What is the influence of the discourse on the cultivation of personality in the philosophy of Zhuzi

The first, the most common version of the statement. Confucius.

The ideal personality is the "benevolence and courtesy" personality of "inner benevolence and outer courtesy".

The reason why it feels the most common is because it is concise and to the point, and in a simple sentence, it highlights its key points and has a clear theme, which is easy to understand and impressive.

The second, more detailed version. This version is an extension of the first version, and the specific "Inner Benevolence and Outer Rites" expansion explains as follows:

Confucius's ideal personality is based on the unity of "benevolence" and "propriety", with "sage" and "gentleman" as the main models, including the comprehensive requirements of "benevolence", "righteousness", "propriety", "wisdom" and "faith", and is manifested as a "sage and an outer king".

The third, the version that elaborates on a deeper spiritual level. Confucius's exposition of the ideal personality mainly includes the spiritual value connotation of the ideal personality, the quality characteristics of the ideal personality, and the level of the ideal personality. In the practice of the ideal personality, Confucius put forward several ways such as aspiration, study, self-denial and self-cultivation, and introspection.

Confucius's theory and practice of the ideal personality are closely linked, and it provides modern people with a reference model of the ideal personality and a method for shaping the ideal personality.

I have only written these three simple versions of the conceptually defined version, and Confucius has his own unique views on the analysis of its profound meaning. A brief overview of the detailed meaning is given below.

The ideal personality designed by Confucius is a personality based on ethics and morality, including "benevolence, righteousness, propriety, wisdom and faith" for people.

comprehensive requirements.

The ideal of personality and the theory of how to improve the cultivation of personality, he has put forward specific requirements for people, uh, and he takes the Li Long of the test is the ideal of the popular leakage hole.

Confucius. The ideal personality in my mind is a sage and a gentleman. If propriety is the starting point of Confucius's doctrine system, then benevolence is the core and essence of this system. In Confucius's ideological system, benevolence and propriety are the two most basic categories.

On the one hand, benevolence is subject to the constraints of vertical talk etiquette, and benevolence cannot go beyond the scope of etiquette regulations. Confucius was not in favor of dismantling the unequal benevolence, because it would blur the boundaries between the hierarchy and the inferiority. On the other hand, benevolence also prescribes etiquette, and only etiquette that is closely integrated with benevolence is reasonable.

Although some stereotypes and bad habits have a basis in etiquette, such as murder, arbitrariness, and tyranny, they are also indecent in Confucius's view.

1.In ancient times, there was no concept of Chinese philosophy. Contemporary Chinese philosophy is the product of the induction of various ancient Chinese ideas based on the theories of Western philosophy, and can be regarded as a commentary on ancient Chinese thought. And there is no authoritative and systematic system of Chinese philosophy.

2.Chinese philosophy generally divides traditional thought into three schools: Confucianism, Taoism, Buddhism, and miscellaneous schools. There are also many schools within each school, and the ideas of each school are also integrated with each other.

3.For the above reasons, it is difficult to explain the theoretical points of personality cultivation in Chinese philosophy. But it's still useful.

It is often difficult to link theory with practice, and it is easy to find theoretical explanations when encountering difficulties. For example, it is difficult to keep a person from getting sick, but it is easy to find the source of the disease when he is sick. Of course, curing is another matter.

4.From this, the following conclusions can be drawn: people without literacy are prone to make various mistakes in their daily behavior; The rules and precepts of each school can regulate people's daily behavior, and they will not make mistakes in the handling of ordinary events, at least not major mistakes, and there are measures to make mistakes.

5.There is no perfect theory. Therefore, there are always some emergencies and incurable diseases. At this time, it is necessary to either return to the origin of the theory and re-deduce, that is, to strengthen personal cultivation; Either the stones of other mountains can be used to attack jade, and find a way in other genres.

6.Mind cultivation is very important. If we don't cultivate our minds, we are prone to make mistakes and get sick, that is, we have psychological problems and even mental illness. In ancient times, it was called heart demons, heart disease, and heart loss madness.

Added:1Confucius did not write about his life, except for the Analects, which is a collection of speeches, the other five classics ("Poems", "Books", "Rites", "Yi", "Spring and Autumn", and "Music".

Lost music) are revisions to texts that already existed at the time. It is aimed at the gentleman (the monarch of the vassal state), and pays attention to "self-denial and retribution", which is the same as "reading the book a hundred times and seeing its righteousness", "self-denial and repentance ten thousand times, and its righteousness is self-seeing".

2.Mencius's masterpiece "Mencius", the representative chapters are "Heaven will descend to the people" and "Fish I want". It is also aimed at the gentleman (the monarch of the vassal states), and the emphasis is on "sacrificial righteousness" (that is, "the gentleman loves money and takes it in the right way", and excessive is unjust.

Therefore, the princes who are reckless and militant are advised to sacrifice their profits and take righteousness).

3.Zhuangzi, a representative figure of Taoism, pays attention to birth. It is aimed at the aristocracy who have no worries about food and clothing, and there is no end to life and there is no end to it, and there is no end to it, so tired.

4.Zhu Zi and Wang Yangming don't understand.

Chinese do not have an independent personality!

Especially those who open their mouths and keep their mouths closed to emphasize morality.