-
Jiangnan can pick lotus, lotus leaves He Tiantian, fish play between lotus leaves. Fish play lotus leaf east, fish play lotus leaf west, fish play lotus leaf south, fish play lotus leaf north. In the summer of the south of the Yangtze River, it is time to pick lotus, and the green and gorgeous lotus leaves are supported on the water surface, crowded one after another, overlapping and overlapping, and it looks very lush.
Under the lotus leaves covered by umbrellas, cheerful fish are playing leisurely. One swim to the east, one to the west, one to the south, one to the north.
田, 田 is a pictograph. Xiao Seal thinks that it is like a piece of farmland that is vertical and horizontal or ditches and crosses. There are many oracle bone glyphs in Tian, and some oracle bone inscriptions are round on the outside, which is particularly similar to the shape of lotus leaves.
Therefore, I think that the word "lotus" in "lotus leaves and fields" is a metaphor for the dense layers of lotus leaves, crowded next to each other, just like a square of farmland into a beautiful look. It can also be understood that the beautiful lotus leaves are simply the word "Tian" in capital letters swaying in the wind on the water surface. The fields are stacked on top of each other, which means that there are many lotus leaves.
After the Southern Song Dynasty poet Fan Chengda retired to his hometown, he wrote a group of large-scale pastoral poems "Four Seasons Pastoral Miscellaneous", a total of 12 poems. One of the poems reads: "Cailing worked hard to waste the plow and hoe, and the blood fingers were dry and the ghost was dry."
I can't afford to buy land and talk about planting water, and recently the lake has also collected rent. Through this poem, I would like to talk about my understanding of the poem "Jiangnan". I grew up in a water town in the south of the Yangtze River, and I am very familiar with the rural life in the south of the Yangtze River.
The peasants in the south of the Yangtze River include farmers who make a living by farming on the land, as well as farmers who "grow water" who make a living by raising fish and planting lingling and lotus in lake areas such as Dongting Lake and Jianghu.
Therefore, lotus field and rice field mean the same thing here. It's just that what is produced in the rice field is rice, and what is produced in the lotus pond is lotus seeds. In this sense, the field of "lotus leaf He Tian Tian" means farmland.
In this way, the word Tian Tian not only has a metaphor in appearance, but also a god in connotation! I hope that teachers, especially middle school teachers, when teaching students this ancient poem, it is necessary to link it with the poem "I can't afford to buy fields and talk about planting water" in Fan Chengda's "Four Seasons Pastoral Miscellaneous".
-
All four words are true. Jiangnan Author: Anonymous Han Dynasty Jiangnan can pick lotus, lotus leaves He Tiantian, fish play lotus leaves. Fish play lotus leaf east, fish play lotus leaf west, fish play lotus leaf south, fish play lotus leaf north.
-
The word "lotus leaf Tiantian" is correct, there is no typo, and there is a sentence of "lotus leaf He Tiantian" in "Jiangnan" of Han Yuefu.
Maybe we're in the same boat through thick and thin.
Stick together in good times and bad. tóng gān gòng kǔ Interpretation] Enjoy happiness together; Share the suffering. parables with joy; Suffering together. Gan: Sweet; Bitter: Suffering. >>>More
The end of the road is the end of the road is as it is The end of the road is difficult The end of the road is fine The end of the big is not the end of the big must be folded The end of the study of the skin is accepted The same as the end of the end The end of the end of the source of the flow of the same end of the head The end of the carving insect The end of the red tape The end of the skin is fragmented The end of the pride is not broken, the end of the axe Ke is not the end, the axe is not the end, the cool breeze at the end of the day The details are the details of the end of the day The end of the day is the end of the day and the end of the day The end of the day is the end of Back to the end of the same end of the end of the Cen Lou Qi end Chong Ben suppressed the end of the head of the end of the head of the end of the flow of the end of the flow of the end of the Deben Cai end of the carving insect technique carved insect end trick red tape end of the end of the measure of the end of the seal Hu curb the end of the seal Hu Qian end of the The end of the taper knife The end of the back is the end of the back of the end of the Cen Lou Qi Chongben suppresses the end of the flow of the end of the German wealth The end of the proportion of the end of the seal Hu curb the end of the fierce gap The end of the flow of the end of the retreat The end of the donation of the end Zhang Ben follows the end of the end of the book Away from the end of the interest The end of the end of the clear observation, but not the end of the public opinion Abandon the original and seek the end of the strong crossbow The end of the strong and weak The end of the autumn Hao Go to the end of the weak and the strong and the strong and the end of the weak The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the strong and the last The weak and the last and the weak and the last and the weak and the weak and the last and the weak and the last The end of the taper.
Source: "Historical Records: The Family of Confucius" Confucius was late and happy "Yi" ,...Read "Yi" Wei edits three musts. Said: >>>More
What are the idioms of fast (49):
Feast, ride the dragon and be a son-in-law >>>More