I don t know why birth arises from the twelve causes

First of all, I would like to explain that you have a misunderstanding of the "birth" in the 12 karmas, and the 12 karmas include the circulation gate of the 12 karma and the return and extinction gate of the 12 karma. The following text is excerpted for reference:

The 12 causes and conditions are the creation of 'action' because of ignoranceBecause of the creation of karma and into the womb, there is the knowledge of the womb; Because when it is in the womb, the name and color are active, and it expands and expands, and it produces six entries; After the six roots of the fetus are perfected, it is born, and then it comes into contact with the outer realm; The psychology of touch, the combination of roots, dust, and consciousness will produce the psychology of touch, and when there is touch, we will receive it, and our karmic habits of coveting in the past will be triggered, and love will be born; When love deepens, we take, so that we desire it to come again and to have again, and that there is a being; There is future karma that causes us to be born again and die again.

These 12 causes are the causes and consequences of the circulation of sentient beings in birth and death, and their circulation is not a straight line, but a rotation. Since the ignorance of the past causes the suffering of the present; The present ignorance is to love and take; The love and taking of the present life is the ignorance of the next life, and it has been circulating endlessly, repeatedly. Among the 12 causes and conditions, we need to know that there is confusion, and karma is created because of confusion; After creating karma, we will receive the retribution of karma – the bitter fruit.

In the midst of suffering, we continue to be confused, we continue to create karma, and after we create karma, we receive retribution, and this cycle is called the circulation of the twelve causes.

Hope it helps.

There is no Amitabha Buddha in the south.

Man is born to suffer.

The 12 karma is ignorance, fate, knowledge, fame, fame, fame, color, six in, six touch, touch, love, love, love, fate, fate, birth, old age, death.

The 12 karma describes the cycle of birth and death in the three lifetimes, so it can be said that the 12 karma is divided into three lifetimes. Ignorance is the confusion of past lives, and action is the karma of past lives. Since there is confusion and karma of passing away, you will feel the bitter consequences of this life.

Knowledge, fame, sex, six entry, touch, and receiving, these are the five bitter fruits of the present world. Love and taking are the confusions of this world. There is karma in this life, and since there is confusion and karma in this life, it will incur the bitter consequences of future lives.

Life and old age and death are the two bitter fruits of the future life. Therefore, the twelve causes and conditions describe the flow of birth and death in the three lifetimes.

From: "The Buddha Says the Sutra of Merit for Building a Tower", the following is the basic teachings of the twelve causes and conditions of Buddhism!

The so-called 12 causes and conditions are: ignorance, action, cognition, fame, sex, six entries, touching, receiving, loving, taking, being, birth, old age and death. These twelve links are one ring after another, and both good and bad are dependent on each other, so they are called twelve karmas.

Specifically: (1) Ignorance: Ignorance refers to the state of ignorance of sentient beings about the truth of the Dharma and the truth of life in the universe.

It is because of ignorance that this arises action, that is, blind impulse, that is, volitional activity. (2) Dependent cognition: It is precisely because of volitional activity that the mind arises, which is the mental activity, which refers to the initial consciousness that arises after being reborn according to the volitional activity.

3) Cognition of fate and fame: the formation of spiritual and material fetal essence due to mental activity. The name, which refers to the concept, imitates the spiritual aspect of the game; Color refers to the color quality, the material aspect of the body.

4) Six places of name and color: Six places, also known as six in, here refer to six roots, that is, eyes, ears, nose, tongue, body, mind and other sensory and cognitive organs. At this time, the fetal plasma gradually matures and is about to be born.

5) Six Marginal Touches: Touch finger contact, which refers to the contact between the six sensory and cognitive organs and the outside world after the fetus is born. (6) Touch:

Due to the gradual development of the body and mind, the six roots are in frequent contact with the six realms of color, sound, fragrance, taste, touch, and dharma, resulting in corresponding feelings of bitterness or happiness or non-bitterness. (7) Receiving love: Love refers to lust and greed, and with the increase of age, on the basis of continuous feeling, there is a discriminating mind, and there is a love and dislike.

8) Love fate: take is persistence, pursuit, it is because of greed, when you reach adulthood, love is strong, and you begin to pursue persistently in the outside world. (9) The relationship is:

In this context, it refers to the indelible consequences of thoughts and actions, i.e., karma, which is divided into three types of karma: good, evil, and unremembered. As a result of perseverance, all kinds of karma have been created. (10) Destined to be born:

It is precisely because of karma that this karma will inevitably produce future retribution, which will lead to rebirth after death, which will lead to a great stimulus for rebirth in future lives. (11) Birth, old age, and death: If you have life, you will inevitably incur old age and death.

In this way, the twelve links toss and turn without breaking the cycle of life and death, and they are the causes of each other, that is, the twelve causes. It can be seen from this that the root cause of all kinds of suffering and afflictions in the cycle of birth and death lies in ignorance, that is, ignorance of the reality of life. On the other hand, as long as ignorance is removed, the suffering of the cycle of birth and death can be eliminated and liberation can be attained.

The Buddha said, "The origin of ignorance is not visible, and it cannot be assumed that there is no ignorance before a certain point"; But at the same time, the Buddha said, "Whoever really sees suffering will also see the occurrence of suffering, the cessation of suffering, and the way to cease suffering."

Dharmas arise from causes: All dharmas arise from causes.

I say it's karma: I'm going to say it's karma.

Cause and cause to perish: Cause and cause are extinguished.

I say so; This is what Shakyamuni Buddha said.

The 12 Causes: Ignorance --- Touching Because without wisdom, there will be improper actions of body, mouth, and mind, and these actions will change our aggregates.

After the five aggregates change, there will be three kinds of suffering (happiness, suffering, and non-bitterness) for touching) (for example, chili peppers, those who love to eat are happy, those who don't like to eat are suffering, and everyone's five aggregates are different, and their feelings are different).

All pleasures, if there is no enlightenment, will give rise to greed and attachment, and greed and attachment are the causes of suffering (birth, old age, sickness, and death).

If there is no greed, there will be no afterness, that is to say, there will be no afterness, silence and nirvana.

Love is greed, taking is grasping, attachment, and having are the three beings (desire, lust, colorlessness, or the Three Realms).

I don't dare to say that I really understand the law of dependent arising, so let's share my understanding here. The 12 dependent origins are the focus of the basic principles of Buddhism, and there have been many explanations throughout the history, among which the explanation of the 12 dependent originations to see the cause and effect of the three worlds from the 12 dependent originations is the most popular and recognized one. However, in fact, it should be noted that the law of dependent arising and the twelve processes of dependent arising are not separated from the perspective of the third life, but that the third life is the macrocosm and the theory of development, and in terms of its specific expression, it can actually be fully expressed in this life and this life, and even at a certain moment in a certain moment, it has already completed a dependent arising, realizing the expression of cause and effect.

Furthermore, dependent arising is a circular circle with no beginning and no end, so we should try to look at it from the perspective of continuity.

That's it. If you want to liberate yourself from the cycle of life, you must first break through ignorance and become enlightened from the source.