What does it mean to lift wine to the genus of the guest, and to lift the wine to the genus of the g

"Former Chibi Fu".Su Shi of the Song Dynasty. In the autumn of Renxu, in July, Suzi and the guest traveled under the red cliff. The breeze is coming, and the water is not rippling.

Raise the wine to belong to the guest, recite the poem of the bright moon, and sing the chapter of the fairy. Shaoyan, the moon comes out of the east mountain, wandering between the bullfights. The white dew crosses the river, and the water shines to the sky.

As far as a reed is, Ling Wanqing is at a loss. The vastness is like Feng Xuan resisting the wind, and he doesn't know where it stops; fluttering like a legacy of independence, feathering and ascending to immortals.

So he drank and enjoyed himself, and sang about it. The song said: "Gui Yi Xilan oar, hit the sky and trace the streamer."

Slim and small, looking at the beauty of the sky. "There are people who blow the flute in the hole, and they rely on the song and make peace. Its voice whines, such as resentment, such as crying; The aftermath is lingering and endless.

Dancing the submarine of the ravine, crying the wife of the lonely boat. Su Zi was stunned, sat upright, and asked the guest: "Why is it so?"

The guest said: "'The moon stars are scarce, and the black magpie flies south.

Genus, through the fake word, through the "order", extended to persuade wine, the meaning of raising the wine belongs to the guest to raise the wine glass to persuade the guest to drink. This sentence is excerpted from Su Shi's "Red Cliff Fu" in the autumn of Renxu, in July, Su Zi and the guest are boating under the red cliff. The breeze is coming, the water waves are not rising, the wine belongs to the guests, reciting the poems of the bright moon, and the chapter of the song is slender.

A brief introduction to Su Shi.

Su Shi, the word Zizhan, the word and Zhong, the number of Tieguan Daoist, Dongpo layman, known as Su Dongpo, Su Xian, Po Xian, Han nationality, Meizhou Meishan (now Meishan City, Sichuan Province) people, ancestral home in Luancheng, Hebei Province, Northern Song Dynasty writers, calligraphers, gourmets, painters, historical water control celebrities.

He was a leader in the literary world in the middle of the Northern Song Dynasty and made great achievements in poetry, poetry, prose, calligraphy, and painting. Good at calligraphy, good at literati painting, especially good at ink bamboo, strange stones, dead wood, etc., the text is unbridled, the subject matter of the poem is broad, fresh and heroic, good use of exaggerated metaphors, unique style.

One of the "Eight Masters of the Tang and Song Dynasties". That is, Liu Zongyuan and Han Yu in the Tang Dynasty, Ouyang Xiu, Su Xun, Su Shi, Su Zhe, Wang Anshi, Zeng Gong, and Huang Tingjian in the Song Dynasty were called "Su Huang", and Xin Qiji was the same as the representative of the bold faction, and was called "Su Xin", and Ouyang Xiu was called "Ou Su".

It belongs to the "order", greetings, and by extension, persuading to drink. 1. Original text

In the autumn of Renxu, in July, Suzi and the guest traveled under the red cliff. The breeze is coming, and the water is not rippling. Raise the wine to belong to the guest, recite the poem of the bright moon, and sing the chapter of the fairy. Shaoyan, the moon comes out of the east mountain, wandering between the bullfights. The white dew crosses the river, and the water shines to the sky.

2. Translation. In the autumn of the year of Renxu, on July 16, Su Shi and his friends were boating under the red cliff. The breeze was blowing, and the water was not rippling. Raising his glass to toast his companions, he recited articles related to Mingyue and sang the praises of the chapter of My Fairy.

After a while, the bright moon rose from behind the East Mountain, hovering between Dousu and Niusu. The white mist runs across the river, and the clear water connects the sky.

3. Source. Song Su Shi "Former Chibi Fu".

Appreciation of this Fu describes what the author and his friends saw and felt when they were boating in Chibi on a moonlit night, taking the author's subjective feelings as clues, and reflecting the author's comfort from boating on a moonlit night, to the sadness of nostalgia for the past and the present, and then to the realization of spiritual liberation. Quan Fu reflects his unique artistic conception in the layout and structural arrangement, with profound rhyme and penetrating reason, which has a high literary status in Chinese literature and has had a significant impact on the subsequent Fu, prose and poetry.

The genus of the wine is as followsThe meaning of the genus of the guest is to lift the wine: through the "order", greetings, and by extension, to persuade the wine.

Pinyin: zhǔ, four-corner code: 67027

Radicals: Mouth, Total Strokes: 15, Outside Radicals: 12

98 Wubi: knty, 86 Wubi: knty, Zheng code: jxil Unicode: 5631, Cangjie: rshb, stroke order: 251513325125214

Interpretation: entrusted, admonished: bequeathed (the words entrusted by a person before death).

Stroke. <>

Compounds. Charged.

zhǔ fù]

Tell the other person to remember what should and shouldn't: repeatedly. Children study well.

Told. [dīng zhǔ]

Repeatedly instructed: Teacher, he must continue to work hard in the new environment.

Will. [yí zhǔ]

Written or oral instructions left by a person to posterity during his or her lifetime or at the time of death. In particular, it refers to a legal act that takes effect on the estate made by the testator during his lifetime until his death. It is divided into notarized wills, written wills, recorded wills, etc.

Orders. [yī zhǔ]

The doctor instructs the patient in terms of diet, medication, laboratory tests, etc. according to the condition and the needs of the patient.

A thousand advice. [qiān dīng wàn zhǔ] repeatedly and again and again and again and again and again and again Indicates that he attaches great importance to the things he is told.

In fact, considering the context of this article, it is obviously unreasonable to interpret "genus" as "will", and interpreting "genus" as "persuasion" is also not based on exegesis. I read Mr. Wu Mengfu's "Ancient Book Reading School Method", and I think that Mr. Wu's explanation of "genus" may be more reasonable and more in line with the principle of exegesis. We know:

"Genus" and "Note" are both "need" in "Shuowen Tongxun Dingsheng", so Zhu Junsheng said that "genus" can be "pretended to be 'Note'".Zhu also quoted the "Anthology of Lu Lingguang Palace": "Note is still a genus", and also quoted "The Discussion of the Rites and the Ceremony" "The three wines belong to the respect", which is the same usage as the "genus" of "the wine belongs to the guest".

It can be seen that "genus" should be interpreted as "through 'note'".and "Saying": "Note, pour also", it can be seen that "lifting the wine belongs to the guest" is "lifting the wine and pouring it to the guest".

In Su Dongpo's "The Story of the Joyful Rain Pavilion", there is such a sentence: "So he raised the wine on the pavilion and told it as a guest." The linguistic context of "genus" is the same as that of "lifting wine and belonging to guests", and it can be explained in the context of "lifting wine and pouring it into guests".

<>1. Genus: persuade wine, raise wine to belong to guests: raise wine glasses to persuade guests to drink.

2. Su Dongpo's "Former Chibi Fu" has the classic sentence of "lifting wine belongs to guests, reciting the poem of the bright moon, and singing the chapter of the fairy", in which many annotations of "genus" are interpreted as "persuading people to drink", including the high school Chinese textbook of the line also makes this interpretation, and regards "file scattered stove" as a fake word of "order". In fact, considering the context of this article, it is obviously unreasonable to interpret "genus" as "will", and the interpretation of "genus" as "persuasion" is also not based on exegesis.