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The burial mound is in Xu, and if the soil is prosperous, it is the library.
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It's a weird question!! You're talking about the Four Tombs. Or what? Although I only understand a little, I want to help you, so you can tell you more details!
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In terms of four pillars and eight characters.
Fire and earth in the same palace Propane immortal life in Yin died in You, the tomb is in Xu, and it is obvious that the four days of the treasury are.
Jin Rizhu: Xin Wei (Jin Sitting in the Wooden Library).
Fire Day Lord: Ding Chou (Fire Sitting Vault).
Earth Day Lord: Wuchen (Earth Sitting Reservoir).
Water Day Lord: 壬戌 (water sitting in the fire storehouse).
Isn't that for the Lord of the Woods?
Jiaxu Jiachen Yichou Yiwei all sit in the treasury and account for half of the Japanese lord who sits in the treasury?
Therefore, it is reasonable for the Lord to sit on the earth on the first day and regard it as sitting on the treasury by himself.
As for the Wuji soil, it can be regarded as a tomb.
For example, in his later years, he was most afraid of going to the great luck of the earth, and he would come to Gengxin Jinke again in Tiangan, and he was very tolerant of being restrained and entering the tomb.
Whether it is a wood or a second wood, the subject will enter the unearth, and the same will be true for the Wuji soil, and the subject will also enter the soil.
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In the five elements, gold, wood, water and fire, there are tombs, and the soil does not have a separate tomb of the king, which has different sayings, some say that the soil follows its mother, and its mother is fire, so the tomb is in Xu; Some say that the soil is in the Kun hexagram, so in the Kun is the soil, so it will be --- gold with his son, I think it is immortal, and the library is ugly! Plausible!
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There is no tomb to say, soil is the foundation of all things, but also for the five elements of the bearer, in the environment of human existence, there is soil everywhere.
In Liuyao**, it is a special rule that Tu Chang was born in Shen and his tomb was in Chen.
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You may be asking about the tomb of the six earths, the ugly tomb is in Chen, and the soil is an exception, because Chen and the earth are in conflict.
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It's better to say yes"Soil"type of tomb structure.
Or like Japan"The Five Elements Pagoda enters the palace"
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The tomb of the soil is in Chen, the water is the wife of the soil, and the husband and wife are in the same tomb.
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Please be clear, you can't figure out the specific question you are asking.
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In the gossip, it is said that Chen Xuchou is not for the four libraries,、、 and there are 、、、 decay and death in the twelve immortals, and I don't know what you want to ask.
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The tomb fill is five-flower soil, I don't know if it has anything to do with what you asked.
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The library of soil is in**? The heavenly stem is self-sufficient, and the earthly branch is all soil, and the Chenxu Chouwei itself is the tomb of other "gold, wood, water and fire", can the tomb of one of the five elements be included in the tomb of the other five elements? The answer is "yes and no". Why?
If it is the "fortune, year, month, day, and hour" of "Chen", the soil of Chouwei can enter the tomb of "Chen", because Chen is the soil of saturated water, the ugly soil is the soil of frozen soil with sand and gravel, and the soil of Weitu is suitable for the growth of all things. And the soil is a rock mineral, the soil of the saturated water has no way to accept the melting soil, if the rock minerals enter the soil reservoir, the soil will lose the characteristics of "crops", lose the basic characteristics of the soil, and the soil can not be called soil.
If it is the "luck, year, month, day, and hour" of "戌", the soil of Chouwei can also be entered into the tomb of "戌", because it is the soil of rock and minerals, and the soil of rock and mineral accepts and melts the soil of Chouwei, which will not only not make the soil lose the characteristics of "grain (biochemical things)", but will enhance the "grain" characteristics of the soil.
Chenxu can't be stored in each other's storage, because whether it's Chentu into the Chentu reservoir or the soil into the Chentu reservoir, the "grain" characteristics of the Chenyu (muddy water plus rock minerals) and the Chenxu (mineral rocks soaked in muddy water) will be greatly reduced, so the Chenxu soil will lose its fundamental characteristics, and it cannot be the Chenxu soil itself.
Chouwei cannot be stored in each other's storage, because whether it is ugly coming into the unearth reservoir or not entering the ugly soil reservoir, the "crop" characteristics of the ugly (the soil characteristic of frozen soil and gravel is to conserve and fix all things, and if the soil of the fertile land is added, it loses its function of conservation and solidification and becomes all things that grow) and the "crop" characteristics of the soil will be greatly reduced.
If the soil of saturated water enters the soil of permafrost and gravel, the conservation and solidification of the soil of the frozen soil and gravel will be greatly reduced, and the ugly soil will lose its fundamental characteristics, and the ugly soil that has lost its fundamental characteristics will no longer be the real ugly soil; Second, because the ugly frozen soil and gravel soil cannot accept the rock minerals that melt into the ugly soil, if the rock minerals enter the ugly soil, the ugly soil will not be able to contain and solidify all things; Third, because if the muddy water of the soil of the unfertile field enters the muddy water of the Chenzhi and enters the rock and mineral of the Xu, the fertile land is no longer the soil of the fertile land suitable for the growth of all things, so it is said that the Chenxu does not enter the tomb of the ugly future.
If it is not the "fortune, year, month, day, and hour" of "Wuchen and Wuxu", then the heavenly stem and Wuji soil can enter both the tomb of Chen and the tomb of Xu. E is the land of Chenxu, and it is the land of ugliness.
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The earthen tomb library is in the ancient book of life, and it is said that the earthen tomb library is in Chen, and the brain is developed,。。
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On the characteristics of the four tombs of Chenxu Chouwei, the professor of Feng Shui Chinese Studies will guide you to the maze.
