If a monk is tempted, is it considered to have broken his vows, and what kind of person cannot be or

When a monk has perseverance, he must insist on what he chooses, quit the seven emotions and six desires, be indifferent to feelings, eat fasting and chant Buddha all his life, and be able to achieve no desires and no desires, and it is not easy to cultivate oneself.

The monks were tempted to break the vows, because the monks cut off the seven emotions and six desires, the heart is moved by the seven emotions and six desires. To become a monk is to leave the secular world of relatives, family, and career, and go to a monastery to become a monk or a nun, or to become a Taoist priest in a Taoist temple. Generally, monks have to eat and fast every day, chant sutras, practice precepts and wisdom diligently, and practice with the goal of liberation.

The monks seek to be open-minded, and let the world change, and I will not move. Transcend life and death, jump out of the Three Realms, not in the Five Elements, and immortals. The Buddha said:

My heart is my Buddha. If you can become a monk at home, you can really let go of everything, and it is a wisdom of enlightenment, inner tranquility, clarity, true enlightenment, and after enlightenment, you are truly a monk.

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Ordination is a very solemn thing, and in the eyes of Buddhists, it is a very admirable thing. A monk should not be a person who wants to escape any setbacks or the emotions of men and women in the world, he should be a propagator of the Dharma, a messenger of the Buddha, he should be a teacher of human beings, and the Dharma can be passed down in the world by the painstaking efforts of generations of monks.

It is necessary to have a great bodhichitta that "does not endure the suffering of sentient beings, does not endure the decline of the holy religion, does not seek happiness for oneself, and only wishes that sentient beings will be free from suffering". The ancients said: "Becoming a monk is a great husband's business, and it is not a prince's general who can do it!"

If you want to become a monk, you must first see if you have the intention to become a monk, whether you have renunciation, whether you have realized the suffering of the six realms of samsara, and if you want to leave the six realms of the Three Realms, you have to see if you have bodhichitta.

That is, if you have bodhichitta and have the support of this bodhichitta after you become a monk, you will definitely be able to achieve the path karma, but on the contrary, if you are only frustrated or emotionally affected for a period of time, or if you are willing to be quiet for a few days, then if you rashly become a monk without the support of a firm faith, your monastic life will not be too smooth.

In order to become a monk, one must first become a monk. Can anyone become a monk? Starting from the great compassion of the Buddha, there is nothing that cannot be done, but for the purity of the Sangha, to avoid social ridicule, and to be able to do the Tao after becoming a monk, and to promote the Dharma and benefit sentient beings, there are certain requirements for the conditions for becoming a monk.

These conditions are called Nansha 2 in the precepts, and ordained monks must first ask Nansha. The list of its contents is summarized as follows:

1. The crime is serious.

Dirty nuns (when they were at home, they used to rape and purify bhikshunis).

Border sins (once a monk, breaking the root vows).

Thieves (who have pretended to be a bhikshu, stolen ordination, received offerings, etc.).

Five reverses (killing father, mother, arhat, monk, and blood of the Buddha) 2. Not belonging to human beings.

Non-human (ghosts and gods become human).

Beast (Celestial Dragon changes into human).

3. Physical weakness or physical defects.

Huangmen Sun Wei (male root defective).

Dimorphic (those with both male and female roots).

Sick (those who have a sick brother spine such as madness).

Non-husband (the one who cannot endure the envy of Kai Seep and endure suffering).

4. The conditions are not met.

Those who are not of age (under 7 years old or over 70 years old).

The mantle does not have (those who do not have robes and bowls).

5. Inferior intelligence.

Those who don't know their names.

I don't know the monk's name.

Breaking the inner and outer ways (those who believe in the outer ways and Buddhism are uncertain).

6. Family and society do not allow it.

Parents don't allow it.

Liability. Officials (important military and political personnel of the state).

Slaves. The above six categories and 19 types of people do not meet the requirements for ordination.

People who don't have a chance. It's like a lotus flower that doesn't touch water.

It is also like the sun and the moon not living in the sky.

There is no Amitabha Buddha in the south.

Hello landlord refuge, five precepts, to see whether there is a crime of seven sins, if there is a crime of seven sins, then you must first repent and ask to see a good appearance, before you can receive the five precepts, and even the bodhisattva vows, the connotation of the seven sin is as follows: out of the Buddha's body and blood, kill the father, kill the mother, kill the arhat, kill the Ajali, kill the monk, break the monk is basically difficult to commit, I think the landlord is unlikely to commit, then to receive the five precepts, you can take it yourself in front of the Buddha statue, or there is a person who has obtained the precepts to pass the precepts, explain to you the connotation, spirit, and gist of the three refuge and five preceptsThe point is: you are willing to take it, and you know the true meaning of taking refuge and taking vows.

As for the criteria for ordination, it is not clear after studying, but it can be said that in Buddhism, the real ordination is the renunciation of the heart, which is also important and valuable in the Dharma, not just the appearance of ordination. Then if one day, the landlord can personally witness the one who is not at home and not in the world, but can appear in the world and at home, then you are the only one who has entered the door and is really a monk.

If a monk breaks the vows and is still upheld, he will drink copper water for the rest of his life, but no, so once he breaks the vows, in Buddhism, if you break the vows, you don't return to the world, you can, you have to live in the temple, you have to work on your own, you have to work in the temple, you are given a piece of food to eat, and the remuneration for your work is represented, but you can't accept any personal support for a while, this is called keeping the precepts, so in this case, of course, you can't support him.

But there is a saying, and he is not afraid of false monks, because this person does not know, he still thinks that he is making offerings, he still has a blessed field, but the pain is that this monk is going to go to hell, not that this person who supports it will be done, but his good fortune is not so great, because he is not planted on the blessed field, but he still has the cause of generosity, but the good fortune is not big, if he knows and supports, of course this is not right, this point, the end of the Dharma, all kinds of phenomena are there. So guys, you are very blessed in Taiwan, there are too few such monks, but if you go overseas, there are many such cases, but I told him, don't regret it, because you are still supporting with the right heart, but now that you know the feast, just don't support it anymore, but at least you know what is fake, and you can go to find the real thing, this is your personal karma. But why can't other people touch it, you can touch it, that's your fate, when you first supported it, you didn't know whether this monk had the right knowledge or not, anyway, you just blindly (without wisdom guidance), I want to support, I want to support, but you don't understand .......

So at this point, if you can find the knowledge of truth and goodness, we call it Mahayana knowledge of truth and goodness, that is the blessing of your past life, it is the knowledge of truth and goodness that develops bodhichitta, that is your merit, if not, it is our personal karma, don't blame the other person, just change yourself, at least you know it now, that's very important. Article**: Excerpt from the Q&A of Master Haitao's Taichung Wufang Lecture Hall "Buddhist Explanation".