Amitabha, I need important guidance, could you please tell me how to use it?

Updated on culture 2024-02-09
19 answers
  1. Anonymous users2024-02-05

    Amitabha! 1. Marvel at the people who can ask this question!

    Reason for admiration: If a person does not know how to self-reflect and does not know that cultivation should run through every bit of life, then this kind of person will not ask this question.

    2. Be grateful to the person who asked the question—self-reflection below.

    Guess below: Didn't the person asking this question come out and say it?

    When you see the problem of the benevolent, you often find that there is such a problem, no matter which mantra, the merit is incredible, and when you see that this mantra is good, you have to fix it immediately, and when you see that mantra, you leave the original one and go to cultivate another. Seeing that Zen Buddhism is directed at people's hearts, we must learn, and if we find that the Pure Land is better, we will abandon Zen and learn to be pure...

    3. The foolish opinion of the following.

    1. The avenue is divided into many ways, and scholars are killed in many ways. I wrote this sentence on the bedside, and always warned myself that I wanted to cultivate and learn everything, but in the end, I often ended up learning nothing and achieving nothing. The practice should be in-depth.

    For example, digging a well is five feet deep on the first day, and another five feet on the second day. A deep course is that you dig down and dig to the end in one go. Don't dig for a day or two, feel as if there is no effect and no water, give up, and find another place to dig, this will not be successful.

    So we are encouraged to go deeper, which is one of the principles of spiritual practice.

    2. It is estimated that you may have just started practicing, and under the requirements for practice methods and practice urgency, you will inevitably explore everywhere, and learn the same thing, which is a normal thing.

    3. In terms of cultivation, it is recommended that you first take a look at the teachings of the great masters, and see what the suggestions of the predecessors and those who have come before us are, and they suggest how to practice for the sentient beings in the era of the end of the Dharma, that is, if there is a master around you to guide you, it is unlikely to go down the wrong path. It is recommended to read Master Yinguang's "Yinguang Master Notes", the master is the general trend to the Bodhisattva again. After reading it, you will know how to fix it.

    Also check out the vowel old man's book. There are a lot of electronic versions available online.

    4. Greed in life, I think this is the reason for the heavy habit. You must always be aware of yourself, and as soon as you find that you have thoughts or practices that are not in accordance with the Fa, you should bring up mindfulness in time. In Confucianism it is:

    Don't see, don't listen, don't speak, don't do. In short, if you don't follow the law, you won't do it. This is the way to deal with one's own disturbing habits in life.

    If you reduce your habits, you can improve your cultivation by one point. This is the practice.

    Finally, I wish you courage and perseverance on the path of cultivation!

  2. Anonymous users2024-02-04

    If greed is hard to extinguish, it will not be extinguished, but only turn yourself and sentient beings upside down, and the more greedy you are for sentient beings, the better!

    Amitabha!

  3. Anonymous users2024-02-03

    Recite the Heart Sutra more, release more life, and naturally remove the greed that awaits you.

  4. Anonymous users2024-02-02

    Summary. The Amitabha Sutra says, "When the person was dying, Amitabha Buddha and all the saints appeared before him."

    At the end of the day, if the heart is not reversed, it will die. This is the real reason why many people who believe in Buddhism and recite Amitabha, people who do not believe in Buddhism can't imagine that reciting Buddha can be reborn, which is the first benefit of reciting Amitabha. Reciting Amitabha Buddha regularly has a second benefit, that is, you can obtain merit and benefits, and if you recite Amitabha Buddha often, you can get the protection of all the heavenly Hercules, you can get the blessing of 25 great bodhisattvas such as Guanyin Bodhisattva, you can get the protection and blessing of all Buddhas day and night, and all evil ghosts, yakshasas, rakshasas, poisonous snakes, and poisons cannot poison him.

    Dear, Amitabha Buddha believes that Buddha must use it. Amitabha Buddha is only one of the Buddhas and Bodhisattvas, also known as the Buddha of Amitayus, the Buddha of Amitayus, the Buddha of the Amitayus is the leader of the Western Elysium, just because it is the leader of the West, so everyone likes to recite Amitabha, and more people who believe in Buddhism actually want to go to the West, because there is no pain and trouble.

    The Amitabha Sutra says, "When the person was dying, Amitabha Buddha and all the saints appeared before him." At the end of the day, if the heart is not reversed, it will die.

    This is the real reason why many people who believe in Buddhism and recite Amitabha, people who do not believe in Buddhism can't imagine that chanting Buddha can make friends in the past life, which is the first benefit of reciting Amitabha. Regular recitation of Amitabha Buddha has a second advantage, that is, you can obtain merit and benefits, often recite Amitabha Buddha, you can get the protection of all the heavenly Hercules, you can get the blessing of Guanyin Bodhisattva and other twenty-five great Bodhisattvas, you can get the protection and blessing of the Buddhas day and night, all evil ghosts, Yakshasas, rakshasas, liquid wisdom and poisonous snakes, poison can not poison him.

