What would be the cause and effect of the monk s love for the layman s control?

Monks like laymen, and there are several kinds of results, and that is karma, karma, and karma.

Traction, the consequences do not need to be clear because it is already doomed, the future is still changing, if the future is not completely accurate, the purpose of the monk is to awaken consciousness if he deviates from the theme and enters the demon net has been established to be the family of the devil, and the consequences do not want to know that the ordinary man is the same, the food and the ten parties can not be repaid, fall into the animal road to wear fur and horns, or poverty and suffering, deaf and dumb begging for food, etc., until the end of the dream bubble in the second reflection and enlightenment,

The love of a monk for the lay man's control can have bad consequences. In Buddhism, the purpose of a monk being a monk is to practice, liberate, and benefit sentient beings. If a monk pursues personal desires, including love, he will deviate from his original intention of becoming a monk and enter the demonic net, which may lead to undesirable consequences, such as loss of merit, retribution, harm to sentient beings, etc.

Therefore, Buddhism emphasizes that monks should stay away from desires and attachments in their practice, and maintain pure precepts and a spiritual attitude.

It's controlled love, it should be a very bad cause and effect, it's just not too good!

It's not clear enough! Is it the monks who interfere with the love of the layman? It is impossible and unlawful; Lay people can fall in love, get married, and have children; But the monks cannot, so they don't interfere with each other.

I think that such a person will of course go to hell, and the monks who are ordained should not interfere in the affairs of Hongchen.

No matter who controls whom, it has a very big impact on the relationship and love, so we must respect each other and not control each other.

Under normal circumstances, monks are not allowed to continue to fall in love, that is, they are afraid that they will cause some bad consequences, and I hope that they can devote themselves to the Buddha.

After talking about the love of the monk's control of the situation, then the flesh penetrates the intestines, and the Buddha stays in his heart.

Character is not innate, this is how character is cultivated. So, to turn your fortunes around, find what you like the most.

What will be the love of human control over the house? English monk, I should not control the situation in love, because everyone has everyone's cause and effect.

What will be the love of the newcomer to control the situation? The love of the real person for trend control is not a cause and effect, and the three zeros are generally the cause and effect of the cause, and they are the cause and effect of this spirit.

There is a certain cause and effect of the love that can be controlled by the living room, so the living person is right for that. There is indeed a certain way to the way that the four are empty, but there are still feelings of others.

That must be false, the cause and effect of the three lives of all beings can only be known as if they were all-knowing, and besides, there are no monks or laymen who have supernatural powers.

Lay people are afraid of cause and effect, monks are afraid of lay people, and cause and effect are afraid of monks. This remark made our monk's face very uncomfortable, saying that cause and effect are afraid of the monk, that is, the monk does not talk about cause and effect. I hope that we must reverse this trend.

Every monk must believe in cause and effect, and everything we do must start from cause and effect. Of course, lay people are convinced that cause and effect are very good, and lay people learn Buddhism from monks, so monks must first believe in cause and effect. This must be done very well, so that we can really play an exemplary role and truly be exemplary among the four congregations.

In everything we do, we must take cause and effect as the criterion, and cause and effect are a standard and a measure.

Lay people are afraid of cause and effect, bodhisattvas are afraid of cause and effect, and Buddhas are afraid of cause and effect. Only monks are not afraid of cause and effect, so it can be seen that monks are not even afraid of Buddhas and Bodhisattvas.

You have to practice well, don't create cause and effect, don't do karma.

"Cause and effect are afraid of monks, monks are afraid of laymen" refers to some of the phenomena that do exist in Buddhism at present, "cause and effect are afraid of monks" means that some monks do not understand cause and effect, and "monks are afraid of laymen" means that some monks are famous and wealthy, and they are afraid of losing the support of some laymen.

But this is not the whole picture of Buddhism today, and we can't generalize it from one side to the other!

There are many ugly phenomena in real life, and we can't treat all real life as ugly just because there are some ugly phenomena.

Amitabha!

Rejoice and praise the village chief! Amitabha!

There is no such sentence, it is that the monk is afraid of the layman, the layman is afraid of cause and effect, and the cause and effect are afraid of the monk, and this sentence is the words of someone else quoted by a layman in a meditation seven before.

