreased, which has led to the loss of etiquette and the disappearance of wisdom-inspired Chunhui.

However, there are still some forces among the people that can regain etiquette and wisdom. These people may be inheritors of traditional culture, scholars, educators, or others who are interested in inheriting and promoting traditional culture. Through their own efforts and practices, they help the people to restore and pass on etiquette and wisdom.

The implication of this sentence is that we need to cherish traditional culture, pay attention to cultivating and inheriting etiquette and wisdom, and at the same time, we need to find the power that can restore these qualities among the people, so that traditional culture can continue to flourish in modern society.

Etiquette and observance and seeking explanations from the wild.

If it is said that the capital is rude, it is begged for in the field. "Hanshu Art and Literature Chronicles": "Zhong Ni has a saying, 'Etiquette is lost and the wilderness', Fang is now going to the holy for a long time, the Taoist skills are lacking, and there is nothing to seek, and those who are next to the nine families are not still in the wild!

Han Liuzhou did not have a rubber "Dr. Yi Taichang": As examined today, it is an old book of ancient texts, all of which have been tested, and the internal and external corresponding, so it is just a matter of nothing. The husband's etiquette is lost in the wild, and the ancient text is not more wild! ”

When the etiquette and music of the upper class collapsed, you can also go to the suburbs and go to the people to seek the culture of etiquette and music, and the folk have a rich moral accumulation.

Li: The one of the six arts, I don't need to explain more.

Lost: Lost, or not suitable.

Seek: seek, seek.

Zhu: The conjunctive name of "zhiyu" in the literary language.

Ye: Contrary to the DPRK, it refers to the folk and society.

Etiquette and observance and seeking explanations from the wild.

If it is said that the capital is rude, it is begged for in the field. "Hanshu Art and Literature Chronicles": "Zhong Ni has a saying, 'Etiquette is lost and the wilderness', Fang is now going to the holy for a long time, the Taoist skills are lacking, and there is nothing to seek, and those who are next to the nine families are not still in the wild!

Han Liuzhou did not have a rubber "Dr. Yi Taichang": As examined today, it is an old book of ancient texts, all of which have been tested, and the internal and external corresponding, so it is just a matter of nothing. The husband's etiquette is lost in the wild, and the ancient text is not more wild! ”

<> means that we have lost our traditional etiquette, morality, culture, etc., and we have to go to the people to find this kind of thing that has been generally lost in society.

1. This sentence should come from Confucius's "courtesy and loss of courtesy".

2. Etiquette: etiquette, etiquette, wild: suburbs, generally referring to the people.

3. There is a paragraph in the "Hanshu, Art and Literature, Zhuzi Preface" written by Ban Gu in the Han Dynasty: "Yi" says: The world is the same but different, the same and the hundred considerations.

Those who are now from different families have their own strengths, and they are exhausted; In order to make it clear, although there are shortcomings, they are in line with their return, and they are also the branches and descendants of the six classics. So that the people were affected by the Holy Lord of the Ming King, and they were compromised, and they were all made of the humerus. Jonny has a saying:

Lose the courtesy and seek the wilderness. Fang is now going to the saint for a long time, the Taoist art is lacking, there is nothing to seek, the other nine families, not more wild If you can cultivate the art of the six arts, and look at the words of the nine schools, you can look at the strategy of ten thousand directions. ”