What processes have been preserved in Chaoshan s funeral culture?

In Chaoshan's funeral culture, such as prayer flags, arrays, and eating white banquets, these processes have been retained, because these processes are relatively popular, and they also express respect and remembrance for the ancestors.

1. Build a living house. Hipsters believe in "feng shui", and before they die, they choose many feng shui treasures to "build a living house". Second, pre-order coffins and shrouds.

3. Funeral procedures: "buy" water for the deceased. The water is then used to perform a bathing ceremony for the deceased.

Then the deceased was given a haircut and plastic surgery, and he took off his clothes and changed into a shroud. Generally, men wear double-numbered long dresses and women wear odd-numbered dresses. They are all black shoes and white socks, holding hand towels and fans.

The corpse is covered with a heaven and earth quilt (i.e., a coffin quilt), with the red cloth on the top and the white cloth on the bottom. The coffin is covered with faces, and it is commonly said that the dead are like tigers and do not let the living be frightened. In fact, worrying about his family's injuries and being overly sad is also a major reason.

The deceased had a soybean oil lamp at the end of his feet, which was called a "foot tail lamp". The "tail light" is said to be used to illuminate the way for the deceased, so it must not be blown out. A bowl of rice is placed next to the lamp, called "dark rice", for the deceased to enjoy in the underworld.

The family members of the deceased should wear linen and filial piety, cry and mourn, stop the church, pay their respects, and send them to the funeral. Hui Ling, do the first seven.

What has been preserved are: Chaoshan people have the custom of crying as soon as they die, and when an elder dies in the family, the daughter-in-law and daughter have to go to the spirit on time to cry for the spirit, and when crying, they can't be called according to the usual name, but they have to change their words to call their father and mother, so they have the custom of crying father and mother.

Chaoshan funeral procession: eldest son, second son, youngest son; the eldest male grandson, the second male grandson, and the second male silver honorary grandson; eldest daughter grandchild, second daughter grandchild, second daughter grandchild; eldest daughter-in-law, second daughter-in-law, younger daughter-in-law; eldest daughter, second daughter, youngest daughter; grandchildren (male or female); The eldest son-in-law, second son-in-law, and younger son-in-law are hail; The younger siblings of the deceased, the younger siblings of the deceased, the younger generations and matches; Other relatives, former friends, classmates and colleagues; other entourage;

When the elderly in the Chaoshan area are about to die, they will be moved into the hall. After the gas is cut off, his relatives must take the pot to the river or spring and drop the coins to "buy" the water. The water is then used to perform a bathing ceremony for the deceased. Then the deceased was given a haircut and plastic surgery, and he took off his clothes and changed into a shroud.

Before the funeral, the deceased's siblings, children and children must be seen before they can be placed in the coffin. Before entering the coffin, the bottom of the coffin should be covered with paper money, and then folded into five "persimmon flowers" with paper money and added to it. After the corpse was put into the coffin, a "persimmon flower" was placed on the forehead, navel, and toes, and then the coffin was sealed and six nails were nailed with an axe.

After the funeral, the family members of the deceased should wear linen and wear filial piety, "filial piety in clothes", which is also one of the ancient rites. The coffin is carried to the intersection or bridge, and the mourners, regardless of whether they are close to or outside, will bid farewell to the deceased and go home.

After your elders finished the funeral, did you take off your filial piety? If so, wait until your elders are really 100 days old, and then you can have a wedding. Now some people even simplify it to the point that as long as they get rid of filial piety, they can have a wedding.

If you haven't taken off your filial piety after the funeral, you have to wait until the opposite year or the third year of death to have the opportunity to get rid of your filial piety.

I'm sorry, I've never died, I'm inexperienced.

"Five animals, three foods".

Attendees are required to be at least fifteen years old (out of the garden), neatly dressed, and given a portion of the girch. Sacrifices are usually held in the ancestral hall, and larger ones are built in the village square.

In the middle of the ancestral hall of the ancestral hall, the ancestral shrine is placed in the middle of the ancestral seat, and a large table is placed in front of the spiritual seat, on which are placed the sacrifices such as "five animals, three dishes", as well as products, tea, white rice and special paper ceremonies for ancestors.

There is a patio in the ancestral hall, and on the night before the worship, an incense case should be set up in the courtyard of the auspicious temple, worship the gods of heaven and earth and inform them that they need to kill and worship their ancestors on this day, and slaughter a pig and a sheep after the sacrifice code is eliminated.

