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Life is destined to have giving and taking, and between giving and taking, there is small joy and great wisdom.
Willing, there is willing, not reluctant, big giveaway, small giveaway. <>
To give up is to go, to leave, to lose.
To get, that is, to take, to take, to come.
Willing to smile, get warmth; Willing to be tolerant, get the atmosphere; Give up the name and get comfortable.
If you are willing to be small, you may be big; If you are willing to be close, you may be able to get far. <>
In a lifetime, it doesn't matter if you really get, and you won't lose it all, giving and getting, always in a state of relative balance, everything is unified in the giving, and harmony is achieved.
You must know that a hundred years of life is just a repetition of giving up and taking, the more you give up, the more you get, the more you get, the more you lose.
The more you give, the more you get.
The Buddha said: Giving is gaining, gaining is giving, and giving is nothing. <>
Giving up is not to give up all of them, but to give up those heavy, cumbersome, so that you can't go far from the burden, stumbling, leaving those brisk, comfortable beauty, so that you shine with a subtle, calm, calm light.
People who are willing to pay may suffer some losses and be hurt, but they don't have to regret it, because people are doing it, the sky is watching, and God will not disappoint anyone who is willing to pay.
If you pay, you will always get a reward, even if you don't get a return, at least you retain your sincerity and kindness, and what you gain is a lifetime of peace of mind, which is enough.
If you are willing to be tolerant, you will tolerate the good, evil, beauty and ugliness of the world; give up grievances and hatreds, let go of the sorrows and pains of the past, and let life be easy and free; If you give up your old love, you will get a new love that truly belongs to you.
If you give up your desires and get contentment and happiness, you will live a solid life, live a calm life, and give up the material shackles, you will get spiritual pleasure.
Sometimes, it seems that we have given up our immediate interests, but what we get is a broader stage in the future.
The more you gain, the more you lose.
The Buddha said: When facing choices in life, we must understand two words, that is, willingness.
Between the giving, in fact, there is a lifetime of practice, which must be the ability and the knowledge.
On the road of our life, everyone should know the way of giving, and not desire to get everything.
If a person wants to gain, he must lose, and only by learning to give will he gain.
Many times, we are troubled, we are entangled, we should be constantly broken, but suffer from the chaos, all from not knowing how to give up, when we give up the flashy coat, let go of irrelevant branches and vines, we will find that life is actually very simple.
In life, it is not about getting more and better, but having too much is a burden.
If there is too much hatred, you can't pretend to be happy; If you have too many desires, you can't pretend to be calm; If you are sad, you can't pretend to be happy.
Life is a process of gaining and losing, living one day at a time, doing subtraction every day, if you can't let go of it, then you can only live with the past suffering, heavy and painful. Originated from the taste of Zen tea.
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What is giving and what is gaining?
If you are willing to laugh, you will get friendship;
If you are willing to be tolerant, you will get the atmosphere;
If you are willing to be honest, you will get friends;
If you are willing to save face, you will get the truth;
If you are willing to drink the color of wine, you will get health;
If you give up your name, you will get a free time;
If you are willing to give, you will get a good name;
If you are willing to give up the red dust, what you get is Tianzun.
If you are willing to be small, you may be big;
If you are willing to be close, you may be able to get far.
If you give up a certain spirit, you may get a certain substance, and if you give up a certain substance, you may get a certain spirit.
And some people are fighting for two thin noodles, fighting for a cheap life, vanity, vinegar, is it worth it? Tired?
If you are willing to give up, you will get if you are willing to give; Gains and losses, gains and losses, gains and losses. The world is so wonderful, why do you have to bother to pursue a goal.
If you can let it go, you can go far! Only by giving up can we pursue something. People who don't want to give up anything will lose what is most precious.
There is a very classic saying: when you clench your hands, there is nothing in them; When you open your hands, the world is in your hands. Only by knowing how to give up can we live a full, full and prosperous life in our limited life!
Calmly! Lost indifferently!
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To give up is to give up, but to gain is to gain. When you want to gain something, it means that you have to lose something, and you can get it better. When you want to get a certain degree, you have to sacrifice your time and study hard, don't complain at this time, and be indifferent, only if you really put in the effort, you can get the degree you want.
