Guiyuan Temple counts the number of arhats to 298 Shi Brahman, what does it mean 20

The second Bai Jiu Shi Bao Venerable: The Venerable Shi Poro.

The flowers are like brocade grass and smoke, the sun warms people's hearts in March, the spring breeze is mighty and rich, and people should be happy to be happy.

Also known as the corpse Polo, His Holiness practiced mainly to keep the precepts, he believed: the six degrees are mutually tolerant, and the precepts are generosity, and he appeared to say that the laws and regulations are reasonable; To keep the vows is to endure humiliation, not to be angry, not to be angry, not to be angry with others; To keep the vows is to be diligent, and the faith is pure and does not retreat; Keeping the precepts is meditation, and thinking about the precepts is not disturbed; Keeping the vows is wisdom, because the precepts give birth to wisdom.

The bottle is filled with flowers, and the flowers are new every day

The bottle is a metaphor for the heart, the flowers are a metaphor for ten thousand thoughts, and the day by day is that the mind cannot be stopped. That is what the Diamond Sutra says: You should have no place to live, but give birth to your mind.

Lao Yan flew back to his hometown

Lao Yan is a metaphor for the five aggregates of the phantom body, and Lao Yanfei is the meaning of the cycle of life and death (the north-south migration of Yan is a metaphor for the cycle of life and death). To be tired of flying is to be tired of life and death, and to return to the forest is to be nirvana and happiness. The old forest is a metaphor for nirvana, because there is no life from the original, and nirvana has no gain, so it is not the new forest but the old forest.

The closest relatives are still home

The homeland is the meaning of the Pure Land, especially the pure heart and idealistic pure land inherent in all living beings. Sixth Ancestor Yun: Anyone who is stupid and does not know the Pure Land in the body, wishes the east and the west, and understands people everywhere. Therefore, the closest is still the homeland, that is, the pure land is not far away, but the meaning of the centripetal search.

Nourishes the vine and grows evergreen

The vine is a symbol of good roots. What can nourish this good root and karma? Of course, it is the Dharma knowledge and practice essentials mentioned in the previous three sentences, that is, cultivating the Pure Land of Idealism without dwelling or attaining the mind, and if the mind is pure, then the Buddha Land is pure, which is also the fundamental method of Buddhism to be born and live.

Ten thousand years of life and life, green means that the good root is not bad, that is to say, Prajnaparami is the basis for the good root of life and life is not bad!

Sorry, I can't provide this information.

Counting Arhats in Guiyuan Temple is a feudal superstitious activity, and there is no scientific basis for counting Arhats to ** their own destiny.

It is advisable not to be overly superstitious, but to seek happiness and success in your own efforts and practical actions.

There are three ways to count Arhats in Guiyuan Temple: the first is according to the way of men on the left and women on the right, boys start counting Arhats from the left, and girls start counting Arhats from the right. The second is to start counting according to the direction in which your foot enters the Luohan Hall, and whichever foot steps in first starts counting from that side.

The third is the method of counting with fate, and you can choose any of the starting numbers that you deem.

The method of counting Arhats in Guiyuan Temple is actually related to the mentality, all things follow the fate, sometimes the slightest thought will determine the direction of the future, fate is an ethereal thing, and it is impossible to calculate the accurate error. So don't be too entangled in fate, the return to the Yuan of the Guiyuan Temple is the meaning of returning to the truth, and there is a return to the true meaning of returning to the truth.

Counting Arhats in the Luohan Hall of Guiyuan Temple is an interesting custom that has long been formed among the people of Wuhan. Counting Arhats is nothing more than a form of auspicious expression, according to their age, they can count from any Arhat in order as they like, count as many as they are old, and then look at the Arhat's honorific name, movements, facial expressions, and judgments, etc., so that they can taste and think from it to see if they can realize some life philosophies.

Tune up to Zunbai

Five hundred arhats, the first hundred, two hundred, and two picks.

The Venerable Zhi is Devadatta Dao. He is the son of the king of Hufan, the brother of Ananda, and the younger brother of the Buddha. His Holiness was an evil bhikshu who committed the five sins of rebellion, destroying the Sangha, and being hostile to the Buddha when he was a Buddha.

When he was young, he studied the arts with Shakyamuni and Nanda. After the Buddha attained enlightenment, he became a monk with the Buddha and practiced diligently for 12 years. Later, because he failed to obtain the holy fruit, he gradually developed evil thoughts, and then went to the Ten Powers of the Buddha to learn the power of the gods, and led 500 disciples to leave the Sangha, claiming to be a master and advocating heresies.

He once killed the Buddha with 500 catapults, and when the Buddha entered the king's house, he went wild and wanted to harm the Buddha and replace him as the king of the teachings, but he could not succeed. At that time, the disciples of Deva returned to the Buddha's sangha under the advice of Sariputta and Moggallan, and King Ajata was also taught by the Buddha to repent and take refuge. However, Deva still did not give up evil thoughts, and when she wanted to harm the Buddha, she broke her finger and died.

It is reported that Deva fell into hell after her death. It is rumored that Xuanzang once saw Deva fall into the pit of hell in the east of the ruined site of the Yuanyuan Monastery. He read it in hell"Minami none", claiming the name of the Buddha, tirelessly, the merits are complete, and finally liberation.

Reincarnated as a Buddha. Atta, also known as Devadatta, Devadatta, Devadatta, Devadatta, Devadatta, Devadatta, Devadatta, Abbreviated as Deva, Data.

It is translated as heavenly, heavenly.

Translation: "Don't be angry with others, unite with relatives and friends." Adjusting the mentality is the foundation of self-cultivation. ”

Harmonize disasters and reach the past and the present. Say that you are a well-informed person and have good popularity! Left and right.

