The characteristics of exegesis in the Han Dynasty and what is the systematization of exegesis

The four major exegesis of the Han Dynasty are focused: "Erya", "Dialect", "Shuowen Interpretation of Characters", and "Interpretation of Names".

Justice: Also known as "Shu", also known as "Commentary" and "Yishu", it is a kind of commentary that is both annotated and interpreted. Yishu was born in the Wei, Jin, Southern and Northern Dynasties, and in the Tang Dynasty, out of the need for ideological unity and imperial examinations, the official unified the interpretation of the scriptures on the basis of the designated annotations, and this new annotation was called "righteousness" by the Tang people.

The characteristics of ancient Chinese vocabulary are: monosyllabic words are dominant, developing into two-syllable words, and the phenomenon of multiple meanings of words is extremely common.

Guangyun", "Collection Rhyme", "Rhyme".

Imaginary Words", "Helping Words to Distinguish Words", "Interpretation of the Scriptures".

Chinese characters are ideograms, the starting point of this statement is that Chinese characters are not limited to the same pronunciation linkage, from the pronunciation of Chinese characters lack systematization, and from the perspective of meaning, Chinese characters appear to be very regular, and the glyph structure reflects the meaning of the character, for example, "birch, eucalyptus, willow, gui, chair" and other words with "wood" to represent the meaning of the genus, reflecting the ideographic characteristics. However, due to the fact that the glyph structure of Chinese characters has undergone great changes after the subordination and simplification, the direct connection between the glyph structure and the meaning of the characters is far less obvious than that of ancient Chinese characters, and the ideographic meaning itself is also relatively vague, so in recent years, there have been fewer and fewer people using this statement. If the vast majority of kanji have meaning, it can be said that kanji are ideograms from this point of view.

The argument of Yiyin characters focuses on the objective fact that more than 80 Chinese characters are morphophonetic characters. But in modern Chinese characters, there are very few that can really be called morphophonetic words, most of the morphophonetic characters or symbols do not express, or the notes do not express sounds, from the perspective of modern Chinese characters, such words should no longer be regarded as morphophonetic words, so there are not many morphophonetic words in the real sense, how many in the end, the author has not seen the exact information in this regard, but the more certain data is that modern morphophonetic characters, notes and words are exactly the same only 20 of all morphophonetic words, if this 20 The shape and sound of the word and then use the meaning of the meaning of the connection to investigate, it is estimated that some shape and sound words have to be excluded, so that there is not much left. It can be seen that it is not appropriate to refer to Chinese characters as Yiyin characters.

Some people divide the symbols that make up Chinese characters into three categories: symbols, musical notes and marks, and according to the level of language structure that symbols can represent, some characters of Chinese characters are only related to the level of morphemes, and some characters play the role of syllable symbols, so they regard Chinese characters as morpheme syllabic characters, and think that this name is suitable for ancient Chinese characters and modern Chinese characters. However, syllabic characters now generally refer to a type of pinyin script, which is confusing when used to refer to Chinese characters. Although Chinese characters represent syllables, there is no full-time phonetic component in their structure, so it is worth considering whether the name syllabic script is appropriate.

The Han Dynasty achieved unprecedented national unification on the basis of the Qin Dynasty, politics, and classics, and the Han Dynasty was a famous master of scripture and a famous exegete. The famous exegetes of this period and their representative works include Mao Heng's "Mao's Ancient Teachings"; Zheng Xuan's "Mao's Poems" and "Three Rites Notes"; Liu Xi's "Interpretation of Names"; Gao Lu's "Huainanzi Note", "Lü's Spring and Autumn Note". Xu Shen "Saying Wen Interpreting Words".

Summary. Exegesis is the art of interpreting ancient Chinese texts, which is a comprehensive and applied discipline. The interpretation of ancient Chinese books starts with words and sentences, and the ultimate goal is to understand the meaning of the text.

