Does anyone know what the rite of life in Hokkien customs is 15

Turn the coffin first, move the coffin out of the door, then lift the coffin head, prepare the sacrificial supplies, preside over the ceremony by the lisheng, the mourner kneels and worships, after the lisheng reads the sacrificial text, the monk guides the filial piety man and the woman to "rotate the coffin", after the coffin is circled three times, then the coffin is tied with a rope and the coffin lid is covered. The coffin is about to set off, and the funeral procession should also be prepared, generally the eldest son is in front of the flag, the second son holds the spirit card, the filial piety below the second son holds the "crying and mourning stick" wrapped in white paper, and the eldest daughter-in-law holds the "stuffing jar". After you are ready, you can start the bar, and along with the bar, there are two more etiquettes when the bar is raised:

The first is to dismantle the pillow used by the deceased before his death, and burn the buckwheat husk and other items inside together with the pillow case; Another ritual is the "pot breaking", which is the breaking of the earthen pot used to burn paper in front of the spirit. This basin is called "Yin Yang Basin", commonly known as "Mourning Basin", but it is also called "Auspicious Basin". This ritual is very important, the person who throws the pot is generally the eldest son or grandson of the deceased, or a very close person, if there are no children and no grandchildren, and someone else has to break the pot, this ritual will make the relationship between the person who breaks the pot and the deceased closer, and even establish the relationship of property inheritance.

The pot should be broken at one time, and even the more broken the better, because according to custom, this pot is the deceased's pot, and the more it is broken, the more convenient it is for the deceased to carry. As soon as the tile basin falls, the barman lifts the bar, and it is an official funeral. The funeral procession accompanied the party.

However, it's best to ask the locals when you arrive, as it can be different even in a small area.

Lisheng: refers to the master of ceremonies, that is, the host of ceremonies. The ceremonial ceremony is presided over by the ceremonial students, and mourning music, incense, dedication, sacrifice, food, three kneeling and nine bows, and reading the sacrificial text.

Wake the Spirit

I know! It's no different from the usual ordinary! Blow, blow, blow and bury!

1. Pudu, southern Fujian, when Pudu, at the door of the wine and food, incense, burning gold, firecrackers. In the dishes, it is important not to have seafood with sharp edges, and to peel off the shells before cooking. After the sacrifice is placed, "boyi" is required, and only after asking Pudu Gong can he burn gold and set off cannons to send Pudu Gong away.

2. Dowry, the dowry of Hokkien people in marriage is varied and colorful, including food, wear, daily use, and offerings to worship ancestors and gods.

3. The end of the year, the 16th day of the twelfth month of the lunar calendar is the last sacrificial activity of the year, commonly known as the tail tooth. On the day of December 16, the merchants will prepare rich sacrifices to reward the land lord in order to thank the land lord for his care for a year, and the things that are worshiped will be rewarded to the employees.

4. During the wedding held by the folk in southern Fujian, there is always a "wedding mother" who can sing and sing (presiding over the wedding ceremony is also known as "giving the bridal mother"), chanting loudly, throughout the whole wedding, which is both solemn and serious, and witty and funny, adding a festive, peaceful and happy atmosphere to the wedding.

5. The southern Fujian bride returned to her parents' home for the first time after getting married, commonly known as the "first guest", and the time varies from place to place.

On the second, third or twelfth day, etc., the bridegroom also travels with him, and must return at dusk, which is commonly known as "secretly touching, giving birth to Chapu (boy)".

In southern Fujian, the seventh month of the lunar calendar is called the Ghost Festival, and it is the first day of the seventh month"Open the door", July 30 to"Close"And over the course of the month, everyone has to take turns"Purdue", worship the souls of the dead, feast each other, and it is said that the more people invited, the better. However, in recent years due to"Superstitions"and"Waste".Zhen Fu has advised the people not to do it"Purdue".

However, it doesn't seem to have much effect, but it's not as lively as before. Here's what I found online"Purdue"Introduction of customs. Among the customs of ghost worship in Quanzhou, the more typical ones should be the worship of the deceased"Crossing"It is a folk festival formed by combining the Taoist Zhongyuan Festival on the 15th day of the seventh lunar month and the Buddhist Bon Festival.

Since the Song Dynasty, Pudu has been held on July 15, and its prayers have many contents: or pray for the sorrow of the deceased without misfortune and stagnation; or the survivor will be blessed with the blessings of the five blessings; or rain to fight drought; or hope for forgiveness to get rid of sins, and so on. During the Qing Daoguang period (1821-1850), the Pudu sacrificial ceremony has changed, and since the first day of the seventh month, the vice presidents of each society have set up a look, making the Yulan Society, commonly known as Pudu, to sacrifice the ownerless ghosts.

The public festival of the community, each family has a private sacrifice. Before the founding of New China, Pudu in the coastal areas of Quanzhou is still very popular, people call Pudu in July Zhengpu, from the beginning of July, each shop village takes turns to Pudu, in Jinjiang, the first together, Qingyang Inner Head Li, the first two Xingtang Wang ......"Day by day, in order until July 30. There are 38 shops in Quanzhou City, so the time for each shop to take turns to hold Pudu has to be extended, from June 29 to August 2 of the lunar calendar.