The 163rd Arhat poem of Guiyuan Temple: Brother Jing of filial piety, brother and sister, brother and concubine. The white clouds of the Ming Dynasty do not need to make an appointment, and they hang the pine on my house across the water.

The son is filial to the younger brother and respects the brother"Just take it literally, you don't need to explain it.

Brothers and concubines"

If a family has two sons, the two daughters-in-law will be concubines of each other. In the traditional concept of Chinese, the relationship between concubines and daughters-in-law is as difficult as the relationship between mother-in-law and daughter-in-law, and the quality of the relationship between concubines and concubines directly affects the family atmosphere of the whole family. Looking at the two characters "妯娌", you can appreciate the wonder of Chinese characters——— which are both next to the female characters, and the components of the frame on the right are also similar, but they are opposite each other, one facing up and the other facing down.

The upward facing "concubine" has a steady figure, and her demeanor is like her nostrils soaring to the sky, and she is unforgiving; The downward "娌" looks small and squeamish, pampered and delicate, with the appearance of a little fox.

This sentence is to say that if the relationship between brothers is good, the relationship between concubines is good.

So the first two sentences are"Home and"meaning .

The Ming Dynasty Baiyun did not need to make an appointment"

Buddhism Baiyun mostly refers to pure Zen, and poets in the Tang Dynasty mostly used it to express that there is no trace of the mind and no restraint (to"Poetry Buddha"Wang Wei's is the most common). Taoists often refer to the search for immortals and visit the gods.

Therefore, it has the meaning of transcending the existing pattern and taking the life realm to a higher level.

No appointment"It means that if there are prerequisites in the previous two sentences, everything will fall into place.

Hang me loose on the house across the water".

Although water is an indispensable landscape in literature and works, it is often used in Buddhist scriptures to mean hardship and danger. The most typical is the only way to seek the elixir of immortality - weak water, it is said that the weak water is three thousand, and the white feathers do not float, and it is difficult to cross. Etcetera.

And the pine is the yang in the tree: the locust is the yin in the tree. There are many fairy trails where the pine trees are.

In other words, 4 sentences are a turning point for 3 sentences, saying that there may be obstacles or tests before the improvement of the state of life.

Summary. <>

Hello, dear, I'm glad to have your question, Guiyuan Temple No. 282 Arhat interpretation, help you find out, Guiyuan Temple No. 282 Arhat interpretation is the future like a dragon riding the wind and waves. The trend of fate has its own laws, and as long as you master the laws, your fate will change. Do more good deeds and help others more without expecting anything in return.

Hope mine can help you. I wish you good health and a happy mood.

Guiyuan Temple No. 282 Arhat Interpretation.

Hello, dear, I'm glad to have your question, Guiyuan Temple No. 282 Arhat interpretation, help you find out, Guiyuan Temple No. 282 Arhat interpretation is the future like a dragon riding the wind and waves. The trend of fate has its own laws, as long as you grasp the law and the number of impulses, fate will change and roll. Do more good deeds and help others more without expecting anything in return.

Hope mine can help you. I wish you good health and a happy mood.

Pro, Guiyuan Temple generally refers to Guiyuan Temple. Guiyuan Temple is located in Guiyuan Temple Road, Hanyang District, Wuhan City, Hubei Province, and was built by Master Baiguang in the fifteenth year of Shunzhi in the Qing Dynasty (1658 AD). Covering an area of 153 acres, there are more than 200 halls and more than 7,000 volumes of various Buddhist scriptures.

Guiyuan Temple belongs to the Caodong sect, one of the five seven sects of Zen Buddhism, so it is called Guiyuan Zen to change the early temple.

Dear, Guiyuan Temple is one of the famous Buddhist temples in China, with a large collection of Buddhist relics and artworks. Arhat No. 282 is a Buddha statue in Guiyuan Temple, and here are its possible interpretations: Arhat No. 282, also known as "Tong Zi Arhat" Chi Ju, refers to a young boy who is a bodhisattva in Buddhism, symbolizing wisdom and innocence.

According to the cult scriptures and legends, the boy Arhat has the following characteristics: The face code is changed to be innocent: The Arhat has a delicate face, showing an innocent, spiritual, and pure temperament.

Dignified Sitting Posture: The boy arhat usually appears in an upright posture, sitting in a dignified posture with his hands on his knees. Dressed in good clothes:

Arhats usually wear ornate robes, showing a solemn and solemn temperament. Possessed supernatural powers: The boy arhat is believed to have supernatural powers and can sense the needs of sentient beings and give compassion and wisdom.

Arhats play a very important role in Buddhist culture and represent a spiritual realm and pursuit. As a part of the FO culture, Arhat No. 282 embodies the wisdom, compassion and beauty of the FO culture.

The 226th Arhat's Cautionary Talis:

The heart is high, the ambition is far-reaching, and the courage to climb is not afraid of the mountains and mountains.

The east wind blows the clouds and mist, and the infinite scenery is at the dangerous peak.

The gist is: to achieve the goal, we must not be afraid of hardships and hardships, and move forward bravely.

Even if there are many obstacles in between, as long as you work hard to overcome them, you will definitely succeed in the end!

No. 240 Arhat Cautionary Verses:

The Buddha's heart is benevolent, and there is no class of teaching, and virtue and wisdom are high.

Break off evil, cultivate good, accumulate virtue, forget troubles, and let yourself go.

The gist of it is: The most important thing to be a human being is to have a compassionate heart, but also to stop evil and cultivate good, and accumulate more merits.

When we truly get rid of our afflictions, have great wisdom, and become a holy being, we will be able to reveal all kinds of skillful and convenient things from our own nature, and we will naturally be able to guide sentient beings flexibly and skillfully, and everything will be free and unhindered.