    Reciting Amitabha Buddha regularly can also eliminate the sinful karma of the source of jujube in the past, and you can get the benefits of color luster, abundant energy, and auspicious deeds. This is the second major benefit of chanting Buddha, chanting Buddha actually has the most important benefit, the monk told me, often chanting Amitabha, can reduce greed and hatred, no matter what troublesome things you encounter in Yanyu, you can chant Amitabha, as long as you focus on chanting Buddha, you will get benefits. When you want to get angry, when you get upset, when you encounter a state of distraction, as long as you recite Amitabha with all your heart, your mind will become purer and purer.

    Buddhism believes that all the dharmas in the world are created from the heart, what kind of clear and wide thoughts you have, what kind of external environment you will encounter, when your thoughts are not clean, troubles and sufferings will arise, and when your thoughts are pure, all suffering will disappear. When you are undisturbed and concentrate on reciting Amitabha, the outside world has nothing to do with you, no amount of pain can stir up and hurt you, and your heart only has joy, peace and peace.

  5. Anonymous users2024-02-01

    Do you think that entering the temple is to cultivate Buddhism? Vain! That's learning sound multiplication! It's not learning Buddhism.

    Buddha's words. So. Manjushri.

    If a good man is a good woman, then he has attained the three bodhichitta. It does not stop with all the voices and hearsays. Not close to all hearsay.

    I don't get used to all the sound and hear. Do not make intellectual property and do not hand it over. Different practices do not speak in common.

    Not living together. If it's in the woods, if it's in a temple. If the route is in a different place.

    Don't read or recite the sound multiplication. I don't believe in the multiplication of sounds. Don't teach him to read, don't teach him to recite, or even a side.

    It is not read and recited accordingly in the sound and hearing vehicle. and did not teach him. If they read it, they read Mahayana.

    If they recite it, they recite the Mahayana. He also taught others to recite Mahayana. If there is something to say, it is said to be Mahayana.

    If so, the person's body and mouth are pure, and they are good at keeping the precepts. It also makes the people's mouths and minds pure, so that they can live in the good Dharma. He practiced Mahayana, Bodhisattvas, Mahasattva, etc., read Mahayana, recited Mahayana, and took Mahayana people.

    Respect righteousness and follow the study. Accordingly, they will not give up. Attachment and proximity are provided for in the same way.

    Co-knowledge and co-dwelling. If it's in the woods, if it's in a temple. If you go through the line and walk together.

    In the Mahayana people take the Mahayana people and receive the Mahayana people to hold the Mahayana people. First, respect is the most important way to offer. The so-called lights are bright, all kinds of gorgeous incense, incense, incense, and wonderful hair.

    Such an offering. Those who are like this recite the Mahayana. First, I want to teach others to read, and teach others to recite.

    The mind does not despise unlearned bodhisattvas. Yu Yu Bodhisattva settled down in Lingxue. I often say love words and wonderful words.

    If this is the case, people even lose their lives and die, and the cause is not reluctant, Mahayana. Always take all the Mahayana people and learn the Mahayana people. Read the Mahayana and recite the Mahayana and take the Mahayana.

    First respect. There is great joy in the heart, and there is a great offering. It also makes others have a deep desire to study like this.

    That's what they are. No one hates it, and it is not against it. Seek all that has not been heard.

    First, I want to be earnest. Always respect those who hear it. He was born in the heart of a teacher.

    It also enables others to study in the same way. The mind does not despise unlearned bodhisattvas. If you are too true to others, you don't say it.

    Don't ask him for convenience. He also teaches others to do the same.

  6. Anonymous users2024-01-31

    Amitabha, don't be annoyed, brother. Don't you know that there is a bodhisattva of forbearance in the six perfections? It's also an exercise for the mind.

    It is a pity that this nun did not devote himself to his cultivation, but instead whirled in greed and hatred. For such a thing, if you can bear it, you can bear it, and if you can't help it, you can leave, don't force it. Remember the teachings of the Diamond Sutra, there is no self, no one, no sentient beings, no longevity.

    Since it's all a fantasy bubble, why bother with it? I personally don't like it in the unit, and I am relatively wooden, I don't do things very well, and I am often quarreled with by the leaders. Sometimes I do the right thing, and the leader has to find fault.

    A few years ago, I quit my job and left for two years because I couldn't stand it, and then I came back. Now I look down on everything and do things according to fate, as long as I am worthy of my conscience. The leader is not afraid of quarrels, just listen to foreigners, and his mood will not fluctuate at all.

    It is recommended that in addition to doing daily work, the rest of the time should be spent on practice, reciting Buddhism or reading scriptures, and looking for solutions to problems in the scriptures. Amitabha!

  7. Anonymous users2024-01-30

    Seek its original intention, your own heart on the first day. Keep at it.

  8. Anonymous users2024-01-29

    Buddhism teaches people to practice forbearance and normalcy, and I think this is a good opportunity for you to experience. But if you can't bear it, leave as soon as possible.

