The wind level was originally placed in the direction of the year, which is the most reasonable

Today's first paragraph is to supplement the interpretation of the plain dragon and cultivate the sentiment: the land is expensive and leveled, and the soil is expensive and has branches. Where the branch starts, the qi begins, and the branch ends.

The method of contemplating the branches, faintly rumbling, subtle and mysterious, auspicious is in it. The scripture says: The earth has auspicious gas, the soil is angry, the branch has a stop qi, the water is compared with the shape, the momentum moves smoothly, the end is restored, the law is buried in it, and there is no murder in Yongji.

This sentence seems very meaningful, saying that the Plains Dragon is very valuable, and what is even more valuable is that it has branches (if there is no branch of the Plains Dragon, don't point, why?). Because such a dragon has no strength, and there are no offspring, the branch is the meaning of offspring, what is good about a dragon without offspring? It is said that the plains also have ups and downs, but we don't look good with the naked eye, so why do they have ups and downs?

That's because of the arch of the earth! How do you find the branch dragon of the Plains Dragon? Lao Guo was also secretive when he spoke, and his words were not clear, so he simply came to a sentence, faintly rumbling, subtle and mysterious, Ji is in it, this sentence makes people not understand!

In the end, with the help of the scriptures, it was explained like this: The plain dragon has auspicious qi is that the plain veins with the soil, and the branches have stop qi, and at this time the water comes with it (here it is said that the water is compared with the water, that is, the water and the earth follow like brothers), to put it bluntly, where there is a plain dragon, there must be water! (i.e., the air realm water stops).

The water will meet with the dragon qi and stop! Buried in this place, it will always be auspicious!

This passage is caused by Guo Pu's explanation of the pulse qi of the plain dragon, that is, there must be water, and water and the earth's veins form a potential for each other (that is, the bureau must be good. ）

The husband is heavy and the posts are stacked, and the dragons are all branches, and they should choose to start. The big is extra-small, and the small is extra-large. Miscellaneous shapes, sympathy between the host and the guest, and the burial is not buried.

When in the terrain of heavy mountains, the dragons are multi-branched, so that the special dragon veins should be distinguished. For example, if all dragons are large, then you should choose small dragon veins, and all dragon veins are small, so you should choose large dragon veins. The uneven and treacherous mountains and the dragons, caves, water mouths, and mountains are all treacherous places, so don't bury them in such places!

This is the place of murder!

The husband wants to lie on the ground, Long wants to be on the ground, the end of the branch, leveling like a palm, so the scripture says: the branch is buried upside down, the long is buried at its foot, the branch is like the head, and the long is like the foot. The situation is not good, and it is like begging to get rid of it.

The plain dragon is ambushing in the ground, and the mountain dragon stands tall on the ground, whether it is the mountain dragon or the plain dragon's momentum, its bright hall is as flat as a palm, you can choose a point. Therefore, the scriptures say: The point of the plain dragon is on a high place, and the point of the mountain dragon is at the foot of the mountain, so the point of the plain dragon is on the head, and the point of the mountain dragon is on the foot.

Otherwise, the burial law is not legal, and it is a murderer.

The principle of openness and unity of heaven and man can find a good tomb.

The plain graves have a degree by water:Earlier, we mentioned that when the mountain tomb must be surrounded by water, it is best to have it, so if the plain tomb does not have a mountain, water is very important. This point of proximity to water means that it is best to locate the tomb near the river, but it is important not to be too close to the river and cause the coffin to be flooded.

If the tomb is seated facing north, facing south, east, west, and east. The water is in the south, west, and east and surrounds the tomb, so that the descendants will surely appear nobles and families will be peaceful.

The terrain of the plain graves is undulating:Rural mountain graves pay attention to dragon veins, and plain graves are no exception. The plain tombs are characterized by undulating terrain, and the terrain is uneven and presents a gentle slope, so such a place can be considered as a tomb.

When choosing an excellent undulating place, it is necessary to comprehensively consider which side of the terrain is high and that side is low, and the coffins of the ancestors must have high headrests and low feet, which is not conducive to angry collection, resulting in scarcity of descendants and low offspring. The south is high and the north is low, the north is high and the south is low, the west is high and the east is low, and the children and grandchildren are strong.

Plains cemetery fertile vegetation:There are ten non-burials in the rural mountain graves, one of which is the bald mountain, because the bald mountain has no vegetation growth, this mountain is not prosperous. If the earth is not prosperous, then the grave will not be nourished accordingly, and the descendants will not only not be blessed, but will also suffer disasters.

When choosing a tomb for a tomb in the plains, the best fertile ground is full of vegetation and trees, and the vigorous vegetation indicates that the local atmosphere of this place is very good, and there are no vicious germs. Burial here will be of great benefit to future generations.