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It is to know how to give up to get, and don't force anything too much, and go with the flow is the best state.
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Giving is to have something to give up first, you have to be in order to get something to gain, giving and getting is balanced, there is giving to gain, so don't just get and don't want to give up.
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People often say: "There is a give-and-go to gain, where is the reluctance?" Although "giving" and "gaining" are opposites, they are two sides of the same coin, as if they are a pair of incompatible enemies, and like a pair of intimate partners, both opposing and unified, frank and blind are a contradictory unity.
"Giving up" means giving up, but bearing the fruit of "gaining". Those who do not give up are not allowed, and they are also obtained because of giving. One can only receive it if one gives, no matter which way it is giving.
The vicissitudes of the world and the ups and downs of life all achieve harmony and unity in these two words. "Giving" is the cause of "gaining", and "gaining" is the result of "giving". Those who don't know how to "give" will not have "gain", and those who have "gained" are because of the "giving" they once had.
All in all, a person can only gain by paying, which is also the true meaning of "giving". The people of the world are often faced with a variety of choices. As a result, many people put a lock on their minds.
As a result, the happiness of life is locked, and the courtyard is deep.
Overgrown with grass. If a person is bound by the chains of fame and fortune, and drifts with the tide in the cross-current of materialistic desires, how can he be liberated from the attack?
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To give is to get, a well, to get the sweet water, to dig the well, to pump out the water in it, and then, there is pure water overflowing, this is the way of balance, you are talking about sacrificing yourself for others, I feel that this is a good thing, help others, you for others, others for you. This social congress will be very good.
To give up is to gain. To give is to gain. illustrates a little silver tremor:
Give. That is, giving is taking. Illustrates a point:
Abandon. That is, giving is taking. To be a human being is to give up, which is a word that we often use.
As for how the word "willing" should be understood, I think we should all have heard of this. It is often said that (the person who is willing to spend money for you does not necessarily love you, but the person who loves you must be willing to spend for you: not necessarily does not love you, he is usually more frugal, he may want to give you a good future.
This sentence is dialectically more correct, it is to give up itself, and to give up one part to get the other part, of course, it is not necessarily the same amount of flat balance, in terms of life.
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There are two examples of celebrities who have to give:
1. Saion lost his horse and knew that it was not a blessing.
Among the people near the Great Wall, there was a man who was proficient in arithmetic (some superstitious activities), and his horse escaped to the territory of the Hu people for no reason. The people came to comfort him, and the old man said, "How can this not be a blessing?"
After a few months, his horse led the horses of the Hu people back.
When the people came to congratulate him, the old man said, "How can this not be a curse?" "There are many good horses in the family, and his son loves to ride, and once, he fell off a horse and broke his thigh.
The people came to comfort him, and the old man said, "How can this not be a blessing?" ”
A year later, the Hu people invaded and entered the Great Wall, and the men in their prime all picked up ** to fight. Most of the people in the vicinity of the Great Wall were killed in battle. Only this man's son was lame because of Bojan, and both father and son saved their lives.
2. Save the nearest one.
Once, a French newspaper held a quiz with prizes, in which there was such a question: If the largest museum in France, the Loucha Silver Lift, was on fire, and the situation only allowed to save one painting, which one would you save? Many people say to save Leonardo da Vinci's masterpiece ---Mona Lisa".
As a result, among the thousands, the famous writer Bert, who occupies an important place in the history of French cinema, won the gold medal.
His simplicity is "I saved the painting closest to the exit".
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Explanation of the house.
1).It is said that the army is reckless, that is, resting in the wilderness. "Zhou Li, Xia Guan, Da Sima":
The middle summer teaches the house, such as the Chen of the Zhen Brigade. Zheng Xuan's note: "The house is also grassy."
The army has a way to stop it. Tang Sujin "Fenghe Shengzhi sent Zhang Shuo to patrol the border": "Count the car Shen Xia Zheng, and Qi She Qi Rongtian."
