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How many things in ancient and modern times are all laughing and talking" from the ancient poem "Linjiang Immortal" by the Ming Dynasty poet Yang Shen
These two sentences directly reveal that the "white-haired fisherman" is not an old man with no ink, but a master who is well-versed in ancient and modern, knowledgeable, and knowledgeable, and has changed his power, and he has turned the rights and wrongs, grievances, grievances, successes, and failures of many heroes in ancient and modern times into talking points that can help the wine; In the midst of jokes, discussing the ancient and modern, and evaluating the characters, their spaciousness and boldness can be imagined.
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Source: Yang Shen's "Linjiang Immortal", the original text is as follows:
The third paragraph of "Twenty-one Historical Bullet Words" says the opening words of the Qin and Han dynasties.
The rolling Yangtze River is passing away, and the waves are sweeping away the heroes.
Success or failure turns empty.
The green mountains are still there, and the sunset is red several times.
On the white-haired fisherman Jiangzhu, accustomed to watching the autumn moon and spring breeze.
A pot of turbid wine is happy to meet.
How many things in ancient and modern times are laughing and talking.
Translation: The rolling Yangtze River flows eastward, never looking back, and how many heroes disappear like flying waves.
What is right and wrong, success and failure, are all short-lived and not long-lasting.
Only the green hills remain, still the sunrise and sunset.
The white-haired fisherman on the river has long been accustomed to the changes of the four seasons.
It's rare to see friends and drink a glass of wine.
The disturbances of the past and present have become the material for drinking and gossiping.
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"How many things in the past and present are in laughter" means: how many things in the past and present are put into (people's) talk and laugh. From "Linjiang Immortals, Rolling Yangtze River East Passing Water", is a poem written by the Ming Dynasty writer Yang Shen.
The full poem is as follows: The rolling Yangtze River is passing away, and the waves are sweeping away the heroes. Success or failure turns empty. The green mountains are still there, and the sunset is red several times.
On the white-haired fisherman Jiangzhu, accustomed to watching the autumn moon and spring breeze. A pot of turbid wine is happy to meet. How many things in ancient and modern times are laughing and talking.
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Linjiang Immortal, rolling Yangtze River East passing water.
Yang Shen Ming Dynasty
The rolling Yangtze River is passing away, and the waves are sweeping away the heroes. Success or failure turns empty. The green mountains are still there, and the sunset is red several times.
On the white-haired fisherman Jiangzhu, accustomed to watching the autumn moon and spring breeze. A pot of turbid wine is happy to meet. How many things in ancient and modern times are laughing and talking.
The translation is rolling eastward, and how many heroes have disappeared like flying waves. Whether it is right or wrong, or success or failure (the success and fame of heroes in ancient and modern times), it is all empty until now, and it has disappeared with the passage of time. The green mountains (rivers and mountains) of that year still exist, and the sun still rises and sets.
The white-haired hermit by the river has long been accustomed to seeing the changes of time. I had a rare meeting with an old friend and drank a glass of wine. AncientMany things in the past have been put into laughter.
A pot of turbid wine is happy to meet. How many things in ancient and modern times are laughing and talking. "In a person's life, whether you are poor or not, what you gain and what you lose will disappear at the same time as your life dies.
Therefore, as long as you have a pot of turbid wine and a few confidants, you should be very satisfied.
There are two sentences in the words that push the artistic conception of the word, that is, the author's state of mind, to the extreme, one is "right and wrong, success or failure turn empty", and the other is "how many things in ancient and modern times are all laughed at". The author summed up his life and came to the conclusion: "Success or failure is nothing more than a joke in life."
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The white-haired hermit by the river has long been accustomed to seeing the changes of time. I had a rare meeting with an old friend and drank a glass of wine. Many things throughout the ages have been put into laughter.
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How many things in ancient and modern times are laughing and talking. From Linjiang Immortal, Rolling Yangtze River East Passing Water Yang Shen Ming Dynasty
The disturbances of the past and present have become the material for drinking and gossiping.
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How many things in ancient and modern times are laughing and talking. It means that many things throughout the ages have been put into people's talk and laughter. From "Linjiang Immortals, Rolling Yangtze River East Passing Water", a word created by Yang Oak in the Ming Dynasty.
This word is the opening words of the third paragraph of "Speaking of Qin and Han" written by the Ming Dynasty writer Yang Shen in the "Twenty-one Historical Bullet Words", from the whole word, the tone is generous and tragic, and the meaning is endless, which makes people read it and feel a lot of emotion in their hearts. While letting readers feel the desolation and tragedy of the letter socks, this poem also creates a calm and quiet atmosphere, and reflects the lofty artistic conception and profound philosophy of life.
About the author, Yang Shen
Yang Shen (December 8, 1488, August 8, 1559), the word is used to repair, the first name Yuexi, Sheng'an, also known as Yi Shi, Bonan Shanren, Dong Tianzhen Yi, Yunnan Shushi, Jinma Biji veterans, etc. A native of Xindu, Sichuan (now Xindu District, Chengdu), his ancestral home is Luling. A famous literary scholar of the Ming Dynasty, the head of the three talented sons of the Ming Dynasty, and the son of Yang Tinghe, a scholar of Dongge University.
In the sixth year of Zhengde (1511), he was the champion and the first, and the official Hanlin Academy revised and participated in the compilation of the "Records of Wuzong". Wu Zongwei went out of the Yongguan Pass, and the upper sparse resisted. Sejong succeeded to the throne and reverted to the Hanlin Revision and served as the lecturer of the Sutra Banquet.
In the third year of Jiajing (1524), he received the court rod because of the "Great Rites Discussion" and was killed in Yongchangwei, Yunnan. He once led his family slaves to help Ping Xundian Anquan and Wuding Feng Chaowen rebelled, and although he traveled back and forth to Sichuan, Yunnan and other places, he still grew old in Yongchangwei.
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