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The Dulong ethnic group is one of the ethnic minorities in China that still retains the characteristics of the patrilineal family commune at the end of the primitive society. Although the general trend of development has moved towards the path of increasing disintegration, it still has the distinct characteristics of the patrilineal family commune in terms of productivity, land form, social organization and marriage system. The clan name of the Dulong clan was first seen in the customs of Lijiang Road in the "Dayuan Unification Chronicles", which was called "prying".
In the Ming and Qing dynasties, it was called "Yu" or "Qu". After the founding of the People's Republic of China, according to the wishes of the nation, it called itself Dulong as the national title. In the 40s of the 20th century before the founding of the People's Republic of China, due to the barrier of mountains and rivers and the oppression and exploitation of the reactionary rule of successive dynasties, the characteristics of the development of the social productive forces of the Dulong nationality were:
The primitive agriculture of slash-and-burn cultivation is dominant, and gathering, fishing and hunting still account for a large proportion. The tools of production are very rudimentary, and there has not yet been a transition from hoeing to ploughing; The social division of labor is not obvious, only the natural division of labor between men and women; The exchange is still in its primitive barter phase; The Dulong people lived in great poverty, there was no exchange of goods, and they used carved wooden knots to keep records, and before the iron tools were passed on to the Dulong area, the Dulong people generally used small wooden hoes made of the natural hooked parts of the branches to dig the ground. The tip of the small wooden hoe is like a crane's beak, and Dulong calls it in the language"Gora"It is the original tool first used by the Dulong people in hoeing agriculture. It was not until the founding of the People's Republic of China that this aspect was completely changed.
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Dulong clan. In ancient times, there were not only many human beings, but also many ghosts, and they also changed children with each other; Later, the ghost king wanted to destroy the human race, so he threw the big red iron ball into the river, and suddenly the river swelled and flooded the earth; The only survivors of the human race are two brothers and sisters, the brother named Bo and the sister named Peng, and the two fled to the mountain of Kavakapu, and sometimes the two snakes also fled to this mountain; After that, the brother and sister got married and multiplied, and there were snakes everywhere in the two worlds.
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Each nation has its own origins and historical origins, and they are different. Every nation has come from a lot of hardships and changes. The culture of the Dulong people has a long history, and to this day, there is no clear context and clues about the origin of the Dulong people and the formation of the nation.
So how did the Dulong clan come about? Come with me.
The Dulong people mainly live in the valley of the Dulong River Basin in Gongshan Dulong Autonomous County, Nujiang Lisu Autonomous Prefecture, Yunnan Province. The Dulong people who live on both sides of the Dulong River, known as the "Mysterious River Valley", are nourished by the river and are named after the river, so they are called the Dulong people. After the founding of the People's Republic of China, according to the characteristics and wishes of the Dulong people, it was officially named Dulong.
According to molecular anthropological tests, the Dulong people are the closest ethnic group in China to the Han Chinese ancestry.
The name of the Dulong clan was originally seen in the customs of Lijiang Road in the "Dayuan Unification Chronicles", which was called "prying", and was called "Yu" or "Qu" in the Ming and Qing dynasties, and was also called "Yuren" and "Yuzi". According to historical records, the Tang and Song dynasties were under the jurisdiction of Nanzhao and Dali, and the Yuan, Ming and Qing dynasties were under the rule of Lijiang Mu's Tusi. In 1909, he appointed a full-time "Yu Guan" to govern the Dulong River area.
In 1918, the Calamus Bucket Administrative Office was set up in present-day Gongshan County, and in 1933, it was changed to the Gongshan Administrative Bureau, and then the armor protection system was implemented in the Gongshan area.
With their extremely rich imagination and the theme of gods, the Dulong people have created stories with great fantasy charm, which have been passed down orally from generation to generation. The famous myths of the Dulong people include the creation myth "Kawo Kapu Divides All Things", "Nian Jian and Nian Lem", and "Mukemudang", the myth of the origin of the grain "Giant Pengdegong", the myth of shooting the sun "The Hunter Shoots the Sun", the myth of the struggle between man and the elves, the myth of the struggle between man and the elves, the myth of the origin of the flood "The Flood of the Sky", and the composite myth "Meiga Peng", including the origin of heavenly marriage, grain seeds, domestic animals and medicine, and the myths about the origin of fire, grain seeds, domestic animals, medicine, and writing.
Among them, the creation myth "Kawo Kapu divides all things" about the water of the snow mountains out of all things, is unique in the myths of the ethnic minorities in the southwest. However, the composite myth of "Mei Ga Peng", which combines heavenly marriage and difficult trials with Qiao Minzai, and the heavenly maiden bringing grain seeds to the world, is a universal mythological theme among the Yi, Qiang, and Naxi ethnic groups in southwest China. These myths of the Dulong tribe reflect the unique primitive religious concepts of the Dulong people, the worship of elves and the worship of nature, and vividly depict the picture of mankind's struggle against nature in ancient times.
From these myths, people can also get a glimpse of the history, culture and geographical environment of the ancient Dulong people.
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