  9. Anonymous users2024-01-28

    Hello good friends, how much ability to do how many things, the heart is enlarged, the person is originally rewarded, can not be transferred, must be turned by the realm, grasp it yourself. I wish you good luck at six o'clock! Amitabha!

  10. Anonymous users2024-01-27

    It is indeed difficult to endure humiliation. The most important thing is not to say the sins of your family, if you feel that you can't hold back anymore and are going to get angry, then just leave. It's good to be a little chic.

  11. Anonymous users2024-01-26

    That's right, it's indeed a test for you, maybe it's a bodhisattva's manifestation. No matter how unbearable it is, it is a treasure of the monks, and we should not say in white clothes that the four fruits have passed, let alone such a public place.

    I really think this place is not good, it is okay to change one, change the place with good wind. Blessing is important, but enlightenment is fundamental.

  12. Anonymous users2024-01-25

    You say you don't have right and wrong, but you remember right and wrong so clearly, you say there is no dispute, but you bury the dispute in your heart, of course, it's painful, since you know it's her problem, then why care, just do your own thing, she can't destroy your freedom, only if she knows that she can disturb you and you don't show it, she will secretly get angry, and she will continue, if the disturbance has no effect, you are not the carrier of this, then she can only be transformed by you.

  13. Anonymous users2024-01-24

    Through your narrative.

    What I learned, it is possible:

    1. She is not really studying Buddhism or is just getting started.

    2. Maybe it's the test that you have given you by studying Buddhism with your heart.

    3. Maybe it's just from your point of view, but think about it the other way, maybe it's really what you're doing wrong.

    Personally, I think the first two points should be considered more.

  14. Anonymous users2024-01-23

    Don't talk about monks.

    Contemplation of a pure mind. Practice the Dharma diligently and subdue your mind.

  15. Anonymous users2024-01-22

    It is recommended to read the Sutra of Amitayus, which is very detailed, about the forty-eight vows made by Amitabha Buddha. Chanting the Buddha is best combined with reciting the Sutra of Amitayus and listening to the lectures of the monks, for example, the commentary on the Great Sutra explained by Master Jingkong is very good. In this way, we can gradually eliminate the doubts mixed with the recitation of the Buddha, and finally achieve the kung fu film and die freely.

  16. Anonymous users2024-01-21

    You can eliminate karma and be reborn in the Western Elysium.

  17. Anonymous users2024-01-20

    The only thing in Amitabha's 48 great vows is to eliminate the five evils and slander the Dharma.

    First understand what the five evils are, the 'five rebellious crimes', and then understand what the 'slander and rectification' are

    For example, when we go to the temple to offer incense, there are Buddha statues on the wrapping paper of the incense, and these wrapping papers will not last for a long time, but they will still burn the same, and when we burn these used wrapping papers, we are not 'slandering the Dharma', nor are we thinking of 'Buddha's body and blood'.

    That's how it was when you were a kid.

    Besides, when the layman gave you the Buddha statue, he was disrespectful, not with the convenience of the good Dharma, and the layman first thought that it was not right, so how could you 'slander the Dharma'

    There is no Amitabha Buddha in the south.

    Rejoice in the fate.

  18. Anonymous users2024-01-19

    Send 2 words with you:

    1. Have a heart for goodness, although good is not rewarded; If you don't want to do evil, you won't be punished for it!

    2. Fear of evil for others, there is still a good way in evil; For the sake of good, people are anxious to know, and good is the root of evil.

    Children of Buddhism, do you hear of "put down the butcher's knife and become a Buddha on the ground"? If you can realize it, why can't you? All living beings are Buddhas, know the origin, and return you to your original face.

    As you said, this "monk" is not a monk, but a world name! In the world, there is practice everywhere, and practice is always practice. Buddhism and Taoism are suffering in the world, but being born in the world is the greatest practice!

    Don't forget the scenery outside the world to collect yourself, those who want to be born must first understand the taste of the world, in order to hold the mind!

    How many people know the origin? How easy is it to become a Buddha? Those who can guard it are rare, and those who understand it are even more liaoliao! In such a world, everyone is easy to achieve, do you say it is a Buddha? Buddhas are easy to become, and there is no world! The world is also a paradise!

    Talk about something else: only when you have the original of your heart can you speak your heart; Only when you have the common way of the world can you be born. How many of the world's tastes have you tasted?

    How much do you know? Buddhist scriptures are not for reading, but for the book of mood! What is the difference between the mouth and the corpse, and the miscellaneous desires in the heart?

    Isn't it a lot of desires and outwardly good? None of the fruits!

    Buddhism is also a great way! Since you have heard the Buddha, if you can keep it, then it is good! Why make another mistake with the word "persistence"?

    As soon as you ask here, you're already in the know!

  19. Anonymous users2024-01-18

    Since you can recite the Buddha with devotion and repent sincerely, you can still be reborn in the West for the sins of the five rebellions and ten evils. If you feel uneasy, you can take this matter as a help, make more Buddha statues, and print more Buddha statue......sAccumulate good karma!

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