It's not that monks are afraid of Taoist priests, "Ten Rounds" cloud" breaks the precepts of all the monks, and is better than the outer paths. "What are the monks afraid of the Taoist priest doing, what kind of Tao is the Taoist cultivator, the way of heaven, and there are no six reincarnations.

In my opinion, this sentence means that now the lay practice is very diligent, I heard that some lay people work harder than the monks, and they memorize the morning class in a few days, this is the current situation, some of the lay people are very diligent, the worldly Dharma is out of the world, and the worldly Dharma does not fall, and when you meet a Buddhist student like you, you can still teach like a chapter, so the monk is afraid that his practice is not as good as others, so he must work hard, the monk respects cause and effect, and the monk is under the protection of the Buddha, so he can practice with peace of mind for the time being, so he is a little afraid of the monk of cause and effect, In fact, no one is afraid of cause and effect, and whoever commits cause and effect will be punished, this is the rule of the universe, the reason why it is said that the monk is afraid of cause and effect is only from the short-term appearance, not from the entire time and space, "After hundreds of thousands of eons, the work will not die, and when the cause and effect meet, the retribution will be self-retribution-"Lengyan Sutra", so it is not accurate to say that the monk is afraid of cause and effect, for example, water is afraid of fire, why? A little bit of water is dried when it encounters fire, but is water really afraid of fire? A basin of water directly poured out the fire, water is not afraid of fire, saying that water is afraid of fire is the theory of relativity, not the truth, of course, this example is a bit biased, after all, no matter how much cause and effect, it is "not not not reported, the time has not come", there is no such problem as less cause and effect, and less water can not extinguish the fire, this metaphor is also the theory of relativity, can not be generalized, or tell you to understand it yourself, I can't understand it, I can't help it.

I hope that you will not accept this kind of words, whether you are a monk at home, you should practice diligently, cut off evil and cultivate good, and find your true home and true destination from the Pure Land Method.

I hope that you will recite the Buddha well, and in the future, you will be able to cut off the dust and sand confusion, and you will be able to teach the Dharma for the end of the school, and you will be happy with all sentient beings.

The layman thinks too much! The monk will not be tempted! And the lay people should not create the causes of hell.

It's not the cause of not keeping the vows, it's absolutely not okay.

Hurry up and cut off this idea!

What other reasons can there be for breaking the vows?

Hello Water Sleeve Dye Bodhisattva! The Buddha told us that the law does not depend on people, according to righteousness rather than words, according to wisdom rather than knowledge, and according to righteousness and not righteousness. The persuasive power of Buddhism lies in the fact that theories have to be realized by one's own practice.

Skepticism is not suitable for Buddhist discussions. How to discern good knowledge in the era of the end of the Dharma is unreservedly told by the Buddha in the "Lengyan Sutra". I have read the end of Guoqing's book, and the story described is not bad.

As for fiction, I am afraid that as the Buddha said, it is also the use of "skillful and convenient" to make people connect with the Dharma, especially those who have not been exposed to the Dharma, so that they can become interested in the Dharma cultivation by chance. This book should not affect your beliefs. For Guoqing Lay Monk himself and this book, we will also have the attitude of rejoicing in his merits and letting go of his fiction, and if so, we ourselves have begun to abandon the practice of detachment and delusion.

Why not? I wish you a firm faith and good luck Amitabha

I learned about Guoqing from the Venerable Master's lectures, and there should be nothing wrong with this person. I don't read much of his article though. I don't know much about him.

But I still know a little bit about the Dharma. It is a great blessing to know the Dharma, so keep learning. Don't block your Dharma fate and wisdom because of your own little doubt, otherwise it will be a pity.

There is also the Master of Clearance, the Venerable Master Xuanhua, who spoke very well. Let's take your time. A lot of the truth will be understood eventually.

Cause and effect are real. Maybe it's because you're new to it, and some stories you feel unacceptable, and it's also because you can't fully believe in the law of cause and effect. It takes a process.

Don't be too obsessed with the appearance, because the truth is true, so the story is true, it depends on the reason, don't just think about finding the real person in the story to verify, then it deviates from the original intention of writing this book, there are still capable people, if such people are everywhere, then this world is Elysium, what kind of sentient beings.

