Essay When Qu Yuan Meets Sima Qian .

After Sima Qian was corrupted, he was in a painful and depressed mood. One day, wandering alone by the river, I saw a person in front of me who was haggard and described as withered, walking and singing by the river. Sima Qian caught up.

Sima Qian: "You are the famous poet Qu Yuan." ”

Qu Yuan turned around and saw a handsome man behind him.

Qu Yuan: "Who are you?" ”

Sima Qian: "My name is Sima Qian, and I am an official in the Western Han Dynasty, you may not have heard of me. My ancestors once held the official position of being in charge of history, and I was deeply affected by it, and I was determined to complete the "Taishi Gongji", so as to study the changes of heaven and man, through the changes of the past and the present, and become the words of a family. ”

Qu Yuan: "It must be a great historical work, I don't know how it progresses?" ”

Sima Qian (sigh): "Hey, the work has not yet been completed, but I was framed by the villain because of my careless words, and I suffered the most shameful punishment in the world." Soldiers can be killed and cannot be humiliated, suffering such a shame, what face do I have to face my parents and ancestors, and what face do I have to live in the world! ”

Qu Yuan was silent) Sima Qian: "Aren't you a doctor of Sanlu?" Why did it come to this point? ”

Qu Yuan: "The people's livelihood is hard, the society is dark, the politics are corrupt, and the country is in danger. I worry about the country and the people, but I am not understood by the world, and I am full of blood and have nowhere to sway.

I really don't want to let things as high as jade be polluted by the real world, maybe the only way to keep me high is to throw myself into the river. ”

Sima Qian (sighed): "The so-called loyalty does not need to be used, and the virtuous do not need to be used." Is it true that only one death can free us from shame and despair of reality? ”

Qu Yuan (said after contemplation): "Perhaps, a person's life does not only belong to himself, and the choice of life and death should not be determined by his personal honor or disgrace. Therefore, a person's death should not be just to escape shame and sorrow, but should be the end of a meaningful life. ”

Sima Qian (puzzled): "Then why do you still ......."”

Qu Yuan: "I am different from you, Chu and I are a community of survival, make Chu strong, prosperity is the whole meaning of my life, and now the politics are corrupt, the country has been lost, and the demise of Chu is a foregone conclusion." Now that the state of Chu has perished, what is the meaning of my life, and why do I still have to live in the world?

And for you, your life pursuit is to complete the masterpiece of historiography, the significance of this work has long been beyond your personal honor and disgrace rooted in your life, although you have suffered a great humiliation, but your life ideals have not been shattered, the meaning of your life has not been realized, at this time choose to die, is not willing to make your life become worthless? ”

Sima Qian (thoughtful): "It seems that my 'surviving' and your 'dying' are not contradictory at all, this is just the embodiment of pursuing different ideals. ”

Qu Yuan (expression firm): "Yes, I don't want to live for myself, and you shouldn't die just for yourself." ”

So, the two made their own choices).

..You're a sophomore in high school, right?

Qu Yuan: Sacrificing one's self for righteousness and self-preservation is an absolute patriotism Self-pride and self-esteem mentality A bit of a feeling that he would rather be broken than broken He was born into a noble family Let him endure humiliation and steal his life like Sima Qian It is impossible to complete the value of life It is impossible for Qu Yuan to say that he can't save his country Death is a manifestation of his self-esteem and patriotism But I think Qu Yuan is too extreme (this is a personal opinion Because I don't understand Qu Yuan's era. ）

Sima Qian: Well, they should be very forbearing, very able to bear pressure, a responsible person, endure humiliation, attach importance to the value of human life, and it can be said that they look at the value of human beings from a long-term historical perspective, of course, what they have in common is that they are talented, but they are also not reused.

In short, they're completely different, and it's impossible to have a common view of the value of life, but the experiences can be exchanged. Hee-hee.

I hope it will be useful to you, I am a very shallow learner, and that's it.