Exegesis is a department of Chinese linguistics and philology, which is a comprehensive discipline that mainly interprets the meaning of words according to the shape and sound of words. It focuses on the study of the meaning of words in ancient times, especially on the study of the meanings, grammar, rhetoric and other linguistic phenomena in ancient books before the Han and Wei dynasties, but it is not equal to semantics and word semantics. The so-called "exegesis" is also called "precept", "ancient precept", "ancient precept", "explanatory reason", "explanatory interpretation", and the meaning of the word is explained in popular language as "training"; In contemporary terms, the language of ancient times is called "诂".

The book was first used in the Western Han Dynasty in the Western Han Dynasty when Mao Heng, a native of Lu State, commented on the Book of Songs, the book was called "Poetry and Teaching", and "Commentary", "Training", and "Biography" are three methods of annotating ancient texts. The combination of exegesis was first seen in the classics of the Han Dynasty.

Exegesis is the art of interpreting ancient Chinese texts, which is a comprehensive and applied discipline. The interpretation of ancient Chinese books starts with words and sentences, and the ultimate goal is to understand the meaning of the text. Exegesis is a department of Chinese linguistics and philology, which is a comprehensive discipline that mainly interprets the meaning of words according to the shape and sound of words.

It focuses on the study of the meaning of words in ancient times, especially on the study of linguistic phenomena such as word meaning, grammar, and rhetoric in ancient books before the Han and Wei dynasties, but it is not equal to semantics and word semantics. The so-called "exegesis" is also called "precept", "ancient precept", "ancient precept", "explanatory reason", "explanatory interpretation", and the meaning of the word is explained in popular language as "training"; In contemporary terms, the ancient language is called "lifting the group". The combination of "exegesis" was first seen in the book of Mao Heng, a native of Lu in the Western Han Dynasty, who annotated the Book of Songs, and the book was called "Poetry and Teaching", and "exhortation", "training" or return, and "transmission" were three methods of annotating ancient texts.

The combination of exegesis was first seen in the classics of the Han Dynasty.

Exegesis ("诂" pronounced "gǔ", the same as "ancient") is a discipline that studies the meaning of words in the traditional ancient books of the Jichen Kingdom, and is a branch of traditional Chinese philology-primary school. Exegesis also analyzes the grammatical and rhetorical phenomena in ancient books while translating the meanings of ancient words. It studies ancient texts from a linguistic point of view and helps people read classical texts.

According to the shape and sound of the text, in order to explain the meaning of the text. He focuses on the study of the meaning of words in ancient times, especially on the study of linguistic phenomena such as word confusion, grammar, and rhetoric in ancient books before the Han and Wei dynasties.

Exegesis can be broadly and narrowly defined. Exegesis in the broad sense includes phonology and philology, while exegesis in the narrow sense is only the subject opposite of phonology and writing in primary schools. There are also people who divide exegesis into two types: old and new.

In his 1947 book "New Exegesis", Wang Li, a linguistics scholar, proposed that "it is necessary to break the old concept that primary schools are subordinate to classics, and then new exegesis can truly become a department of linguistic history." Zhou Dapu also said in "The Essentials of Exegesis" that "the object of exegesis is word meaning and word meaning system, and his primary task is to study the law of semantic development and evolution." "The new exegesis is relative to the old exegesis.

1.Talking about the learning experience of exegesis (total) Talking about the learning experience of exegesis In this semester, I was fortunate to study the course of exegesis, and I did not have any understanding of this course before that.

2.Exegesis is a department of Chinese linguistics and philology, which is a comprehensive discipline that mainly interprets the meaning of words according to the shape and sound of words. The methods of exegetical research are:

mutual training; Use synonyms to explain each other, such as "old, kaoye", "kao, laoye". vocal training; Similar meanings with sound.

3.And the more confused they become, but their attempt to lead empirical exegesis to theoretical exegesis is valuable. In the course of a large number of successful exegesis practices, he has found out a lot of proven and effective experience.

The meaning of modern Chinese Xungu is to help us understand the structure of a sentence of material prose, to help us better grasp the use of our language, and to help us better understand the grammatical and balanced structure of the canopy.