If it coincides with a leap month, it will have to be renewed. The largest Pudu in Quanzhou, the first to recommend Shishi"Turtle Lake Dapu", that is, the 13 villages of Turtle Lake belong to 12 zodiac signs (among which Hou'an and Lunhou belong to the monkey), and each of them takes turns to Pudu once in 12 years to feast on each other. In the ancient Pudu festival activities in Quanzhou, there were local ** who came forward to preside, and they often used Pudu Day to sacrifice at the same time"Unowned"And the city is afraid of the gods, so that the ghosts of the ownerless in the realm can enjoy the sacrifices and not cause trouble in the world, and use the power of the city to advocate good and punish evil, so that the people can keep themselves in peace, so that the officials dare not bully the superiors and subordinates.

After the founding of the People's Republic of China, Pudu was greatly restrained due to its explicit ban, but since the 80s, the people have privately worshiped the ghosts of the unworshipped in the month before and after the Midyear Festival. However, a new trend in society is also being established.

Clothing: Friends should not wear red clothes at funerals. Do not wear clothes backwards.

Food: Don't turn the fish over when eating at someone else's house.

Do not use chopsticks to cut off the thread surface when celebrating your birthday. Live:

One: New Year's Pocket New Year's Lunar New Year.

10. The 29th day of the lunar year is the last day of the lunar year, and also refers to the night of the last day, and the spring is commonly known as "Nian Dou" and Chinese New Year's Eve.

Two: prepare for the festival before the festival, to complete the dusting, dismantling and washing bedding mosquito nets and other cleaning, cooking rice cakes, New Year's rice crackers, buying clothes for adults and children, and operating the offerings and New Year's goods of "respecting God and Buddha and respecting mothers", please write Spring Festival couplets, and some also go to the palaces and temples to "burn annuities".

Three: Giving the Year Qing Qianlong "Quanzhou Fuzhi Volume 20 Customs": "Chinese New Year's Eve: Before.

On the first and second days, the pork cake is left behind, which is called the New Year. ”

Four: Daughter and Son-in-law Day Early in the morning, daughters, sons-in-law and nephews, dressed in costumes, brought chicken, pig's feet, noodles, pork belly, cakes and cakes and biscuits, etc., to their grandfather's and grandmother's house. The son-in-law led the family to pay New Year's greetings to his father-in-law and mother-in-law, and the weight of the ceremony was similar to that of celebrating the father-in-law's birthday.

The father-in-law and his sons-in-law and his sons were at a table, the mother-in-law was at a table with her daughters and daughters-in-law, and many cousins and sisters were gathered at one or several tables for a reunion feast.

Five: Carrying water and covering the well On Chinese New Year's Eve, after washing the things that should be washed, every household goes to the well to carry water, fills the water tank, and overflows slightly to show that there is more than enough every year. After that, the well was pressurized with stone or wooden slabs to cover the wellhead, and no more water was drawn, until the beginning of the first month.

Now with tap water, this custom no longer exists.

Six: Fire Talisman Late Qing Dynasty Chen Deshang "Wenling Years Chronicles": "Fire Talisman:

Li Xu in addition to the day of the seal fire charm, posted the head of each family, the master to make money four texts, to spend the year. The rune paper is blue, four inches long, three inches wide, the portrait of the old man is painted, two dragons are made on it, and there are two lines of four words next to it: the left says 'the surname Song is Wuji, and the fire is fast into the ground';The right said, "There is a god of non-deuce at home, and it can provide a thousand waters."

Press: "Tao Te Ching" said: Song Wuji, an immortal in the moon.

Bai Zetu" cloud: the essence of fire, said Song Wuji (see "Historical Records, Feng Zen Book" Suo Ruan's note). Also, the second sentence of "the family has a god of non" came out of the Buddhist book.

However, the person who painted it is the god of the underworld; The person who said it is to call for water and ban fire (detailed "Essay on the Five Days").

Seven: Placing Sugarcane Late Qing Dynasty Chen Deshang "Wenling Years Record": "Chinese New Year's Eve: On Chinese New Year's Eve, people use sugarcane to put on the side of the door, and they take the meaning of gradually getting better. Mr. Huang Mouxi (Jingtang) of Tongyin Yinshe: The best environment is exhausted, and everyone cherishes the cold heart. ”

Eight: Marriage customs.

1. Purdue.

Pudu from the beginning of the seventh month of the lunar calendar to the thirtieth day of the seventh month of the lunar calendar, each village has its own specific "Pudu" day, the villagers in the town have this festival is more lively, no less than the Spring Festival, the general family should prepare chicken, duck, fish and other kinds of food and drink in advance, put on the offering table, hold the ancestor worship ceremony, and then feast relatives and friends, eat and drink.