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To look at the eight characters comprehensively, the tomb of the fire and the earth, if the chong or the punishment is not ugly, the library is opened, and the library is usually resolved, and the fire is the soil to help Wang.
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Shengwang Tomb Absolute:
Jin Changsheng is in Si, Wang is in You, the tomb is ugly, and it is absolutely in Yin;
Mu Changsheng is in Hai, Wang is in Mao, the tomb is in Wei, and it is absolutely in Shen;
The water and soil are immortal in Shen, Wang is in the son, the tomb is in Chen, and it is absolutely in Si;
The fire is born in Yin, Wang is in the afternoon, the tomb is in Xu, and it is absolutely in Hai.
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In the six yao, the ancient method of "water and soil in the same palace", soil, immortal in the fire, into the tomb in the ugly.
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The water and soil are immortal in Shen, Wang is in the son, the tomb is in Chen, and it is absolutely in Si;
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For example, 戌 is the tomb of fire. The tomb with the heat of fire can be used to hold gold, and the rest is a treasury of gold.
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If there is no library in the yin, the lord of the eight-character yingan day does not need to look at the library. What is the source and basis? is shameless, and harms people in vain.
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The water is stored in the earth.
Wood is not used as a reservoir.
The fire is based on the coating of the fire.
Gold is based on ugly soil.
When the treasury is opened, it is rich.
Su Yingfan's numerology bless you.
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There are things hidden in the heavenly stems that reveal the heavenly stems, and they are counted as leading out. Such as Chen through the decay, 戌 through the Ding, ugly through the Xin, not through B.
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Chen, Xu, Chou, not for the four tombs.
Chen is a reservoir, 戌 is a fire reservoir, ugly is a treasury, not a wooden reservoir.
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Tombs and libraries are two concepts. For example, it is not a wooden warehouse. What is said here is that Jiamu is not a library, and it is regarded as a prosperous land.
There is no library for special and shade drying. Yin genus.
There is only a cemetery in the trunk, and the cemetery in Otogi is 戌, so it is regarded as weak. In the same way, Chen is a reservoir, which is also relative to nonshui. And the decay water is not a library.
But what's interesting is that although the water is not a library. But the people who are dehydrating have to meet the dragon for Wanda. Of course, this is another chapter.
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Tatsu is the tomb of water and earth. Hai, Zi, Chou, Wei, and Xujianchen are tombs. The decay is for the tomb, and the prosperity is for the storage.
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Chentu is his own tomb, and Chentu himself is his own tomb.
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Water and soil are in the same palace and enter the tomb when they see Chen.
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1. It was originally an astrological noun used in divination by shamanism (the shaman here refers to the shamanism of the primitive society, not the shamanism of the Qing Dynasty). Because the tomb is one of the stars in the tomb divination, the tomb is also the abbreviation of the tomb divination.
2. In ancient times, it was believed that a person's luck was like a watch, when the pointer went to different positions, and people's fortune would have different performances. The tomb reflects the influence of a person's seal array on the future under the change of the seal pattern in different periods and under different circumstances.
3. The tomb in the eight characters refers to Chen, 戌, Chou, and Wei. When calculating the decline and prosperity of the five elements, it plays a key role, and there is a saying that "it is better to get two or three days than to get a tomb of residual qi". Moreover, the tomb can pass through the roots[1], that is, any of the five elements are in the heavenly stem, if the earthly branch does not have a root, then the five elements are nothing, and there is no need to calculate.
Four Tomb Reservoir Theory: The Four Tomb Library refers to the four soils of the earth branch, which has certain particularity and multiplicity characteristics in the fate game. According to its properties, the four soils can be divided into wet soil and dry soil, Chenchou soil is wet soil, and Xuwei soil is dry soil.
Wet soil can produce gold and fire without water, and dry soil can overcome water and calcined gold without discharging fire. And the strength of the wet soil and the dry soil to temper the gold is greater than the strength of the water to overcome the fire and the fire to overcome the gold.
Yang Gan is in the month of the tomb, and he does not make a prosperous statement. No matter where the yang stem is located, the power of the moon to help the yang stem is equal to 0. A is born in the month of Wei, C is born in the month of Xu, Wu is born in the month of Xu, Geng is born in the month of Chou, and Ren is born in the month of Chen, and the above yang stems are all weak in this month.
Yang Ri Gan sees the year branch, the day branch, and the time branch tomb library for the root. Such as: Gengsheng ugly year, through the roots. Gengsheng ugly moon is not prosperous, Wusheng Xuyue is weak, and Wu and 戌 are the same pillar as the root.
Yin dry no tomb, Yin dry was born in the ugly moon of Chenxu, to live on the theory. Bingxu, Ding Wei, Renchen, and Guichou are the body through the root of the body, and their strength is greater than the power of the root. A and B wood see Chen, ugly, and unearth, all of which are based on wealth.
Use the gods to jealous of the gods, and the tomb is auspicious and vicious. Chenchou soil does not help Wuji soil, and Chenchou soil cannot be the root of Wuji. The soil can help the soil, and the soil can be the root of the soil.
Chenxu ugly is not in the soil, Chen is ugly: Chen is not chong, ugly is not chong, ugly is not punished, Chen is not punished, Chen is ugly and ugly, Chen is not helped, and Chen is not helped.
The four tombs and the three and three will be combined to stumble.
Chen is a reservoir, 戌 is a fire reservoir, ugly is a treasury, and it is not a wooden reservoir.
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