Wei, Shu, and Wu consider themselves orthodox

Shu: After Liu Bei proclaimed himself the Han Dynasty, when the Han Dynasty fell, he continued to continue the Han Dynasty's national name and fought for the revival of the Han Dynasty, so he considered himself orthodox.

Wei, Cao Cao, according to the Five Elements, thought that the fire virtue of the Han Dynasty was about to end, and thought that his name was Tude, which could just replace the fire virtue, so Cao Wei also thought that he was orthodox.

Wu: I thought that the Han Dynasty had ended and it was time for me to stand on my own, which was inseparable from the support of the Jiangdong clan at that time, and in order to add to my own righteousness, I said that I was orthodox.

However, the so-called orthodoxy is nothing more than adding a halo of justice to oneself, because the ancient Chinese believed that the teacher was famous, and if he could not claim to be righteous, it would have a great impact on morale.

Therefore, the so-called orthodoxy is nothing more than the monarchs of the three kingdoms flaunting themselves in order to unify the world.

Wei thought it was orthodox, because it was given by the Han Emperor, and although there was an element of persecution, it was procedurally legal.

Shu thinks it is orthodox, and in terms of blood, Liu Bei considers himself to be a Han clan (although there are doubts).

Soochow considers itself orthodox, but it is not so atmospheric.

For the sake of their own political interests, of course, they have to say that they are orthodox In fact, it doesn't matter if strength is the real orthodoxy Didn't Cao Pi finally abolish the Han Dynasty and become the emperor.

Cao classmate coerced the Son of Heaven to order the princes, who dared not listen to him, plus the later Cao Pi got the Han Emperor's concession.

Liu is the queen of King Jing of Zhongshan.

The state of Wu relied on the Battle of Chibi.

- They all have one of a kind. The psychology of thinking that you are right.

After the end of the Eastern Han Dynasty, the Three Kingdoms were established: Wei, Shu, and Wu.

Wei (Cao Cao), occupied most of China such as the north and Western Liang.

Han (Liu Bei), generally known as Shu Han. Occupy Bashu, Yunnan and other places.

The state of Wu (Sun Quan), which occupied some places in the south and north of Jiangdong and Jingzhou.

Wei Shu Wu, Wei began with Cao Cao and his son Cao Pi Fei Han was called emperor.

Shu Liu Bei, after Cao Pi abolished the Han Emperor, established himself as the emperor as an imperial uncle.

Wu, Sun Quan, and Cao Pi established themselves as emperors after usurping the throne.

Wei Shu Wu. Everyone is well aware of the basic division of forces of the Three Kingdoms, the junction of the Three Kingdoms is Hanzhong, Jingjiang, and the eastern section of the Yangtze River, among which there are important towns in the north and south of Shu and Han that are easy to defend and difficult to attack (Hanzhong in the north, Yong'an in the south) and "Shu Road is difficult to go to the blue sky" The terrain of the entire Shu Han is very conducive to defense, and Dongwu has more Yangtze River natural dangers, and there is the most powerful naval force is the most guaranteed, and it is also a defensive force. Only Wei had few natural geographical advantages, and it was often easy to fall into the dilemma of being attacked from both sides, but the author believes that this is not its disadvantage, but precisely the reason for its eventual unification.

Because there is no guarantee of geographical advantage, the enemy army can invade the Central Plains at any time, so we must always maintain a high degree of vigilance, establish a strong enough army to ensure combat readiness, and always be vigilant against the joint offensive of Shu and Wu, and try all kinds of ways to divide and disintegrate the alliance between the enemy army (Speaking of which, I have to admire Zhuge Liang again If his strategy of joining Wu to resist Cao can be recognized by Eastern Wu, maybe history will stage a good show of Shu and Wu fighting for the world), it is this long-term state of survival and anxiety, The Central Plains had to work harder to develop their own economy and army, and the rulers of Shu and Wu were content with the status quo in the later period, hoping to maintain their power by virtue of their geographical advantages, and had no intention of advancing into the Central Plains. On the contrary, the forces in the Central Plains will never be able to live in peace if they do not completely defeat the hostile separatist forces with natural dangers, so it is their unshirkable responsibility to unify the whole country. This is why the advantage of geography ends up being a scourge to its country.

The founders of Wei Shu and Wu were Cao Pi, Liu Bei, and Sun Quan.

The Three Kingdoms (220 years, 280 years) is a historical period from the Eastern Han Dynasty to the Western Jin Dynasty, which was divided into three regimes: Cao Wei, Shu Han, and Eastern Wu. During the Battle of Chibi, Cao Cao was defeated by the combined forces of Sun and Liu, laying the prototype of the Three Kingdoms.

In 220, Cao Pi usurped the Han Dynasty and became emperor, with the country name "Wei", known as Cao Wei in history, and the history of the Three Kingdoms officially began. The following year, Liu Bei continued the Han Dynasty in Chengdu and was known as Shu Han in history. In 222, Liu Bei lost the Battle of Yiling, and Sun Quan gained most of Jingzhou.

Liu Bei died in 223, and Zhuge Liang assisted Liu Bei's son Liu Chan to re-ally with Sun Quan. In 229, Sun Quan was proclaimed emperor, the country name was "Wu", and the history was called Eastern Wu, so the Three Kingdoms were officially established.

In the following decades, Zhuge Liang and Jiang Wei of Shu Han led the army to the north to attack Cao Wei many times, but they never changed the three-legged pattern. The real power in the later period of Cao Wei was gradually controlled by Sima Yi. In 263, Sima Zhao of Cao Wei launched the Wei War to destroy Shu, and Shu Han perished.

Two years later, Sima Zhao died of illness, and his son Sima Yan abolished Emperor Wei Yuan and established himself, and the founding name was "Jin", known as the Western Jin Dynasty in history. In 280 AD, the Western Jin Dynasty destroyed the Eastern Wu Dynasty and unified China, thus ending the Three Kingdoms period and entering the Jin Dynasty.

Founding Emperor of Wei: Cao Pi; Founder: Cao Cao; Last generation: Cao Huan.

Founding Emperor of Shu: Liu Bei; Last generation: Liu Chan.

Founding Emperor of Wu: Sun Quan; Founder: Sun Ce (but Sun Quan said that the posthumous title given to Sun Ce by the emperor was not the emperor but the king of Changsha Huan.

Sun Jian is not counted, because Sun Jian did not directly give the establishment of the Wu State and made a comeback, and even left no power, it can almost be said that everything in the Wu State was laid by Sun Ce. Last generation: Sun Hao.

It was in this order that Cao Pi was the first emperor, then Liu Bei was the emperor, and finally Sun Quan was the emperor.

In 220, Cao Cao's son Cao Pi abolished Emperor Xian of the Han Dynasty, proclaimed himself the emperor and did not pretend to be the emperor, the country name was Wei, the capital Luoyang, the Eastern Han Dynasty ended, and entered the Three Kingdoms period In 221, Liu Bei was called the emperor in Chengdu, the country was called Han, and the history was called Shu In 222, Sun Quan was called the king, the country was called Wu, and the capital was built later

Therefore, the answer is: Wei: Cao Pi; Shu ruined stove: Liu Bei; Wu: Sun Quan

Chen Shulishou's evaluation of Wu is far below the disturbance of Wei and Shu. （）

a.That's right. b.Mistaken by mistake.

Correct Answer: a