2. Dowry. The dowry of Hokkien people in marriage is varied and colorful, including food, wear, daily use, and offerings to worship ancestors and gods, these dowries have their special meanings. Among the dowry gifts eaten, the heaviest number of gifts is the "pig's feet in front of the sedan chair", which should be front and rear legs, weighing 10 to 20 catties, to show the amount of gifts.

3. a tail tooth. The tail tooth is the "end" of the annual activities of the merchants, and it is also the "precursor" of the Spring Festival activities of ordinary people, which is popular in southern Fujian and Taiwan. At the beginning of each month.

One, fifteen or the beginning.

2. 16 is the day when Taiwanese businessmen worship the gods in southern Fujian, which is called "making teeth". February 2 is the first dental work, which is called "head teeth"; The tooth done on December 16 is the last tooth done, so it is called the "tail tooth".

The most abundant local characteristics are folk literature (folk songs, nursery rhymes) in literary and artistic customs; Folk dances ("chest beating dance"), "bamboo horse riding", dragon dance, lion dance, "car drum lane", "dragon boat race" (Dragon Boat Festival), and "Bo cake" (Mid-Autumn Festival) are especially active in the festival.

Chegu Alley, also known as Chegu Lane and Chegu Array, is a traditional folk entertainment form with strong local colors in southern Fujian, especially in Tong'an area, China. It is a traditional song and dance art that integrates rap and performance, and it is loved by the majority of people for its simple and simple movements, easy to learn and perform, and witty and humorous style. In the past, festive days such as village greeting competitions, celebrations of agricultural programs, and newlyweds were all popular.

Almost every village old man will say that the car drum is playing, three steps forward, three steps back, getting it over and twisting it again.

Bo cake (Ba cake), which originated in Xiamen, is a traditional activity of the Mid-Autumn Festival that originated in Xiamen and spread to southern Fujian, which began in the early Qing Dynasty, is a unique moon cake culture, and is also a kind of inheritance of history by southern Fujian people. According to legend, the Mid-Autumn Festival cake was invented by Zheng Chenggong when he was stationed on Gulangyu Island to relieve the Mid-Autumn Festival lovesickness of the soldiers and inspire morale. As a result, it has been passed down from generation to generation, and it has become a unique folk custom in southern Fujian today.

The dragon dance, commonly known as playing with dragon lanterns, is a traditional folk cultural activity of the Chinese nation. On festive occasions, people dance dragons. During the dragon dance, the dragon follows the hydrangea to make various movements, interspersed, and constantly shows a variety of postures such as twisting, waving, leaning, kneeling, jumping, and shaking.

Therefore, praying for peace and a good harvest in the form of dragon dance has become a traditional folk culture throughout the country.

The folk customs of southern Fujian are embodied in clothing, food, housing and transportation as follows:

1. Clothing: Friends or relatives of friends are mourned, and red, flowery or colorful clothes cannot be worn.

Do not wear clothes on your body and sew them.

Do not wear clothes directly after drying them without putting them on the table.

Don't dress backwards. When raising silkworms, it is called "immortal" rather than "only".

2. Food: When you go to the fisherman's house, you should avoid turning the fish on the plate over when eating.

Do not use chopsticks to cut off the thread surface when celebrating your birthday.

During the Chinese New Year's festival steamed cakes and steamed buns, it is taboo for children or other people to point fingers at the stove, speak loudly or guess "hair" and "don't".

Pregnant women should avoid eating ginger, crabs, and rabbits.

Do not stick chopsticks in the rice bowl.

Children should not knock the bowl with chopsticks during or before eating.

3. Stay: Do not wash your face before going to bed.

Gaicuo taboo: "in front of the palace and behind the ancestral hall".

The mirror should not be facing the bed.

Beds should not be placed under top cabinets, beams or lighting.

4. Okay: When you go out, there is bird droppings that fall on your head impartially, which is really unlucky. If you suffer from this misfortune, you must quickly change your luck to eliminate the disaster: eat a bowl of pork knuckle noodles.

When going out to admire the moon, children should not point to the moon, so as not to cut off their ears at night.

5. Gifts: Do not give hand towels, fans, scissors, and umbrellas.

Quanzhou dialect "towel" and "root" homonym, as the saying goes, "send the towel is now broken root" said, after the funeral to send a hand towel to the mourner, the intention is to let the mourner and the deceased "cut off" contact. Therefore, if you usually give a hand towel, you can't help but think of an unlucky funeral or the severance of diplomatic relations.

Fans are only used in summer and are discarded in late autumn. Quanzhou dialect "fan" and "see" are pronounced, as the saying goes, "send a fan, no meeting", so "fan" is taboo as a gift.

Scissors, always reminiscent of "one knife and two cuts", "one cut and two cuts", not only between the giver and the recipient of the meaning of breaking off relations, but also can not be used as a gift.

In some places in the north, it is forbidden to send bells because of the homonym of "bell" and "end". The people of Quanzhou do not have this taboo. In the past, when people got married, they often placed the clock given by others in a very conspicuous place.

Except; Umbrellas are also not suitable as gifts. Quanzhou dialect "umbrella", "scatter" homonym.