2).Refers to the thatched hut. Song Fan Chengda "Wu Chuanlu" Volume II:
In the past, the camp was all housed, and now it is easy to use tiled houses. Song Zhouxuan, "Qingbo Magazine", Volume 10: "A few rafters are located in Wuxi.
3).Judah trek. Wang Minyun "Hu Gong Ancestral Monument":
Industrious, hard-working, and has a fixed place, seven years in the official, and six years outside. Zhang Binglin, "Mourning Shandong Fu": "In the past, Yu Zheng or shouted that he was here to give up, and the building was depressed.
Word decomposition Explanation of 茇 茇 á The root of a plant or tree. Stay in the grass hut: "Don't cut it, don't cut it, call the uncle."
Removal. The ancient is the same as "Ba". Surname.
radical : 艹; Interpretation of 舍 舍 è house in which to live: dormitory.
Hostel. Schoolhouse. Residence, rest:
Lodge in the foothills. Humility mostly refers to relatives who are younger or lower than themselves: brothers.
Nephew. Giving up relatives. In ancient times, a night or thirty miles of marching was a house:
The number of regiments retreated (Yu Juye gave in to people). Surname. Take.
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"Taking" is a kind of ability, and "giving" is a philosophy. Those who are incapable take inadequate; Those who are not enlightened are reluctant.
Before giving, you must always take first, before you have to give up, after taking more, you often have to give up, before you can take again, so "take" and "give" although it is anti-old and righteous, but it is also two sides of the same thing.
When a person is born, he only knows what to take. In addition to life, we must also obtain food in order to grow. Take knowledge in order to seek connotation.
Since you grow up, you must have to take and give, or take the bear's paw and give up the fish, or take the profit and give up leisure; or take a position of power, and lay down one's life.
As for the old age, the more you must know how to give up, as if you are climbing a mountain, and when you are in danger of boating, you have to abandon unnecessary luggage first; When it is still too heavy, the secondary things have to be discarded; No matter how dangerous it is, there is nothing left except for his own servant Rukai. Therefore, at this time, people are definitely giving more than taking. People who don't know how to give up and don't accept the old often have to fall into the water and fall off the cliff first, and lose their old capital.
In this way, life is less and less, more and more, what to do> the answer is:
When he was young, he took abundance; In the prime of life, take the facts; Take the essence in old age.
When I was a teenager, I couldn't have it; In the prime of life, it is not appropriate to give it up; You don't have to give it up in old age.
Take and give (Liu Yong).
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Explanation of the house.
1).It is said that the army is reckless, that is, resting in the wilderness. "Zhou Li, Xia Guan, Da Sima":
The middle summer teaches the house, such as the Chen of the Zhen Brigade. Zheng Xuan's note: "The house is also grassy."
The army has a way to stop it. Tang Sujin "Fenghe Shengzhi sent Zhang Shuo to patrol the border": "Count the car Shen Xia Zheng, and Qi She Qi Rongtian."
2).Refers to the thatched hut. Song Fan Chengda "Wu Chuanlu" Volume II:
In the past, the camp was all housed, and now it is easy to use tiled houses. Song Zhouxuan, "Qingbo Magazine", Volume 10: "A few rafters are located in Wuxi.
3).Judah trek. Wang Minyun "Hu Gong Ancestral Monument":
Industrious, hard-working, and has a fixed place, seven years in the official, and six years outside. Zhang Binglin, "Mourning Shandong Fu": "In the past, Yu Zheng or shouted that he was here to give up, and the building was depressed.
Word decomposition Explanation of 茇 茇 á The root of a plant or tree. Stay in the grass hut: "Don't cut it, don't cut it, call the uncle."
Removal. The ancient is the same as "Ba". Surname.
radical : 艹; Interpretation of 舍 舍 è house in which to live: dormitory.
Hostel. Schoolhouse. Residence, rest:
Lodge in the foothills. Humility mostly refers to relatives who are younger or lower than themselves: brothers.
Nephew. Giving up relatives. In ancient times, a night or thirty miles of marching was a house:
The number of regiments retreated (Yu Juye gave in to people). Surname. Take.
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