1. What do you know about the Buddhist argument that everything is empty?

We are things that are made up of matter, governed by spirit, and the formation and annihilation of spirit has no effect on matter at all.

1. That is, arguments and understandings are empty.

2. Both Chinese Zen and Indian Zen are empty.

3. The enlightenment method of Zen Buddhism and the ancient Chinese way of thinking and influence are empty.

Emptiness is color, and color is emptiness.

Nagarjuna recalls the first verse.

I don't understand everything about the Buddha.

But I don't say that everything is empty, that man is alive and that everything has substance.

Do you say the sun is empty, and do you dare to approach it?

Do you say that the sea is empty? There are fish in the water and boats on the surface. If you can't swim, do you dare to jump?

Do you say Mom and Dad are empty? He will have children. Bodhi has no tree, and the mirror is not a platform. Nothing in this way: Wrong! There are all things in the world, and they will not be empty, and to say that everything is empty is idealism, not materialism, and only dreams are empty and illusory.

I don't understand the knowledge of Buddhism! "What does "everything is empty" refer to, and what does it mean?

I believe that the universe is very full, that there is everything, that it is not empty.

I object to the idea that everything is empty. The Dharma can't all be right! Don't mislead the world. It's true that things can't last forever, but they also exist.

Everything is empty, so what is "everything"? Everything is an objective being, not nothing. The so-called emptiness of everything means that the essence of everything is a metaphysical "reality vacuum" (ineffable).

It's right that everything is empty, and it means that all realms are empty, and I've done it before. A person comes and goes naked, although he has traveled in the world, how did he come from life to death, and how did he go? It's all empty.

The "Okay Song" in "Dream of Red Mansions" and the "Song of Ten Thousand Emptiness" by Wukong in the Ming Dynasty give us a good interpretation:

Everyone in the world knows that the gods are good, but they can't forget their fame!

Where will the past and the present meet? The barren mound is gone, and the grass is gone.

Everyone in the world knows that the gods are good, only gold and silver can't forget!

In the end, he only hated to gather much, and when he reached a long time, his eyes were closed.

Everyone in the world knows that the gods are good, only the wife can't forget!

Jun's birthday said kindness, and Jun died and went with others.

Everyone in the world knows that the gods are good, only the children and grandchildren can't forget!

There are many infatuated parents in ancient times, who has seen filial piety to their children and grandchildren?

It is written in Wukong's "Song of Ten Thousand Skies" in the Ming Dynasty:

The sky is empty, the earth is empty, and life is insignificant.

The sun is also empty, the moon is also empty, who is the credit for the rise in the east and the setting in the west?

The gold is empty, the silver is empty, and he is in his hands after death!

The wife is empty, the son is empty, and we don't meet on the Huangquan Road!

The right is empty, the name is empty, and in the blink of an eye, the wilderness is a letter!

However, this is not a negative philosophy of life, a person's life must first see everything through, after seeing through, we must look at everything correctly, and then we must work hard for life with a responsible attitude. Don't overdo the pursuit of money, fame and other things outside the body, do your best to build your personal life to the extreme, this is the correct attitude after seeing through life.

All laws are empty, but cause and effect are not empty. The literal meaning is roughly as follows: all dharmas are empty, that is, all dharmas are empty. But only cause and effect are not empty. This sentence is convenient to say. There is an intrinsic meaning to it.

"All laws are empty" means that all "illusory" and "wonderful" things are "unreal" and "illusory". In other words, these two sentences are actually one sentence. All laws are empty, that is, all laws are dependent on their origins and extinctions. Cause and effect are not empty, and they are also the origin and extinction of all laws.

All our Dharma in the world is rotten according to karma, there is birth and destruction, and there is repentance, and it arises and dies, and it is extinguished when it ends. Therefore, all the Dharma is fickle and impermanent, and it is called "emptiness".

But the karma that we have created will follow us from birth to life, in a cycle of cause and effect, and we are not happy at all.

The so-called emptiness of everything should be understood as: everything is a vacuum. That is to say, the ontology is void and can be ever-changing in phenomena.

This is because all dharmas arise from the harmony of causes and conditions, which means that all people, things, and natural phenomena can only be formed by having antecedents and supporting conditions, such as to grow into a tree, first to have seeds (antecedents), and then to have sunlight, air, water, and so on (supporting conditions) before they can grow into a tree. That is to say, there is no such thing as a tree, and these causes and conditions must be aggregated together to make a tree, and all of them are indispensable. The trees that grow are not forever, and they will grow, grow, and even wither over time due to changes in karma.

Therefore, all the phenomena of the Dharma, people, things, and all kinds of phenomena that move and change at all times due to the gathering and dispersion of causes and conditions will inevitably experience: coming, dwelling, deterioration, emptiness, or: birth, old age, sickness, and death, so they are all impermanent, and there is no permanent and unchanging thing.

That's why the Buddha said: All the Dharma is like a dream bubble, like dew and electricity, and should be viewed as such.

Therefore, everything in the Dharma is empty, not a stubborn emptiness that has nothing, but a vacuum.

My explanation may not be the most complete, but if you look at some of the Buddhist scriptures and listen to the teachings of some great monks, you will understand.

The Buddha never said that everything is empty, that everything is empty came from the later Madhyamaka and Yoga schools, and he is no different from the Brahman of Hinduism, which is why Mahayana Buddhism was assimilated by Hinduism.

There are three theories: empty, false, and medium.

Ordinary beings are all attached to the illusion of existence, so first let them break the existence and realize emptiness, so they will first talk bitterly about emptiness.

After they have attained emptiness, they will then be guided to move from emptiness to enlightenment.

When they have realized emptiness and falsehood, they will then be guided to enlightenment.

Read more of the Diamond Sutra. Take your time.