If Cao Cao had the conditions to be called emperor, would he be called emperor

I don't think so.

Cao Cao was born in 155 A.D., although the Son of Heaven at that time had begun to faint, but Cao Cao should have learned the truth of loyalty to the country since he was a child, so his last ambition was to be a general of the Han Dynasty.

In the first month of 190 AD, the princes of the 11th Road would join forces to defeat Dong Zhuo. In February, Dong Zhuo coerced the Son of Heaven to move the capital to Chang'an, and Cao Cao was the only one who pursued Dong Zhuo to save the Son of Heaven.

In 196 AD, the Son of Heaven issued an order to the princes of the world in Chang'an to welcome the Son of Heaven, and only Cao Cao sent troops to rescue the Son of Heaven.

From these, it is not difficult to see that Cao Cao is still loyal to the Son of Heaven. As for the later house arrest of the Son of Heaven, it was just for a stable rear.

Yes, Cao Cao is a generation of heroes. Neither a great traitor nor a great loyalty. Just like Yuan Shikai later.

At the beginning, the coercion of the Son of Heaven to order the princes fully reflected Cao Cao's political ambitions. Militarily, the Battle of Guandu has been fully embodied. The emperor of the Eastern Han Dynasty was mediocre but not faint, there was nothing to be sorry for the people of the world, and the reason why he did not claim the title of emperor was that if he was called the emperor at that time, he would definitely make the world condemn him.

No, Cao Cao's goal is not to be emperor, he just wants to unify the world.

Let there be no loneliness in the world, I don't know how many people are called emperors and how many people are kings. It means that "if there is no me in this world, then I don't know how many people will call themselves 'emperors'" The meaning expressed is "If it were not for me Cao Cao, this Han dynasty would have fallen apart long ago, and you (the scholar class) are still sneering at me here." Throughout the historical facts of the late Eastern Han Dynasty, this is indeed the case.

Therefore, the text achieved the desired effect, and many of Cao Cao's practices were also recognized by the scholar class, even including many royalists.

Don't if. He has always had the conditions to be the emperor. He really didn't claim the title of emperor.

First of all, it can't change the historical result, Cao Cao didn't be the emperor in history, and the fact that the Han Dynasty was finally captured by Sima Shi is a fact that can't be changed, but it can't be said that Cao Cao didn't win the world, he controls the emperor, in fact, there is no difference from winning the world, but there is no name.

"Three points of the world" has actually shown that Cao Cao has won the world, in fact, even if it is the last Sima clan, it can't explain anything, Cao Cao's rights and status at that time were already the power of the world, it can only be said that he did not call the emperor, and Cao Cao did not call the emperor is actually "covering people's eyes and ears", and does not want to leave the world with the excuse of "coercing the Son of Heaven to order the princes", there is a taste of covering his ears and stealing the bell, in fact, the right has overridden the "emperor talks about Emperor Yu".

Cao Cao's crusade against Dong Zhuo back then, made him embarrassed to be the emperor, for fear of being scolded by the world, he played the banner of supporting the Han family, and went around to solicit it, if he called himself the emperor, then it would seem that the teacher was nameless, and not calling the emperor was actually "establishing the archway", which did not affect the fact that he was more powerful than the emperor, in fact, not only Cao Cao, but also Sun Quan and Liu Bei were very careful about calling the emperor. Cao Cao left the opportunity to be the emperor to his son, in a Zen way, and the reason is because of Cao Cao's merits, which is not very different from his own emperor, it is just a small situation to cover the power scheme.

If Cao Cao himself was called the emperor at that time, then under the influence of the idea of imperial power, it would be a typical disloyalty and unfilial piety, and there would be no difference between Dong Zhuo's, and the phenomenon of the world would reappear, and Liu Bei and Sun Quan were more likely to send troops together, because when Cao Cao controlled the Han family, he could also appease him by rewarding Sun Quan, and Liu Bei and Sun Quan were both officials of the Han family, especially Sun Quan, which was hereditary, so once Cao Cao was called emperor, his official position was meaningless. So he will definitely maintain the village of the Han family, although he knows that it is "in name only".

As for Sima's snatching of the throne from Cao Fang's hands, in fact, it is somewhat similar to the Qing Dynasty's snatching of the throne of the Ming Dynasty from King Chuang's hands, under the banner of justice, in fact, the ancient emperors' power and scheming skills are still very particular, they have to measure for a long time, and they are all masters in this area, these are more comprehensive elaborations in Mr. Li Zongwu's "Thick Black Studies".

No, but the right is equivalent to the emperor, coercing the Son of Heaven to order the princes, for fear of causing turmoil in the world, he did not call the emperor, but his son Cao Pi called the emperor and respected him as Emperor Wu of Wei.

No. Cao Cao (March 15, 155, 220), the word Mengde, an auspicious, small character Apu, Peiguo Qian County (now Bozhou, Anhui) native. He was an outstanding politician, military strategist, writer, and calligrapher in the late Eastern Han Dynasty, and the founder of the Cao Wei regime in the Three Kingdoms.

At the end of the Eastern Han Dynasty, when the world was in turmoil, Cao Cao conquered the Quartet in the name of the Son of Emperor of the Han Dynasty, eliminated the separatist forces such as Eryuan, Lü Bu, Liu Biao, Ma Chao, and Han Sui internally, and subdued the Southern Xiongnu, Wuhuan, Xianbei, etc., unified northern China, and implemented a series of policies to restore economic production and social order, laying the foundation for Cao Wei's state. When Cao Cao was alive, he served as the prime minister of the Eastern Han Dynasty, later the king of Wei, and after his death, he was called the king of Wu. His son Cao Pi was called the emperor, and he was posthumously honored as Emperor Wu, and the temple name was Taizu.

