What is the difference between the female benefactor and the female bodhisattva in Journey to the W

There is no female donor in the original book, they are all female bodhisattvas, and they are only in the TV series. A female benefactor is a person who gives material help, while a female bodhisattva not only helps materially, but also helps spiritually and otherwise.

Female donors are all ordinary people, women from good families, and they sound affinity, while female bodhisattvas are generally magical, or have a certain status.

The female benefactor is talking about people, while the female bodhisattva is talking about spirits such as animals, and Tang Seng is the master of the four masters and apprentices.

A respectful title, polite. Writer Yang Daxia Yang Ke thinks.

If you look good, you are generally called a female benefactor, and if you are good-looking, you are called a female bodhisattva.

First, there is no female donor in the original Journey to the West, and Tang Seng calls women all female bodhisattvas. It was only in the TV series adaptation that the term female benefactor was born. Second, the meanings of the two titles of female bodhisattva and female benefactor are different, the meaning of bodhisattva is great compassion, and the meaning of donor is the person who gives alms.

Great compassion is the highest state of saving people's suffering, there is material giving, there is also spiritual giving, and the donor is only material giving and helping. In comparison, the title of female bodhisattva is of course much more respectful. Third, I think the wording in the original book is more objective and more appropriate.

Tang Seng has lived in a monastery since he was a child, and has never had a material level of consciousness, and he only has a concept of bodhisattva in his heart for those who help him. The difference between "female benefactor" and "female bodhisattva" is that the source is different.

Female bodhisattva is suitable for those women with temperament and is an honorific title. And the female benefactor is suitable for women from good families, and it is more intimate and equal to the name.

Tang Seng will call ordinary women female benefactors. Some women with high status and a certain amount of power will be called female bodhisattvas.

Personally, I feel that the former is a reference to the lives of ordinary mortals, while the latter is a term for some women who have become immortals.

The difference in meaning is that the female benefactor is an ordinary woman, and the female bodhisattva is a woman with a better heart.

The female bodhisattva is Tang Seng thinks that some good-looking women will be called female bodhisattvas, and the female benefactor is just an ordinary person, and there is nothing special.

"Journey to the West" is a ** book that records myths, and the most well-known story in it is that the Monkey King made trouble in the Heavenly PalaceIn the back, when Sun Wukong followed Tang Seng and a few people to learn scriptures in the west, he often met women, and there were many kinds of titles, such as female benefactors, female bodhisattvas, etc., let's take a look at them specifically.

In Journey to the West, the names of women include female donors, female bodhisattvas, Guanyin monks, queen mothers, iron fan princesses, Li Shan old mothers, jade-faced foxes, white bone spirits, spider spirits, and so on.

There are girls, old sisters-in-law, eldest mothers, Her Majesty the Queen, female benefactors, female bodhisattvas and so on.

In "Journey to the West", Guanyin Bodhisattva has great magic power, often saves Tang monks and apprentices between fire and water, and is a pivotal figure, whose strength and influence are by no means under the Buddha. We all know that the Guanyin Bodhisattva in "Journey to the West" was indeed written as a goddess, but this is not the whole truth. So is Guanyin Bodhisattva male or female?

Sun Wukong solved an eternal puzzle in one sentence.

The image of Guanyin Bodhisattva is unpredictable, some say that Guanyin Bodhisattva is a man, and some say that Guanyin is a woman. However, in Journey to the West, once, Tang Seng and his apprentice were killed, Sun Wukong went to the Purple Bamboo Forest to find Guanyin Bodhisattva for help, Sun Wukong saw a male Guanyin Bodhisattva appear in front of him, not only felt funny, but also asked the Bodhisattva why he was so changeable. The Bodhisattva replied to him

All living beings have faces, and I am the faces of all beings. ”

The great bodhisattva appearance of Guanyin Bodhisattva itself is the appearance of a great husband, such as the "Huayan Sutra" says: "The brave husband is at ease". There can be male and female appearances in the application of the kind, and they are all illusions that cannot be taken or obtained.

In fact, Buddhas and Bodhisattvas cannot simply be regarded as gender, they can be said to be neither male nor female, male and female, male and female, female and non-male, and they can be changed according to fate.

So in "Journey to the West", why does Guanyin Bodhisattva show a female appearance? First, before the Tang Dynasty, Guanyin was mostly a big husband, and it was also a woman. But later, especially the legend of Princess Miaoshan, the image of Guanyin in Han became more and more feminine, such as the thirty-three Guanyin statues mentioned in folklore, which are basically women's bodies.

Second, in ancient times, the status of women was not high, and the suffering in the world was especially women, so the image of Guanyin was mostly in the image of women.

In general, in the words of the Buddhists, in terms of space, Guanyin Bodhisattva is a real-life figure. She lives in the Western world, and real life is their dojo. They all see the ecology of the world, and maybe one day they will change their faces to help you.