May I ask which piece of classical Chinese does Zi Siyan Gou Change in Wei Hou Said Be Careful to B

Gou becomes egg-eating. Original text: Zi Siyan changed to Wei Hou and said:

It can multiply 500 by . The public said: "I know what it can do; However, the change also tastes as a servant, endowed with the people, and cannibalism is two chickens, so it is also used.

Zi Si said: "The officials of the husband and saint are also the craftsmen who use wood, take their strengths, and discard their shortcomings; Therefore, there are several feet of decay in the hug, and the good work is not abandoned. Today, the monarch is in the world of the Warring States, and he chooses the people of the minions, and abandons the generals of the dry city with two eggs, which cannot be heard of in neighboring countries.

Gong bowed again and said: "Be taught!" Translation:

Zisi mentioned Gou Chang to the monarch of Wei Guo and said: "His talent can command five hundred vehicles. Wei Hou said:

I know he is a general, but when he became an official, he once ate two eggs from the common people due to taxation, so I don't need him. Zisi said: "The selection of officials by a sage is like a carpenter using wood, taking his strengths and discarding his shortcomings; Therefore, a good wood that is hugged together has only a few feet of decay, and a clever craftsman will not throw it away.

Now that you are in the world of Warring States disputes, you are about to collect talents with sharp claws and teeth, but because of two eggs, you have given up a general who can defend a city, you can't let your neighbors know about this! Wei Hou thanked him again and again and said, "I accept your advice." ”

Zi Siyan is a virtual god and a change in Weihou" is a blind sentence after the adverbial.

The analysis is as follows: Yu: preposition; Wei Hou:

Wei Guojun is the object of the preposition "Yu". As a prepositional structure, "Yu Weihou" is the object of the verb "Yan", which is equivalent to "to Weihou Yan", which belongs to the prepositional structure adverbial. The whole sentence means:

Zisi said to Wei Houyan (recommended) to change.

In classical Chinese, all prepositional adverbials must be placed behind them. Such as: picking up in the wild; Purchased in the city; Cover it up.

It is fortunate that the Tao is given to the people, and the princes of the time can not appoint it as: So they wait for the opportunity to carry out the Dao, so as to extend the grace and kindness to the people, but the princes of the time, no one can appoint (to him).

Explain the words first.

俟: Wait; Luck: Through "luck", unexpectedly obtained (opportunity) child: used as an old word for rotten molds, love ...... like caring for children.

Dansheng is fortunate to be noisy, with the people of the people, and the princes of the world, can not be appointed. ”

So he waited for the time to carry out the Great Dao, so as to extend his kindness to the common people, but no one among the princes of the time could appoint him.

So they waited for the people to act on the factor, and the princes of the world could not appoint them.

Zi Siyan changed to Wei Hou and said: "It can multiply five hundred." "Gong said:

I know it can be; However, he also tasted as a servant, endowed with the people, and was good at eating people and two chickens, so he used it. Zi Si said: "The official of the husband and the saint, the wood used by the craftsman in Juzhen, take its strengths, and abandon its shortcomings; Therefore, there are several feet of decay in the hug, and the good work is not abandoned.

Today, the monarch is in the world of the Warring States, and he chooses the people of the minions, and abandons the generals of the dry city with two eggs, which cannot be heard of in neighboring countries. Gong bowed again and said: "Be taught!"

30."Zizhi Tongjian" is a history book, please write a separate one in the same style'History Book 1 point).

31.Explain the following punctuated words. (2 points).

1) It can be used to multiply 500 times (2) so it can be used.

32.The "minions" in the "choose the minions" in the selected text refer to the "minions" in general, and now the "minions" are generally metaphorical. (2 points).

33.Zisi's important point of view in the article is. (1 point) 30 chronicle spring and autumn, left to pass the mu shed.

31 Unit Names for Ancient Carriages. One cart and four horses are appointed for one ride.

32 Right-hand men, fierce generals, men who serve the wicked, their henchmen,**

33.We can't bury talents because of small mistakes, and we must know how to make use of our strengths and avoid our weaknesses.

See the translation (Jin Linggong) still does not change. Zhao Xuanzi admonished many times. Jin Linggong was disgusted with him and sent him to assassinate him. When I arrived early in the morning, I saw that the bedroom door had been opened. (Zhao Xuanzi) was dressed neatly and ready to go to court, because it was still early, he sat there and dozed off. Quit, sighed

Do not forget to be respectful, and truly be the Lord of the people. The one who kills the people is unfaithful; Failure to fulfill the mission of the monarch is to fail to keep his promises. As long as there is one between the two, it is better to die.

He crashed and died on the locust tree.

Translation: How did the rite come about? said:

If you are born with desires, but if you have desires but you can't realize them, you can't think of ways to ask for them, and if you don't have a demarcation between them, you have to argue, and disputes lead to turmoil, and turmoil leads to poverty. The first king hated turmoil very much, so he formulated etiquette as a measure of demarcation, used to satisfy people's desires, to give people's demands, so that the satisfaction of desires will not end because of the lack of material, the giving of materials will not be too submissive to desires, and desire and material complement each other, which is the reason for the emergence of etiquette.

Summary: Under the premise that people are born with desires and must have desires, the Chinese sages formulated etiquette to meet people's desires in accordance with the law, and avoided people from falling astray because of desires.

Ji Kangzi asked, "What should we do to make the people respect me, be loyal to me, and encourage each other (to do good deeds)?" Confucius said

If you treat them with seriousness and dignity, they will respect you. If you are filial to your parents and loving to your children, the people will be loyal to you. If you choose good people and poor people, the people will encourage each other (and redouble their efforts to do good). ”

Regarding Ji Kangzi's question about how to govern, Confucius advocated that those in power should govern the country with "propriety" and "virtue", and should set an example in terms of "propriety" and "virtue".