Write an essay on one of the Analects

In the "Analects", it is also written that Fan Chi asked Ren. Zi said: Lover.

Ask. Zi said: Knowing people.

Fan Chi asked what benevolence was, and Confucius said, "Love people." Fan Chi asked again what wisdom was, and Confucius said:

Good at identifying people. This can be said to be Confucius's basic connotation of "benevolence", although these two words are relatively easy to say, but in the Spring and Autumn Period at that time, it was not easy to be put forward and explain him in many ways. So what exactly is a lover?

That is, respecting others, caring for others, and loving others. These people are not only officials, relatives, friends, but also poor people who work at the bottom, we can see Confucius's lover from the daily life of Confucius

Hurtful? "Don't ask about the horse. Meaning, the stable caught fire, and Confucius retreated and rushed back to ask:

Can anyone be hurt? Marco's life is much more precious than the groom's, but Confucius's first question after the stable fire was the safety of the groom, which is undoubtedly the best practice and explanation of "benevolence". Confucius's concept of "benevolence" was not injured before he was asked if he was injured by Zaiyu.

You must know that in the era at that time, the status of the groom was very low, and it can also be reflected in the dialogue of a horse, Zi said: "It is not benevolent to give it!" The son is born for three years, and then he is free from the arms of his parents, and the husband is mourned for three years, and the whole world is mourned.

Do you have three years of love for your parents? "He thinks that Jaeyu is unkind because he forgets the three-year love given by his parents, which is not a sign of love.

Threesome, there must be my teacher.

This sentence, which is almost a household name, comes from the "Analects of Confucius".The original text is: "If you are a threesome, you must have my teacher."

Choose those who are good and follow them, and change those who are not good. It means: Three people walking together, and among them there must be my teacher.

I choose the good aspects of him to learn from him, and when I see the bad aspects of him, I correct my own shortcomings against myself.

This sentence shows Confucius's self-cultivation, open-minded and studious spirit. It contains two aspects: on the one hand, it is the spirit of humility and studiousness to choose those who are good and follow them, and learn from the good of others; On the other hand, it is the spirit of self-cultivation to change those who are not good, and to take them as a warning when they see the unkindness of others, and to reflect on themselves.

In this way, no matter whether the people with whom you get along are good or not, you can be a teacher. There is a record in the "Analects" that once the Gongsun Dynasty of the Patriotic Emperor asked Zigong, Confucius's knowledge was learned from **? Zigong said that the sermons preached by the ancient sages remained among the people, and the virtuous people knew its great place, and the unvirtuous people knew its small place; They all have the ways of the ancient sages.

The master does not learn, but how can he always have a teacher? He learns from everyone anytime and anywhere, and anyone can be his teacher, so there is no fixed teacher. There are many records in the Analects, such as Confucius's entry into the Taimiao Temple, "asking everything about everything" ("The Analects of the Eight Hundred"); Zai Yu sleeps during the day, Confucius said:

I began with others, listened to their words and believed in their deeds; Now I am also in the people, listening to their words and watching their deeds. Yu Yu and change is. Zigong said to Confucius that Zigong himself could only "smell one and know two", but Yan Hui could "smell one and know ten".

Confucius said, "Fu Ruye." I am as good as you are.

The Analects of Gongyechang") embodies this spirit. Such a spirit and attitude is worth learning from.

The attitude and spirit of "choosing those who are good and following them, and changing those who are not good" also embodies an important principle of getting along with others. Pay attention to learning the strengths of others at any time, and take the shortcomings of others as a warning at any time, so you will naturally look at the strengths of others, be kind to others, treat others leniently and be strict with yourself. This is not only the best way to cultivate and improve yourself, but also an important condition for promoting harmonious interpersonal relationships.

Although "threesome, there must be my teacher." "It's a household name, but people don't always do it. A common mistake that people often make is that they tend to look at their own strengths and the shortcomings of others, and look at their own shortcomings and the advantages of others less.

Therefore, revisit "Threesome, there must be my teacher." Choose those who are good and follow them, and change those who are not good. "It makes sense to take a deep sense of it and work hard to do it.

The Analects of Philology, Chapter 1, Chapter 16, Chapter 2

The Analects of the Analects of Politics Chapter 2 consists of 24 chapters 3

The Analects of the Eight Hundred Chapter 3 of 26 4

The Analects of Liren Chapter 4 of 26 Chapter 6

The Analects of Gongye Long Chapter 5 of 28 7

The Analects of Yongye, Chapter 6, 30 chapters 9

The Analects of Discourse VII consists of 38 chapters 11

The Analects of Taber 8 of 21:13

The Analects of Zihan Chapter 9 of 31 14

Analects of the Township Party Chapter 10 16

The Analects of Analects 11 of 26 18

The Analects of Yan Yuan Chapter 12 of 24 chapters 20

The Analects of the Path, Chapter 13, Chapter 30, Chapter 22

The Analects of the Constitution Chapter 14 of 44 24

Analects of the Guardian Chapter 15 of 42 26

The Analects of Ji Chapter 16 of 14 29

The Analects of Yang Goods Chapter 17 of 26 30

The Analects of Neutrinos, Chapter 18, Chapter 11 of 32

The Analects of Zizhang Chapter 19 of 25 Chapter 33

The Analects of Yao Yue Chapter 20 of 35