Qu Yuan said to Sima Qian: "What does it mean for you to live as a wasted person? Come, come, come, come with me......”

Then he took Sima Qian and threw himself into the river. Finish.

Qu Yuan: If I don't listen to the advice, I can't do anything, I am desperate and have to throw myself into the river to show my heart to serve the country.

Sima Qian: The emperor listened to the traitor's slander against Zhongliang, and I can't let go of the punishment I received, so I want to write a book with anger and reveal the truth.

The teacher also asked us to write.,I think the pig of love Geng is good.,You can write according to their respective outlook on life.、Outlook on life and death.。。 These can be extracted from the text...

Sima Qian's evaluation of Qu Yuan in Qu Yuan's biography is as follows:

Sima Qian's sentence in "The Biography of Qu Yuan" spoke highly of his rhetoric and ambitions: Words: Qu Ping's work "Lisao", covering self-resentment, called Emperor Yu at the top, Qi Huan at the bottom, and Tang and Wu in the middle, in order to stab the world.

The breadth of morality and the coherence of chaos are inexhaustible. Its writing, its rhetoric, its ambition, and its integrity.

It is said that the text is small but its reference is huge, and the analogy is far-reaching. Zhixing: its Zhijie is clean, so it is called Wufang; His deeds are incorruptible, so he will not tolerate death.

From the dredging sludge, the cicada molts in the turbidity, floats outside the dust, does not get the dirt of the world, and the mud does not drain. Push this ambition also, although it can compete with the sun and the moon.

The Biography of Qu Yuan is an excerpt from "Historical Records: The Biography of Qu Yuan Jia Sheng", which is a biography of a character with a unique style. The Records of the Historian is the first general history of China's biographical style, which records the history of about 3,000 years from the legendary Yellow Emperor to the first four years of the Han Emperor. The biography is used to record the deeds of people other than the emperor.

Sima Qian was degraded because Qu Yuan and Jia Yi were both literary scholars, and they were both talented, and Jia Yi's "Hanging Qu Yuanfu" caused him to sigh again, so Qu Yuan and Jia Yi wrote a biography. The ancient books before the Qin Dynasty did not record Qu Yuan's life and deeds, and the biography of "Historical Records" is the earliest and most complete document that records Qu Yuan's deeds.

Wang Shirenzhi: "For the left disciple", "If you enter, you will discuss state affairs with Wang Tu, and give orders; When you go out, you will meet the guests and deal with the princes". (Left disciple:.)

Chu official name. It is equivalent to the doctor and inferior to Ling Yin. It was a very important position to participate in political affairs around the king and to draft edicts).

Qu Yuan has closed himself from the scum, and he has not tasted weeping, and wants to see him as a person.

passed by the place where Qu Yuan sank himself, and he shed tears and remembered him as a person.

Although Qu Yuan was exiled, he favored the state of Chu, cherished the king, did not forget to rebel, and hoped that one of the fortunate monarchs would enlighten Liang Hongwu, and one of the vulgar books would be changed. It saves the monarch and wants to rejuvenate the country and repeat it, in one article, three to the ambition.

Hello, I'm glad to answer for you, Sima Qian's final evaluation of Qu Yuan in "The Biography of Qu Yuan": Taitong Xingshi Gongzhou Chun said: "Yu read "Lisao", "Tianwen", "Conjuring", "Mourning", sad and sad.

Suitable for Changsha, past Qu Yuan's self-sinking abyss, not without weeping, I want to see him as a person. And seeing Jia Sheng's hanging, he blamed Qu Yuan for traveling to the princes with his own materials, what is the wheel of resistance to the country, and if it is! Reading "Ostrich Fu", life and death are the same, easy to go, and refreshing to lose yourself.

Interpretation: Taishi Gong (referring to Sima Qian himself) said: "I read "Lisao", "Tianwen", "Conjuring Spirits", and "Lamentation", and I am sad that his ambition cannot be realized.