Cao Cao was fine with the art of war, good at poetry, expressed his political ambitions, and reflected the suffering life of the people in the late Han Dynasty, with majestic spirit, generosity and sadness; The prose is also clean and tidy, opening and prospering Jian'an literature, leaving a valuable spiritual wealth to future generations, known as Jian'an style and bones, Lu Xun commented that it is "the ancestor of transforming articles". At the same time, Cao Cao is also good at calligraphy, and Zhang Huaijun of the Tang Dynasty rated Cao Cao's chapter grass as a "wonderful product" in "Book Break".

No. Cao Cao was crowned King of Wei. Jiajiu Xiyi Jizhou ten counties. In the end, he did not become emperor. When he was dying, he said that he would follow the example of King Wen of Zhou. It was his son Cao Pi who became emperor. Posthumously named Emperor Wu of Wei.

No, it was his son Cao Pi who was called emperor.

Of course. Coercing the Son of Heaven to order the princes, this is not what the emperor is.

No, in fact, Cao Cao got all the rights of the Son of Heaven, but he didn't claim the title of emperor until he died, it was his son Cao Pi who became the emperor.

Once Cao Cao was proclaimed emperor, Liu Bei and Sun Quan would use Cao Cao's reason to be emperor to crusade against him, so he did not claim the title of emperor.

is like Yuan Shu who is in a hurry to become the emperor, and in the end the end is death.

Nope. His son Cao Pi was proclaimed emperor.

No. His son Cao Pi abolished the Han Dynasty and offered Emperor Liu Xie the title of Emperor.

No, it was Cao Cao's son, Cao Pi, Cao Zihuan, who really overthrew the Han Dynasty de facto.

His son was called emperor, but he did not claim the title of emperor.

He didn't dare, and he has been narrowing the heavens to order the princes.

Zi said: If the name is not right, it is not good. In order to justifiably attack other princes, Cao Cao used his strong soldiers and horses to rob Emperor Liu Xie of the Han Dynasty to Xuchang.

Xuchang was designated as the temporary capital of the Eastern Han Dynasty. Emperor Xian of the Han Dynasty did not dare to disobey. can only obey Cao Cao's words, whenever Cao Cao wants to fight which princes are, he will ask Emperor Han Xian to issue a manuscript.

So he himself became famous as a teacher. This is to coerce the Son of Heaven to set up princes.

If he was the emperor at that time, he would be the public enemy of the world. Why did Chen Sheng and Wu Guang lose in the first place? It is because he is king.

Why did the world respond when Xiang Yu first started, because he found and established the king of Chu Huai; Later, one of the reasons why the army was defeated and died was that he abolished the poisoning of King Chu Huai and proclaimed himself emperor.

The ancients attached great importance to the 'name' that was justifiable. Later, the form of the world's three points has been decided. can't be caught all at once, Cao Pi was called the emperor, and sure enough, Liu Bei and Sun Quan also became emperors one after another.

If Cao Cao had been the emperor at that time, he would have finished the game a long time ago. No matter how strong a soldier is, if he charges a soldier with 'rebellion', that soldier will not give him his life.

Sima Zhao's heart is well known to passers-by. It's one thing to know, but Sima Zhao just doesn't show it, so sometimes, the words can't be said too clearly, but everyone knows what it means.

At that time, although the Han dynasty was in decline, it was still orthodox, and if Cao Cao was the emperor, he would be usurping the throne, so that the people's hearts would deviate and he would have a reputation that would be remembered for thousands of years. Sun Quan once persuaded him to become emperor, but he laughed and said"He's putting me on the fire to roast" means the same as pushing into the fire pit, which shows that Cao Cao deeply understands this truth. In addition, he is the prime minister, has monopolized power, and is already an emperor without a name.

Cao Cao often compared himself to Duke Huan of Qi and Duke Wen of Jin, wanting to emulate these two and conquer the warlords of the world in the name of the Son of Heaven to achieve the unification of the world. And he also said it"If you have to make me the emperor, I would like to be the king of Zhou Wen!"

Cao Cao is very smart, he does not leak the edge, politically low-key, if he takes the lead in claiming the emperor first, he will be scolded as: "traitor" and after that, Liu Bei and Sun Quan will be called the emperor naturally, but no one calls it "usurpation", so this should be the reason why Cao Cao has not been called emperor for a long time.

Cao Cao is very smart, his ancestral title is not big enough, he calls the emperor's name unjust, he is the king of Wei first, his son is the king, and then someone will respond to the emperor, and there will not be many people against him. Later, Sima Zhao also learned from him.

Slowly becoming the king is the work of wise men, such as Liu Bang and Zhu Yuanzhang. is all slow to be the king, which is conducive to consolidating power, isn't the emperor just a name.

The name is not justified, and most of the later wars ended in failure, not to mention the freedom of the prime minister's identity, it is easier to recruit talents.

Because he wants to unify the whole country and then call the emperor, coerce the Son of Heaven to order the princes, this is also one of his advantages, as long as he is not called the emperor, he will always be orthodox.

The people of the world still had blind loyalty to the Han Dynasty, and Cao Cao did not unify the whole country. Therefore, Cao Cao valued having actual power, not a fool like Yuan Shu and claiming to be emperor.

Because he was not justified at that time, he had no way to be the emperor, so he did not do it.

Because he has gathered a lot of talents in the name of the Han Dynasty, if he becomes emperor, he may lose some talents.