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In order to realize the great cause of revitalizing the Chu State, Qu Yuan actively assisted King Huai to change the law and try to become strong internally, and resolutely advocated joining forces to resist Qin externally, so that the Chu State once appeared in a situation where the country was rich and the army was strong, and the princes were shocked. However, due to the sharp contradictions between Qu Yuan and the decadent aristocratic group of Chu State in domestic and foreign affairs, and due to the jealousy of Shangguan Dafu and others, Qu Yuan was later framed by Qunxiao and alienated by King Huai of Chu. According to the "Historical Records: The Biography of Qu Yuan Jia Shenglie", Shangguan Doctor Jin Shang was jealous, and when Qu Yuan was drafting a constitutional decree for King Huai of Chu, he framed Qu Yuan in front of King Huai, and King Huai was "angry and distracted".
After Qu Yuan was dismissed from his position as a disciple of Zuo, he was transferred to Sanlu Dafu, in charge of the affairs of the three surnames of Zhao, Qu and Jing of the royal family, and was responsible for the worship of the temple and the education of the children of the nobles.
In the fifteenth year of King Huai (314 BC), Zhang Yi went from Qin to Chu, bribed Jin Shang, Zinan, Zheng Sleeve and others to act as traitors with heavy money, and at the same time deceived King Huai with "600 miles of land dedicated to business", causing Qi and Chu to break off diplomatic relations. After being deceived, King Huai became angry and sent troops to Qin twice, but suffered a crushing defeat. So Qu Yuan was ordered to send an envoy to Qi to rebuild the old good fortune of Qi and Chu.
During this period, Zhang Yi once again went from Qin to Chu to carry out activities to disintegrate the "Qi-Chu Alliance", so that the Qi-Chu Alliance failed to succeed. In the twenty-fourth year of King Huai, Qin and Chu "Yellow Thorn Alliance", and the state of Chu completely threw itself into the arms of Qin. Qu Yuan was also expelled from Yingdu and went to northern Hanbei.
In the thirtieth year of King Huai, Qu Yuan returned to Yingdu. In the same year, Qin asked King Huai to meet with Wuguan, Qu Yuan tried to persuade him, but King Huai's youngest son Zilan and others strongly advocated King Huai to enter Qin, and King Huai did not listen to the advice of Qu Yuan and others, and as a result, he was detained by Qin on the day of the alliance, and died in a foreign country three years later.
After King Huai was detained, King Qingxiang took over the throne, Zilan was appointed to Ling Yin (equivalent to the prime minister), and the diplomatic relations between Chu and Qin were severed for a time. However, in the seventh year of his succession, King Qingxiang married Qin in order to temporarily settle down. Because Qu Yuan opposed their shameful position and accused Zilan of being responsible for King Huai's humiliating death, Zilan instructed Shangguan Dafu to spread rumors and slander Qu Yuan in front of King Qingxiang, resulting in Qu Yuan being exiled to the area of Yuan and Hunan again, about the thirteenth year of King Qingxiang.
While Qu Yuan was in exile for many years, the situation in Chu became more and more critical. In the twenty-first year of King Qingxiang, the Qin general Bai Qi attacked the Chu capital Ying, now Jiangling, Hubei, heralding a crisis in the future of the Chu state. The following year, the Qin army went further.
Qu Yuan saw that his once prosperous country was hopeless, and he also considered leaving other countries, but in the end he still fell in love with his homeland, and in the midst of grief and anger, he sank into the Miluo River and martyred his ideals.
The day of Qu Yuan's death may be the fifth day of the fifth month of the fifth month, or a day very close to this day. The fifth day of the fifth month of May was originally a traditional festival in Chudi, and later people took this day as a day to commemorate Qu Yuan, but its original meaning is little known.
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Worried about the country and the people, he offered suggestions and suggestions for the development of the motherland, but the leaders did not listen to him.
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When talking about Qu Yuan, I believe many people will think of "Chu Ci", Chu Ci is the first romantic poem in China, and its author is Qu Yuan. Qu Yuan wrote "Lisao" and "Nine Chapters" and "Nine Songs", most of which contain his feelings for his family and country.
Qu Yuan is a typical patriotic poetWhen he was in his 20s, he was appointed by King Chu Huai, and he often accompanied him and gave advice.