In the early morning of the day of ancestor worship, the people in the ancestral hall began to beat the gong to inform everyone that they had begun to worship their ancestors. Subsequently, some of the participants carried the sacrifices, and some carried the baskets containing the sacrifices, and came to the ancestral hall one after another. The ancestral hall instantly burned with red candles, gongs and drums, and brilliant lights.

Then the elders of the deacons began to bust themselves with the work they were responsible for, one invited the god from the shrine, and the other elder led the eldest son of the clan to wash his face and hands, and brought it to the shrine, where the eldest son of the clan took the lead to bow and offer incense, and the other participants worshipped in order of age and age.

Summary. The order of the funeral procession is very particular, although the customs vary from place to place, but they are basically the same. The first is the ordering of men and women, with men walking in front of the coffin and women walking behind the coffin.

After all, the ancients were very superstitious about whether they could prosper in the future, the coffin means "official", and it is easy for men to walk in front of the official luck, and if the woman walks in front of the coffin, it suppresses the official luck. The woman holding the coffin in the back implies an auxiliary position, of course, this is also a common belief.

The order of the funeral procession is very particular, although the customs vary from place to place, but they are basically the same. The first is the ordering of men and women, with men walking in front of the coffin and women walking behind the coffin. After all, the ancients were very superstitious about whether they could prosper in the future, the coffin means "official", and it is easy for men to walk in front of the official luck, and if the woman walks in front of the coffin, it suppresses the official luck.

The woman holding the coffin in the back means that the auxiliary sedan chair is in the official position, and it is also a common belief.

Walking in the front is the main mourning filial son, that is, the eldest son of the deceased, Zhan Hu, wearing linen and filial piety, holding a spiritual plate and carrying a mourning stick, and following the elder and youngest according to the blood fiber disturbance relationship.

Behind the filial son is the male guest of the funeral, and among these guests there is a special person who cannot be left behind, that is, the son-in-law of the deceased. The son-in-law must walk behind the filial son, in front of the coffin, "a son-in-law and a half"! It must not fall behind the coffin and point to the bridge.

Hello kiss the shirt. We'll be happy to answer for you. In the Chaoshan area, funeral is an important ritual that is not usually observant.

Generally speaking, the order of the funeral procession in Chaoshan is as follows:1Banner bearer:

Responsible for leading the way for the bereaved and leading the team forward. 2.Guide:

Guide the team in the right direction. 3.Sweeper:

Responsible for cleaning up the debris and garbage on the road ahead and keeping the road clear. 4.Trumbourine player:

The drums are used to guide the procession and express the remembrance of the past life. 5.Staff Hand:

Holding the rod aloft represents the authority of the elders of the bereaved family. 6.Guide:

Guide the direction of the procession. 7.Qi Bu Hand:

Walk at a neat pace. 8.Picture holder:

He is in charge of the sacrificial rites such as the missing skin drawings. 9.Execution Hands:

Responsible for pomp and circumstance, presiding over the memorial ceremony, etc. 10.Hands:

Guarding between the coffin and the family. 11.Memorial hand:

Responsible for the issuance of memorial tags. 12.Coffin car:

A coffin carrying the deceased. 13.Families and Friends & Relatives:

Afterwards, follow the coffin car, mourn silently, chant sutras, and worship the deceased. The above are the general regulations for the ordering of the funeral procession in Chaoshan, and the specific situation may vary from region to region and family.

Hello, glad to answer for you. The order of the funeral procession in Chaoshan is generally as follows:1

Hanging filial piety car: driven by family members or relatives and friends, driving at the front of the convoy, hanging filial piety silk on the car. 2.

Carp Streamer Car: Driven by family members or relatives and friends, the second car of the convoy, the carp streamer is hung on the car, indicating that the passage is unimpeded. 3.

Crying car: Driven by the crying chaser, the convoy follows closely behind the carp flag car, and the car is loaded with memorial supplies such as beating gongs and drums, and setting off crying cannons to express the memorial service for the deceased. 4.

Sacrificial shouting car: driven by family members or relatives and friends, the fourth car of the convoy, loaded with sacrifices, flowers and other mourning supplies. 5.

Cremation car: provided by the funeral home or funeral service agency, the last car of the convoy carries the coffin of the deceased to the cremation place. It should be noted that the above team ranking is for reference only, and the specific ranking may vary depending on region, customs and other factors.

In practice, adjustments and arrangements should be made according to the specific circumstances and customs of the funeral.