If the house is located on a plain, it will often be attacked by wind due to the open terrain. Although we say that "one inch higher is a mountain, and one inch lower is water", there is no shelter from the mountain or the mountain, and the wind often forms. Therefore, in order to achieve the purpose of blocking the wind at this time, it is necessary to artificially change the feng shui structure to resolve it.

Generally, the method of "peilong sand supplementation" can be adopted to change the feng shui to achieve the purpose of blocking the wind.

The so-called "Peilong sand filling" is to fill the soil by hand, and plant trees on the soil to increase the height, so as to achieve the purpose of sheltering from the wind and adjusting the temperature and humidity. In addition, it is possible to repair the house to block the wind. For example, changing the orientation of the door of the house, changing the size of the doors and windows, or building a wall inside and outside the door to shield it, one can avoid evil, and the other can block the wind.

This is because, according to the principles of Feng Shui, the square shape of the house can make the energy of Qi produce a balanced circulation flow, and will not produce too much or too little disaster, thus bringing a good impact on the physical and mental health of the homeowner. In the case of a house with strange shapes and missing corners, the internal qi will stagnate or flow irregularly, and the distribution of the energy field will be very uneven, which will affect the physical and mental health and daily life of the owner.

In Feng Shui, it is better to have a square residence. In other words, from the top position, the shape of the house is square or rectangular, with no missing corners on the four sides, and the left and right sides are symmetrical, making it the ideal shape of the house. If it is elongated or irregular, it is considered unlucky.

From a modern point of view, the square house has a high utility rate, and it is very convenient to place furniture, and it is easy to meet the requirements of ventilation and lighting. During the period of living, it is natural to feel comfortable, peaceful, and family harmony.

The courtyard garden project should be based on plants, and it is not appropriate to build large-scale construction, and do not build strange-shaped flower beds and pointed pavilions.

I felt that I should plant some big trees in front of my house to block the slanting wind on the plains.

The environment of lush vegetation and fragrant flowers and birds is refreshing and invigorating.

The square house has a high utility rate, and it is also very convenient to place furniture, and it is easy to meet the requirements of ventilation and lighting.

The so-called "Peilong sand filling" is to increase the height by manually picking up the soil and planting trees on the soil.

The external environment of the Yang House includes the natural geographical environment and the human environment in which it is located. Surrounded by mountains and rivers, mountains and rivers are affectionate, and Tibetan wind and gathering qi are the basic principles of choosing a yang house.

Generally, the method of "peilong sand supplementation" can be adopted to change feng shui.

I feel that I can be around the courtyard wall, in some of the green trees do not have to be very high, but there must be more leaves.

One. This is suitable for the cave (tomb) of Long Qianli, that is to say, the source mountain is from a long distance, a long distance (separated by several mountains), Shuyun: Come to Long Qianli, only one cave.

In the ** position of the mountain, there must be a river or ravine below, and wealth is more difficult to find, and it is a general grave, all of which are auspicious.

Two. It is a normal grave, the grave sits low, and the wealth is obtained near the water, and it is a good cave place, which is better than the cave place of the father.

Three. No, you don't.

There is the most conducive to rule, and the foundation of the regime is built on **. Feng Shui is not a problem.

Mutual restraint, generation after generation, what feng shui is not feng shui, in people.

It will not be rich, but it will be full of children and grandchildren.

There is a mountain dragon in the mountains, and there are water dragons in the water; You can't find the obvious mountain flowing water, and one inch higher is the mountain, one inch lower is the water, and the avenue, the road, and the trail are the dragon species. Therefore, it is not difficult to find dragons in the plains, and not all dragons will produce holes that can be used.

There are high mountains, plains, there are, but you have to know how to find, there is such a sentence in the feng shui of the yin house, three years to find the dragon, ten years to point the acupoint, this is a very esoteric academic, unlike the current feng shui master, you can use the compass to measure it during the day, after the master of the high and profound day measurement, after twelve o'clock in the evening to see what changes it has, metaphor, what shape of the cloud and mist from the acupuncture point, such as the real acupoint, there is a mass, there is a large and small bottom, just like the clouds in the sky, together, basically maintain a shape, Feng Shui masters sometimes have to observe it for more than half a month to see what changes in it,,, my grandfather is a carpenter, he understands, I have accompanied him, and now he is over 90 years old.

There are dragon veins everywhere, but there are strong and weak

The view of Feng Shui in the plains is the same as in the mountains, only it is more difficult to distinguish. It is also the dragon that looks like the dragon, the direction of the left, the white tiger on the right, the Xuanwu on the back, and the Vermilion Bird on the front. Come to the yang dragon to collect the yang water from the chaoyang, and come to the yin dragon to collect the yin water from the yin direction. Zuo Qinglong wants to overpower the white tiger, Xuanwu must be stable, and Suzaku must be open.