When it comes to life, Mencius thinks that what seems bad is actually a good thing

Materialist theory says that there are two sides to everything.

The following can be used as a reference:

First of all, the most direct reason is that the theory of sexual goodness is the basis of Mencius's moral doctrine and the ideal of benevolence. Confucian theory is, in short, the "philosophy of good people" – how to make people a good person. Then, the good deeds of people were extended to politics, and the idea of benevolent government (the so-called royal political ideal) was formed.

It's all good, it's all good, it's good, it's good, in short, it's good (the ruler likes this idea the most). Therefore, Mencius proposed and believed that human nature is naturally good.

First, moral thinking, everything appeals to morality, and the views of the laity. That is to say, the woman's view, that is, the housewife, the old lady, and the old aunt (isn't that the case for men?). The same goes for men.

In terms of ideology and insight, a Chinese man is a woman, an old lady is a good woman, and a good traveler is an old aunt). In the face of social and human nature problems, it is easy for laity and women to think of moral issues, it can be said that moral philosophy was originally based on this primitive, simple and simple thoughts and emotions, and Mencius, as a typical ancient Oriental person with a socks and cherry blossoms, is not surprising that he is simple-minded and loves morality. As for the belief that human nature is inherently good, it also comes from the view of women, who, starting from sensual and individual accidental experience, are pleased to discover that the difference between man and animal is that man has compassion for the heart of destroying the stool, and the heart of not tolerating people, that is, what they call good, and as the nature of man, this simple thinking is both possessed by the laity and easily accepted by the people, so it is divided into one faction, and it is the main school.

Second, from good to good, it is both natural and safe. Although Confucianism also advocates moral education, it is better to go from evil to good than to be safe from good to good. If the transformation from evil to good fails, then won't his saint feelings collapse, won't the emperor complex collapse, and won't the royal ideal be lost?

Mencius himself said: "If you say that people are not good, you should be like the aftermath (if you say that human nature is not good, I don't know how to face its social consequences.) "Mencius: Lilu Xia")!

And this is absolutely unacceptable, because Confucian sages and Confucian gentlemen still have to rely on morality to eat. Morality (goodness and persuasion of goodness) is the foundation of Confucianism, and it is impossible to get off the hook, so Mencius is devoted to goodness.

What does the "goodness of human nature" mean in the book of Mencius? Puntan experts will explain to you!

What point does Mencius make in this passage around the question of human nature? What is your understanding of this?

Answer: Mencius believed that human nature is inherently good, which is the view of the "theory of goodness". (Personal understanding is enough to make sense).

Reference: Mencius used water as a metaphor, believing that human nature is good, just like water flowing to a low place, it is out of human nature and nature, and the reason why people are not good is because they are affected by the environment or blinded by selfish desires, so people should give up self-interest and preserve benevolence and righteousness. (It can also be discussed from the perspective of "sexual evil" and "human nature does not care about good or evil").

Mencius said: "Everyone has a heart that cannot bear others." The first king had the heart of not tolerating people, and Si had the government of not tolerating people.

With the heart of unbearable people, the government of unbearable people, and the palm of the world can be transported. Therefore, it is said that everyone has a heart that cannot bear others, and when people see that their children are about to enter the well, they all have a heart of compassion and compassion, and they must not be friends with their children's parents, nor should they be honored by their friends in the township party, nor should they be evil. From the view, there is no compassion, and it is not human; No shame, no human being; The heart of resignation is not human; There is no heart of right and wrong, and there is no human being.

The heart of compassion is also the end of benevolence; The heart of shame is also the end of righteousness; The heart of resignation, the end of courtesy; The heart of right and wrong, the end of wisdom. There are four ends of human beings, and there are four bodies. There are those who are four-ended and claim that they can't, and those who are thieves; Those who say that their kings can't, thieves and their kings are also.

Whoever has four ends in me, knowledge is expanded and filled, like the beginning of fire, the beginning of spring. If you can fill it, it is enough to protect the four seas; If you don't do it, it's not enough to help your parents. ”

Mencius makes choices in the question of life and righteousness, such as how to choose in your life.

Mencius emphasized the meaning of life and the value of morality in his philosophy, and he believed that one should prioritize righteousness. If a person pursues only the comfort and enjoyment of life without thinking about morality, then he will lose his dignity and worth as a human being. Thus, Mencius chose righteousness over life, which means that he was willing to sacrifice his life for the sake of moral principles.

I've come across similar choices in my life. When I am faced with a conflict between moral and personal interests, I try my best to follow my conscience and moral values, and the hole pants are not simply pursuing personal interests. This does not mean that I will sacrifice my life, but I will make nobler choices to ensure that I am morally Najan right.

Doing so may cause some short-term inconvenience or loss, but in the long run, I believe it is the right choice and will make me more proud and worthy.

I think the fundamental view of human nature is that people must be kind to people and not evil, so people are still very tired of living in this world.

Mencius said that human nature is inherently good, and he believes that human nature is good, well, but in the process of acquisition, evil thoughts may arise.

Meng's mother moved three times.

In the past, when Mencius was young, his father died early, and his mother did not remarry during the festival. Mencius's mother attached great importance to Mencius's education and controlled him very strictly, hoping that one day Mencius would become a virtuous man. In the beginning, they lived next to the cemetery.

Mencius and the children in the neighborhood learned to bow down and cry as adults, and played the game of handling funerals. When Mencius's mother saw it, she frowned: "No!

I can't let my kids live here anymore! Mencius's mother took Mencius to the market, and when he arrived at the market, Mencius and the neighbor's children learned how to do business and shout. Mencius's mother said:

This place is not suitable for my kids either! Mencius's mother took Mencius to live near the place where the pigs and sheep were slaughtered. Mencius learned to buy and sell pigs and sheep for slaughter.

Mencius's mother knew about it, and frowned again: "This place is still not suitable for my children to live in!" So, they moved again.

This time, they moved closer to the school. At this time of the first day of the summer calendar every month, ** go to the Temple of Literature, bow and bow, treat each other politely, Mencius learns to remember one by one. Mencius's mother nodded with satisfaction and said

This is where my son should live! So he took up residence here.

Broken Weaving Metaphors. Mencius was initially interested in learning, but after a long time he got bored and often skipped school. When Meng Mu found out, she was very angry, took a knife, cut the warp threads on the loom, and said: "Your waste of learning, just like I cut the thread on the loom, this cloth is woven by thread, and now the thread is cut, the cloth cannot be woven."

A gentleman studies in order to achieve fame, and erudition can increase wisdom. How can you be useful if you skip school a lot? If you don't study hard today, but are lazy in self-cultivation and moral cultivation, you will not be able to stay away from disasters in the future, and if you don't become a robber in the future, you will be reduced to servitude!

Meng's mother used "broken weaving" as a metaphor for "dropping out of school", pointing out that we must have perseverance in doing things, and once we identify the goal, we will not be disturbed by the outside world. The consequences of giving up halfway are very serious. The scene of "Broken Weaving Parables" left a vivid impression of both shock and fear in Mencius's small heart, and Mencius studied diligently from then on, and finally became a master of Confucianism in the history of our country.