Amitabha!!! Please Master, Nam no Amitabha! What s going on! What does it mean?!

I'm also in the family, so I can only give some opinions based on this.

To learn Buddhism, we should start from the heart, read the classics, make offerings to the Buddhas and Bodhisattvas, and form good karma, and the ultimate goal is to raise the righteous thoughts in the heart, not focusing on the appearance, such as not moving. If you want to repent of the negative karma you have created in the past, it is easy to say that it is simple, but it is indeed not easy to say that it is difficult. To put it simply, as long as you are sincere and dedicated to the name of Amitabha Buddha, and you do not create the same negative karma in the future, and you do so, that is true repentance, and even if you do not have water and land rituals, you will also benefit from those superficial things after repentance, because you have indeed corresponded to the Buddha's teachings and decided to abstain from killing from now on.

Speaking of difficulty, it is really too difficult to really keep the vows for the rest of your life until you don't even have the idea of "killing" in your heart, and it takes a lot of hard work.

As for the disposal of snake wine, it would be a pity if it was poured out. If you drink it and have a strange reaction, it can only be said that there is no karma, but for other people, it may not be the case, and for those who need it, there will be benefits from drinking. Therefore, it is recommended that you keep the rest of the wine to see if there are any patients who follow the doctor's instructions in the future, and if you want to drink such wine, you can use it to make good karma and achieve merit.

This should be a wiser way to deal with it.

In short, be sincere, recite the Buddha wholeheartedly, repent of the past evils, and never do it again.

Please watch the old monk Wutai Mountain Shenmeng on the Internet "Mahayana Great Collection of Ten Wheel Sutras", "Jizo King Bodhisattva Sutra Sutra", "Zhancha Good and Evil Karma Sutra"; His old man is the old cultivator and great cultivator of the Jizo King. I've seen it very real. The various practices are explained in an auspicious way.

There's the answer you're looking for.

Cause and effect are not empty, there is a fate! What is the karma and what is the karma!

Hum bowl spicy end of the neighbor Tuo Ning Suo Po He.

There is no Amitabha Buddha in the south"It is a common greeting for Buddhists. It means "to pay homage to Amitabha" or "to worship Amitabha".

Amitabha changed to bring Buddha, the full name is Amitabha Nyorai, is the main Buddha statue of the Pure Land of Bliss. The Pure Land of Bliss refers to the Pure Land founded by Amitabha Buddha, where people can be reborn after death, and is called "Elysium". Therefore, the greeting of "Nam no Amitabha" means to bow to Amitabha Buddha in order to be reborn in the Elysian World.

In daily life, Buddhists often fold their palms to greet the Buddha when meeting or parting, or when instructing others, using this phrase to "ask Amitabha Buddha to bless" or "under the witness of Amitabha". This is true not only during their lifetime, but also in the hope of reciting "Nam Mu Amitabha" before their death, hoping to be reborn in the world of bliss and attain nirvana, which is also the wish of many Buddhists.

Therefore, in general, the phrase "Nan no Amitabha Buddha" represents the reverence and worship of Amitabha Buddha by Buddhists, and also expresses the pious wish of the rebirth in the Elysian World. It is the most commonly used greeting to the Buddha by Buddhists, and it has important significance during and after life.

Hopefully, the above explanations will help you further understand the meaning and significance of the greeting "Nam no Amitabha" in Buddhism. If you have any other questions, please feel free to ask.

Superstition is not credible, and life in the world relies on labor and wisdom. There's no such thing as a free lunch.

They are for sentient beings. And there is also a problem of the Dharma, because of various relationships, each person's degree of closeness to different Buddhas and Bodhisattvas is different.

It would be nice to offer to the Buddha to be clean, quiet, and pious. What you pay attention to is the mentality, maybe you are poor and you spend 10 yuan to support the Buddha, not more than others to spend 10,000 to make offerings to the Buddha, because maybe these payments are not easy for you.

Rich and poor or something. It's not interesting, is it that someone chokes on eating, and we have to say that rice is not good? The heart knows that there is no need to be angry with the innocent.

It is indeed not easy to study Buddhism, mainly because ordinary people are busy with their livelihoods, and they must first face the problem of survival, and then the problem of faith. Moreover, the Buddhist scriptures are vast, and it is impossible to go deep without more free time, and when there is no integration, you will feel that there are many contradictions, especially if you have no own opinions and want to listen to the opinions of others, different people will have different views, and they will be confused and at a loss.