It's a pity that excellent people often attract envy after all, and once Lechamp went to see the manuscript written by Qu Yuan, because it was a confidential document, Qu Yuan drove it away. Unexpectedly, Le Shang turned his head and went to complain to King Chu Huai, saying that Qu Yuan did not take the monarch in his eyes and held the autocratic powerUnexpectedly, King Chu Huai listened to the slander and demoted Qu Yuan to other places as an official.
After being demoted, Qu Yuan was worried about the safety of the country and the monarch, and the monarch did encounter a crisis because of the scourge of villains.
Qi and Chu were originally allied, and their forces could jointly balance Qin, but Le Shang and others made a plan to ask King Huai of Chu to sever relations with Qi and defect to Qin. Unfortunately, the Qin State eventually abandoned the Chu State and united with other countries to fight against the Chu State, and finally the Chu State went to its demise.
When Qu Yuan learned the news, he was very sad and indignant, so he came to the river and jumped off after a while.
When the surrounding residents learned the news, they went to the sea to fish, but after all, Qu Yuan's body was not found. Fearing that Qu Yuan's body would be eaten by fish and other animals, the residents threw food into the riverThis custom has been passed down to this day. In order to commemorate Qu Yuan, the Dragon Boat Festival was born, and the zongzi we ate were related to the food that was thrown away that year.
Worrying about the country and the people all his life but not having a heavy responsibility, such a talent can't help but make people feel sorry, and Qu Yuan's psychology has no resentment, the monarch is no longer there, and finally chooses to jump into the river and end his life.
There have always been many such monarchs in history, appointing villains, but turning a blind eye to those who are truly talented and worried about the country and the people, which is really sad and lamentable.
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He was reused by King Chu Huai, jealous of others, and finally slandered. Then he was banished, which made Qu Yuan very angry, and finally committed suicide by throwing himself into the river.
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Qu Yuan's patriotic deeds are as follows:
Qu Yuan's adherence to the ideals of American politics and the struggle against the decadent Chu aristocratic clique. His ideal of beauty and politics is manifested in his works, that is, he exalts the virtuous and gives the ability, and follows the rope but does not do it. The so-called promotion of meritocracy and empowerment means that regardless of whether the high or the low, select truly talented people to govern the country, oppose Shiqing Shilu, and limit the monopoly of the old aristocracy on power.
He also cited the historical deeds of the slave Fu Shuo, the butcher Lu Wang, and the merchant Ning Qi as examples to illustrate the rationality of the selection of talents regardless of identity. The so-called infiltrating and excavation of rope and ink is to cultivate the law, that is, the law is not expensive, and limit the privileges of the old aristocracy. He knew that he was facing a lot of dangers, and he could go to other countries to seek a way out in the era of Chu Caijin, but he never refused to leave Chu State for half a step, showing his infinite loyalty to the motherland.
Qu Yuan's life
Qu Yuan (about 340 B.C.-278 B.C.), surnamed Mi, Qu Shi, Mingping, Ziyuan, also from Yun Mingzheng, Zijun, was born in Zigui, Danyang, Chu (now Yichang, Hubei), a poet and politician of Chu during the Warring States Period. The descendants of Qu Bian, the son of Xiong Tong, the king of Chuwu, were well-educated, knowledgeable, and ambitious when he was young.
In his early years, he was trusted by King Chu Huai, and served as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs. He advocated U.S. politics, advocated the internal promotion of meritocracy, the cultivation of the law, and the external forces to unite to resist Qin. Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys.
After the state of Chu was defeated by the Qin army, he sank in the Miluo River and martyred the state of Chu.
The above content reference: Encyclopedia - Qu Yuan.
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It has practical significance. Qu yuan. The patriotic spirit still needs to be vigorously promoted. In order to realize the state of Chu.
The great cause of reunification, Qu Yuan is ambitious, loyal and wise, and the unity of knowledge and action. Internally, he assisted King Huai to change the law and try to become strong, and externally advocated joining forces to resist Qin, so that the Chu State once had a situation of being rich in the country and strong in the army, and threatening the princes. Later, although he was slandered, neglected, and even exiled, he did not change his mind and always thought about the rise and fall of the motherland; Knowing that he was facing many dangers, in the era of "Chu Cai Jin Yong", he never refused to leave Chu State, showing his infinite loyalty to the motherland.
To commemorate and study Qu Yuan is to carry forward Qu Yuan's patriotic spirit and profoundly study and practice the scientific outlook on development.
Strive to realize the Chinese nation.