I'll correct my name: I had the opportunity to meet Teacher Guoqing, and because he started to study Buddhism, I got rid of the very gloomy and lost stage of my life, and my whole outlook on life changed. I am very, very grateful to the teacher.

The teacher is a very good person, dedicated to helping others, very knowledgeable, humble and diligent in learning Buddhism. Buddhists don't lie, I heard a lot of things in the book, and then I had the opportunity to read this book, and then I remembered that the teacher's name was Guoqing. May I be fortunate in this life to be able to formally worship Guoqing as a teacher, listen to the Dharma, and benefit all sentient beings.

As for the concealment of some names of people and places in the book, and the handling of some incidents, they are all to protect the parties.

Life is rare, the Dharma smells bad, you have to hear the Dharma, and you have to meet good knowledge is the blessing of the previous life. May those who have heard and seen the "Record of Cause and Effect" be able to ponder cause and effect, strengthen their faith, refrain from all evil, and pursue all good.

Cause and effect are intricate. Cause and effect are true. According to the law, not according to people, according to wisdom not according to knowledge, according to righteousness not according to righteousness. Amitabha!

In the present tense, it is difficult to argue between right and wrong, and those who are right speak the truth, and those who are not also say that they are the truth. Therefore, it is necessary to have a wise eye, and choose right and wrong. Do not speak of the transgressions of the four people, lest you create the cause of hell. Cut the beat! Amitabha!

The wonderful pharaoh monk is the author's daughter. If you have doubts, you still don't have the cause! When the karma comes, you will naturally believe it! Buddha is destined for people! Amitabha!

The wonderful pharaoh monk is the author and the author's daughter. The stories are all true.

Listen to "Buddhism and Life", "Where Life Comes From, Where Does Death Go", etc., which are simple and easy to understand. Wise Lawyer, you can search the Internet for his chronology. He is proficient in physics, chemistry, psychology, etc., and has read the thoughts of Confucius, Mencius, Laozi, and others.

In addition, Venerable Hui has lectured at major universities in mainland China and around the world, including Tainan University, Taiwan Medical University and other places.

According to the law, it does not depend on the person!!

I don't care what others say, I only know that the law does not depend on people. There is no Amitabha Buddha in the south!

Even if the modern cause and fruit record of Guoqing is absurd, then is there nothing that is not absurd?

As long as they can meet any of the following criteria, they can use the power of ghosts and gods: there has been a public case, a fox spirit, and can run to the heavenly court to listen to the Fa - of course, the realm above the Arhat is beyond their knowledge; 2. In the case of satisfying the completion of the precedent and the corresponding extinguishment of sins, relying on Buddha power (mantra power); 3. Concentrate on the profundity and see in the middle (in fact, the so-called closing your eyes for a while in the problem is a habit; The concentration is profound, it is the same as the movement and stillness, and it is completely possible to look at it without closing your eyes, without any superfluous movements.

Of course, in fact, it is not very reliable, there is a possibility of deviation, the Buddhist scriptures record that Moggallian with a divine view of the next seven days will rain heavily to alleviate the drought, so I told everyone that the local people are very happy, running to tell each other. As a result, the seven-day period came, and not a drop of rain fell. Later, the Buddha said that it was indeed down, but before it landed, it was taken away by the dragon king and transferred to another place......And there are many kinds of supernatural powers, among which there are retribution, which are innate, and do not necessarily have to be cultivated for a long time - of course, they were cultivated n lifetimes ago.

In the six realms of reincarnation, what has not been done? All abilities are self-sufficient. The poster is looking at the modern karma record, right?

Stuck in watching the excitement and watching the treatment is far from the original intention......It is easy to do penance at home, but it is difficult to do penance at home - after all, you have to consider the factors of your family and the eyes of others, hehe, this question is not good to ask......Moreover, if you go to study with supernatural powers, I am afraid that something will happen - supernatural powers are just by-products, the Tao is like the roots of a tree, and the supernatural powers are like branches and leaves. Because the place is not right, the result is tortuous.

People with supernatural powers can also see it, and it is not necessarily a layman who has been practicing penance for a long time. I've seen one.

Go to the place where you live in a thatched hut on the mountain. Especially the ancients.

The monk is not to blame, no one comes to worship, is it really the end of the Dharma period, the master does not know that it is not the Buddha's will to show people with spirits.