Is Qin s legalist strategy of governing the country too beneficial?

In our cognition, the Qin Dynasty is a representative of violence and cruelty, in fact, even if the Qin Dynasty takes Legalism as the governing policy, this is still more beneficial than disadvantageous for the Qin Dynasty, after all, the Qin Dynasty, which once fought in all directions, needs this kind of strict national policy. With the development of Qin, coupled with the ambition of Qin Jun to unify the world, Qin sought to conquer the six countries and unify the world. <>

1. The Qin State is stronger than the Legalist strategyThe ambition of the successive monarchs of the Qin State was to unify the world, and they were all constantly striving for this goal. The Qin State needs to conquer the world and make enemies with many countries, so it naturally needs to establish a strict system, and the Legalist ideology is strict in everything, and the heavy punishment law is less tolerant, which is obviously in line with the war and chaos era of the Qin State. The Qin State established a set of military merit system for the war, and the soldiers all loved it, because this was the best way for them to establish meritorious services and obtain knighthoods, and this system was the continuation and embodiment of Legalist thought, and it can be said that the strength of the Qin State was closely related to the rule of Legalism.

Second, the benefits of Legalism to the Qin State outweighed the disadvantages of the Qin State under the inheritance of Legalist thought, and finally unified the world, the establishment of a unified Qin Dynasty, after the establishment of the Qin Dynasty, Qin Shi Huang deposed the hundred schools, and once again raised the Legalism to the orthodox status. The Qin Dynasty's criminal law was harsh and there was a lack of tolerance for people and things, which was reflected in the Qin Dynasty's conquest period, and the death of Shang Jun proved it to a certain extent, and later, many officials and people in the Qin Dynasty also felt it deeply, and the peasant uprising in the last years of the Qin Dynasty was another proof that the Qin Dynasty was finally digging its own grave under the influence of Legalist thought. Dialectically, in the history of the rise and power of the Qin Dynasty, the rule of Legalism still had more advantages than disadvantages.

In the history of the Qin State, the Legalist statecraft can be said to have made a great contribution to the Qin State, but from the perspective of the fall of the Qin Dynasty, its disadvantages are also very prominent, but on the whole, the rule of the Legalists is still very beneficial to the Qin State.

Although Qin's policy was to respect Legalism, this system was very beneficial to Qin, which had risen from the war, and it needed such a strict system to pacify the forces that had been in chaos.

There are no rules, there is no circle, in that era of turmoil, only in this way can the hearts of the six people be united.

Of course, it was advantageous, because judging from the final result, Legalist thought helped Qin to enrich the country and strengthen the army, and finally unified the six countries. Moreover, the ideas of Legalism are actually very similar to the ideas of statecraft in modern countries.

Each has its own merits and strengths.

Confucianist. stability.

Although there is no such order of respect and inferiority in contemporary society, the "virtue" in Confucian governance still plays a huge role in maintaining the normal operation of modern social civilization. In other words, the stability of the "law" in modern society is inseparable from the "virtue" of people in society as social people, and from the "virtue" of people in modern society, we can see the shadow of Confucianism's "etiquette".

Finally, the Taoist idea of governing the country is more typical and unique, and it is a "rule of law" for the current society.

There is a huge inspiration. Taoism emphasizes "rule by doing nothing", and behind this there is a respect for "nature". Taoism's "rule by doing nothing" does not mean doing nothing, looking at Taoist thought from the general environment of feudal society.

Steady progress.

The "rule of law" in modern society can also be seen in the observance of the laws that maintain the natural and stable development of society.

From this, we can make a simple summary: Legalism, Confucianism, and Taoism each have their own characteristics and specific circumstances in which they are applicable in terms of governing the country.

In addition, there is a world of difference between the "law" in the contemporary "rule of law" and the "law" of the Legalists, and in the contemporary rule of law, there is not only the shadow of the Legalists, but also the shadows of Confucianism and Taoism.

Because after the wars of the Spring and Autumn Period and the Warring States Period, the people hoped for stability and a benevolent monarch. However, Legalist thought advocates the rule of the world by heavy rules, and does not meet the needs of the common people.

Later, the Han Dynasty introduced Confucianism and ruled the world with benevolence and courtesy. It meets the people's desire for stability.

The national strength is exhausted, the whale swallows, and the people of the six countries of Shandong are scattered and unrestrained.

It is not a question of legalism, but of the legislative process of the State. The law must represent the interests of the majority of citizens, and this is true throughout history.