The great revival. Today's China not only needs a large number of outstanding talents, but also tens of thousands of people with lofty ideals who are full of noble patriotic sentiments. We must still hold high the banner of patriotism, cultivate the patriotic feelings and hearts of the whole people, and always strengthen our ideals and convictions and firm commitment to Marxism.
of beliefs, for socialism with Chinese characteristics.
and confidence in reform, opening up, and modernization.
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King Chu Huai went to the meeting as scheduled, and was imprisoned as soon as he arrived in Qin, and King Chu Huai was full of remorse and depression, and died in Qin three years later. Soon after the king of Chu ascended the throne, the king of Qin sent troops to attack the state of Chu, and the king of Qin withdrew from the capital in a panic, and the Qin soldiers captured Yingcheng. On the way to exile, after Qu Yuan heard the bad news of the death of King Chu Huai and the defeat of Yingcheng, all thoughts were lost, he looked up to the sky and sighed, and threw himself into the rolling torrent of the Miluo River.
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The Dragon Boat Festival is said from whom, and it has been rumored to be Qu Yuan for thousands of years. "In Chinese history, a person has such a close relationship with a festival and a folk custom, I am afraid that only Qu Yuan is the only one.
Qu Yuan, whose name is Ping, also has the same surname as Chu Zhi. For the left disciple of King Chu Huai. Knowledgeable and ambitious, clear in the management of chaos, skilled in rhetoric. When entering, he discussed state affairs with Wang Tu and issued orders; When you go out, you will meet the guests and deal with the princes. The king let it go. - Historical Records of Qu Yuan Jia Shenglie's Biography
If you want to understand Qu Yuan's spirit, you must first understand why Qu Yuan died! Mr. Dong Yunting said: Qu Yuan's death was the tragic result of his love for the Chu State and the people but his inability to save it, and it was the inevitable result of the complete destruction of his ideals.
According to Sima Qian's "Historical Records", Qu Yuan, who held important positions at a young age, won the trust of the king of Chu. It can be said that Qu Yuan's political career is bright. However, it is better to die than to die, when he was ordered to draft the constitution and intend to implement American politics.
A villain, Jin Shangzilan, appeared. When Qu Yuan was serious about doing big things, Jin Shangzilan quietly talked to the King of Chu about his little words! The terrible thing is that the king of Chu actually believed it.
In this way, Qu Yuan was alienated, ostracized, and isolated by the king of Chu! You must know that once the literati at that time decided to be loyal to a person, it was a matter of a lifetime. After that, Qu Yuan's beloved state of Chu also continued to lose in the war, until the twenty-first year of King Qingxiang, Bai Qi broke through the capital of Ying, burned down the mausoleum of Chu, and King Qingxiang was forced to move east to Chen.
He once wrote "The road is long, I will go up and down and seek", and he also knew that the road to save Chu was extremely long, but now he really gave up, desperate, and left his masterpiece poem "Huaisha" and then sank himself in Miluo.
Qu Yuan's spirit is a patriotic spirit. When he was in the court, he proposed a series of strategies for governing the state of Chu. "Lisao":
Looking forward and looking backwards, looking at the people's plans. The husband is not righteous and can be used, and the husband is not good and can be served. This is a way of governing the country that he proposed for the king of Chu.
Until the end, he deeply felt that the state of Chu was hopeless and martyred himself. "Lisao" said: "I also have the good things in my heart, although I have not regretted it after nine deaths."
It is his deep love for the State of Chu, and it is also his obsession with the State of Chu. And this obsession is also his belief, how can the collapse of his belief still exist in the world. Qu Yuan's spirit is also unswerving, firm and single-minded.
Qu Yuan's "Ode to Oranges" once wrote: "The Emperor Jiashu, the orange is obedient." Ordered not to move, born in the south of the country.
It is deeply rooted and difficult to migrate, and it is even more ambitious. "Isn't it joyful to be independent and not moved? It is deeply entrenched and difficult to migrate, and there is nothing to ask for.
Su Shi is independent, horizontal but not flowing. "It's about orange trees, but why not about Qu Yuan himself? This is a figurative depiction of Qu Yuan's spirit.
This is also the embodiment of the spirit of the Chinese nation.
Qu Yuan's greatness has been celebrated for centuries, and the continuation of the Dragon Boat Festival is the best tribute to him. Maybe through time and space, we can offer a bottle of wine to Qu Yuan. Recreation when you are dull, relief when you are sad, even if you finally devote yourself to Miluo, it will be much better!
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