In fact, I personally think that your approach is quite correct. First of all, Maitreya Buddha can be enshrined, not that the Bodhisattva has not become a Buddha, many Bodhisattvas are Buddhas who are inverted Buddhas, such as Guanyin Bodhisattva, who has already become a Buddha before the immeasurable eons, and now in order to help Buddhism manifest the identity of the Bodhisattva, Maitreya Bodhisattva should also be the same. As for the ranking of Buddha statues, I think you can rank them within the scope of what you can know, in fact, the focus of each Buddhism is different, which Buddha do you think you like the most, which Bodhisattva you have the most relationship with, and it is not impossible to rank first.

Tantra is like this, putting its own Vajra Guru in front of the Buddha and looking at it more seriously than the Buddha.

But the problem arises, because your approach will be different from others, so if your Buddha statue is hung in a very conspicuous position, others will inevitably put forward various opinions and evaluations when they see it, especially friends who do not believe in Buddhism will laugh at you, you will definitely explain and refute, and you will be annoyed after a long time, so I personally feel that it is best to hang it in a place that is not easy for others to see, not that the Buddha loves to be quiet, but that you need to be quiet.

Buddhism speaks different dharmas to people with different root organs, so it can be unified.

There is no such thing as offering to Maitreya Buddha.

The Buddha has a difference in the fruition, that is, the number of enlightenment is as great as the fruition But it is not a difference, not only the rich can offer to the Buddha As long as you are willing to offer to the Buddha, you can offer to the Buddha, and the Buddha is the support of all good and evil sentient beings, and it is not suitable to enter this kind of opposition between good and evil, whether it is a good person or an evil person, there will be karmic retribution The Buddha accepted these offerings, which is the good karma made by the evil man, but the good karma is not the enemy of the bad karma, and in the future, it will also fall into the evil path.

Amitabha!!! May with this merit, solemnize the Pure Land of the Buddha, report the fourfold grace, and help the three paths of suffering, and if there is anyone who has seen or heard, he will develop bodhicitta and do his best to repay his body and be born in the Land of Bliss.

There is no Amitabha Buddha in the south, and the Buddha's name is often recited, and the benefits are boundless.

Amitabha!!! Amitabha!!!

Polysemous words, a total of 7 meanings.

Amitabha Buddha (Sanskrit amitābha), also known as Amitayus Buddha, Buddha of Amitayus, Buddha of Amitayus, Buddha of Amitayus, etc. According to the Mahayana scriptures, Amitabha Buddha made a great vow in the past to establish the Pure Land of the West, reach out to all sentient beings in a wide range, and achieve immeasurable and solemn merits, which is widely revered and promoted by Mahayana Buddhism. Mahayana sutras such as the Sutra of Amitayus, the Sutra of Amitabha, and the Sutra of Amitayus Sutra describe Amitabha Buddha and his Western Elysium in detail.

In places where Mahayana Buddhism spreads, such as China, Japan and other Mahayana dioceses, the belief in Amitabha Buddha is also particularly prosperous and important. The Pure Land sect of Chinese Buddhism, on the other hand, is completely based on the Western Pure Land of Amitabha Buddha in the past life.

Amitabha Buddha is the Lord Buddha of the Western Elysium in Buddhism.

The Buddha said in the Amitabha Sutra: "Since there are more than 10 trillion Buddha lands in the West, there is a world name called Bliss." There is a Buddha in the other side, called Amitabha. Why is it called Elysium? The scriptures say that there "there is no suffering, but there is happiness, so it is called bliss." ”

In the middle and late Tang Dynasty, the Pure Land sect of Buddhism flourished. Since the Pure Land sect focuses on the Pure Land of Amitabha Buddha as its method, it vigorously advocates the oral recitation of the name of "Amitabha Buddha", and the recitation of the name of Amitabha Buddha can eliminate how much sin karma can be eliminated, and a more solid foundation can be laid for the Pure Land of rebirth. Therefore, people who believe in Buddhism recite "Amitabha", when there is something, when there is nothing to do, when they are happy, when they are sad, when they see good things, and when they encounter bad things.

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