The public case in Japanese Zen Buddhism The voice of one hand, please advise!

It is a public case created by the Japanese Rinzai sect Bai Yin Huihe Zen master. Clapping hands together, natural sound, heard by ordinary people, but only raising one hand, silent, if not the heart ear, can not be heard.

Bai Yin Zen Master aims to break the world's ignorance, the sound that the world can hear is the sound of two hands clapping, the sound of two objects colliding, a single hand raised, can you make a sound? Can all things in nature speak? You have to listen with your heart and ears to hear.

The ears are like this, the eyes, nose, tongue, and body are also like this, and the world is confined to the five desires, unable to see the nature of the mind, and is subject to the world's seeing, hearing, perceiving, and knowing, and is unable to extricate themselves from the sea of suffering.

When you see, what you see is not what you see, and what you see is nothing, which is the true view";

When you see it, you see it, you see it, you can't see it."

The sound of the sound is really so-called: silence here is better than sound. Isn't silence a "sound"?

Hope it helps!

There is no Amiya Buddha in the south.

The real intention of this Zen case is to tell practitioners that Zen is absolute, and it is impossible to live a life without the concept of relativity!

Five Lantern Huiyuan: The Legend of Daowu:

Daowu, a native of Zhu Palace, surnamed Cui, after Ziyu, Yinye. At the age of fifteen, he became a monk according to the lawyer Tan Zhu of Changsha Temple, and was ordained in Songshan at twenty-three, thirty ginseng stones, and frequently instructed by Mu. Thirty-four and the national teacher's attendant Ying Zhennan also paid homage to Matsu.

Shi Changyun: "Happy! Jolly!

And when he was dying, he cried out: "Suffering! Bitter!

Youyun: "King Yama came to fetch me." The head of the hospital asked

The monk was thrown into the water by the festival envoy at that time, and his expression did not move, so why should he be able to do it now? Shi raised the pillow cloud: "What was Rudao at that time?"

What is it now? "If the master of the courtyard is not right, he will be destroyed.

Jingdelu, vol. 10, "Tan Zhao Biography".

Jingnan White Horse Tanzhao Zen Master, Chang Yun: "Happy! Jolly!

And when he was dying, he cried out: "Suffering! Bitter!

Youyun: "King Yama came to fetch me." The head of the hospital asked

The monk was thrown into the water by the festival envoy at that time, and his expression did not move, so why should he be able to do it now? Shi raised the pillow cloud: "What was Rudao at that time?"

What is it now? "The master of the courtyard is right.

The Linji patriarch used a stick to drink and teach after learning, and the Zhaozhou patriarch used cypress trees to expound the sect's style; It's a pity that famous teachers may not have high-level apprentices; How many people missed it in person?! Needless to say, this method is inconceivable, it is the right vein of the Buddha! Therefore, Buddhism emphasizes self-enlightenment, and it is not allowed to climb the patriarch and pull the banner as a tiger skin.

Zen Buddhism pays attention to making mistakes when you open your mouth, and if you move your thoughts, you will be farther away from interpretation.

When the head stick is drunk, there are a few people often to the cypress tree in front of the court, do not know the ancestor to the west, sigh that Linji Buddhism has no more children to inherit.

Buddhism does not carry people, but because people always carry it. Zen, ginseng, miserable...

Zen Buddhism slowly became a public case, and the public case became a suspicion, and the suspicion became a talking head, and the talking head became a single-minded recitation of the Buddha. Zen and net converged.

Everything is meaningless. Not available.

Frequently called Xiao Yuyuan fine.

As long as Tan Lang recognizes the sound.

Have you read Nan Huaijin's book I remember saying which one I forgot.