In Chinese medicine, which are called the five internal organs 10

The five organs are the collective name of the five organs of the human body: heart, liver, spleen, lungs, and kidneys. Dirty, known as Tibetan in ancient times. The main physiological functions of the five organs are biochemistry and storage of essence, qi, blood, fluid and spirit, so they are also known as the five viscera.

Since essence, qi and spirit are the foundation of the human body's vital activities, the five internal organs play an important role in the human body's life. The physiological functions of the five organs have their own characteristics: the main blood vein of the heart is the general hub of the blood veins of the whole body, and the heart transports qi and blood to the body through the blood veins; The mind, in turn, is the center of spiritual, conscious, and mental activity, and is the highest dominant position in the human body.

The liver is mainly excreted, which can regulate people's emotional activities and assist in the digestion of the spleen and stomach. The liver also stores blood, which has the function of storing blood and regulating blood volume. The spleen is the main transport, promoting the digestion and absorption of food and drink and the infusion of nutrients, which is the source of qi and blood biochemistry, so it is known as the foundation of the day after tomorrow; The spleen also controls the blood, which can control the blood and prevent it from overflowing out of the meridians.

The main qi of the lungs, the division of breathing, is the place of gas exchange in the human body, and can promote the health qi and jin liquid in the whole body to warm the tendons**. The kidney stores essence, which is closely related to the growth and development of the human body and reproductive ability, so it is called the innate foundation; The kidneys are also the main water, which plays an important role in regulating the metabolism of water and fluid in the human body.

Through the connection of meridians, the five organs coordinate and cooperate with each other to maintain the normal life activities of the human body. They also influence each other in pathological changes.

The basic concepts of the Tibetan elephant and the Tibetan elephant doctrine are the five organs.

The basic concepts of the Tibetan elephant and the Tibetan elephant doctrine.

Tibetan elephants"Hidden", which refers to the various organs hidden in the body; While"Elephant", refers to the pathological and physiological phenomena that are manifested externally. Tibetan signs refer to the physiological or pathological manifestations of the viscera. The Tibetan Elephant Theory is a theory that studies the physiological functions and pathological changes of various organs of the human body and the interrelationship between them.

The Tibetan Elephant Theory is an important part of the theory of traditional Chinese medicine, and its basis is the viscera. The life activities of the human body mainly depend on the physiological activities of the internal organs, so it is the main content of the Tibetan Elephant Theory to observe and understand the external manifestations of life activities, as well as the close relationship between man and nature, and to further study the physiological functions of the internal organs and their change laws.

The internal organs (internal organs of the human body) mainly include three categories: the five internal organs, the six internal organs, and the internal organs of Qiheng. The five internal organs refer to the heart, lungs, spleen, liver, and kidneys, and their common physiological characteristics are metaplasia and storage of essence and qi. The common physiological characteristics of the six intestines, gallbladder, stomach, small intestine, large intestine, bladder, and three cokes are the sheng and the water valley.

Qi Heng's intestine refers to the brain, marrow, bones, pulses, gall bladder, and female cells. They are similar to the six organs in terms of morphology, but in terms of physiological functions, they mainly store essence and qi, and they are similar to the five organs, so they set up another category, called the intestines of Qi Heng, the so-called"Qi Heng", that is, it is different from the meaning of the five internal organs.

What are the five viscera?

The five organs are the collective name of the heart, lungs, spleen, liver, and kidneys. Although the physiological functions of the five organs have their own divisions, they have their common points, which are mainly reflected in the following two aspects:

First, the five internal organs are all related to spiritual activities. For example, "Lingshu" says: "Those who have five internal organs, so they hide their spirit, blood, and soul."

This means that the five organs of the heart, lungs, spleen, liver, and kidneys are closely related to mental activities, and the "spirit, blood, qi and soul" mentioned here represent different spiritual activities and belong to the five organs respectively. Such as "the heart hides the spirit", "the lungs hide the soul", "the spleen hides the mind", "the liver hides the soul", "the kidney hides the zhi" and so on.

Second, the five organs are the center for maintaining the constancy of physiological functions inside the human body and maintaining the balance between the inside and outside of the body.

The five organs of TCM refer to the heart, kidneys, lungs, liver, and spleen, and unlike Western medicine, the five organs of TCM refer to the body system, such as the "kidney" in TCM refers to the reproductive and urinary systems, while the kidney in Western medicine refers to the kidney alone.

The five internal organs and six internal organs are the general term for the internal organs of the human body. The heart, liver, spleen, lungs, and kidneys are called the five organs, the small intestine, the gall bladder, the stomach, the large intestine, the bladder, and the three cokes. It's called the six intestines.

liver, heart, spleen, lungs, kidneys.

This is in the correct order.

The ones upstairs are all wrong.

You must have looked for it online.

Otherwise, you're not a professional.

Heart, spleen, lungs, liver, kidneys.

The liver, heart, spleen, lungs, and kidneys correspond to the essence, fire, earth, metal, and water, and the mysteries of mutual growth and restraint are all in it.

Upstairs is not right, it can only talk about the liver, heart, spleen, lungs, and kidneys, and the word "dirty" is the meaning in Western medicine.

1. Five organs: liver, heart, spleen, lungs, kidneys.

2. Five elements: wood, fire, earth, gold, and water.

3. Six intestines: timid intestines, stomach, large intestine and bladder.

Courage: called the official of righteousness, decision; The stomach is called the official of the cangli (lin), the stomach is hot, the hunger is fast, the upper toothache is the stomach meridian, the inner court acupoint; The small intestine is the official who receives the essence and collects the essence; The kidneys are responsible for the essence collected from the small intestine. The large intestine is the official of the preaching, eliminating the dross, and the lower toothache is the large intestine meridian, and the Hegu acupoint and cheek acupoint are the chakra points.

Sanjiao is a lonely prostrate, a desecrating official, a waterway, and a general leader of the five internal organs and the inside and outside; The bladder is the official of the state capital, and the main gasification.

The liver stores blood, the kidney stores essence, and the essence and blood are homologous, so it is often said that the liver and kidney are homologous; The kidney is the innate foundation, the spleen is the acquired foundation, and the acquired nourishment is congenital; The heart is the master of the internal organs and the official of the monarch; The lungs are the foundation of qi, and the kidneys are the root of qi.

Look at the Four Sacred Heart Sources. bar. What is elaborated there is clearer.

The five organs, namely the heart, liver, spleen, lungs, and kidneys, are collectively called.

In the meridian theory, the pericardium is also called the six organs. The common physiological characteristics of the five organs are metaplasia and storage of essence and qi, and can hide the gods, so they are called "divine organs". Although the functions of the five organs have their own functions, they are late in coordinating with each other to maintain the process of life.

The physiological activities of the five organs are closely related to changes in the natural environment and mental and emotional factors.

The Tibetan elephant theory holds that the human body is an extremely complex organic whole, and the various components of the human body are structurally inseparable, functionally interrelated, metabolically interrelated, and pathologically influenced by each other. The Tibetan elephant theory is centered on the five internal organs, and through the meridian system, "the internal organs belong to the internal organs, and the external channels belong to the limbs", connecting the six internal organs, the five bodies, the five senses, the nine orifices, and the limbs and hundreds of bones into an organic whole.