What does the Tianpan Territory refer to, and which one is accurate for Ziwei Dou to count the Tianp

1. Ground (vertical, Gelong), Tianpan (water, water), people (distraction). (The sky plate and the human plate are staggered relative to the left and right sides of the site, mainly the site, clockwise.)

The error is the heavenly disk, and the counterclockwise error is the human disk. ）

1. Human plate (middle needle):

Mainly used to eliminate evil, first of all, it is necessary to determine the five elements of the people's pan, the meridian of the meridian is the fire, the Qiankun Genxun is the wood, the Yinshen Sihai is the water, the Chenxu Chou is not gold, and the Yiding Xin is the soil.

Eliminate the evil and give birth to the trick: the one who reins me is the official ghost, the one who gives birth to me is the seal, the one who regulates me is wealth, the one who is born is discouraged, and the one who is comparable is help.

The real "me" is the "bureau", not the mountain. In Guo Yang's feng shui, there are four major bureaus, namely the fire bureau, the water bureau, the wood bureau, and the gold bureau. For example, buried in one place, according to the mouth of the water.

It is determined to be a fire bureau, and this fire bureau is "me", if there is a peak in Hai, it is unlucky, because Hai is water, and I am defeated. If there is a peak in the Xun side, it is auspicious, because Xun is a tree and gives birth to me.

2. Tianpan (stitch):

In the theoretical system of Guo Yang's feng shui, the dragon is divided into four types and the water is divided into four bureaus. The said dragon is divided into four types, that is, the first dragon from the ugly.

Gen Yin and Jia Mao came as the Oriental Wooden Dragon. From Yichen, Xunsi, Bingwu.

And for the Southern Fire Dragon. From Ding Wei.

Kun Shen and Geng You came to be the golden dragon of the West. From Xinxu, Qianhai, and Renzi came as the northern water dragon.

The right hand is the yang dragon, and the left hand is the yin dragon; The four bureaus of water are the water flowing out of the three groups of double mountains of the western golden dragon for the wood bureau, and the water flowing out from Ding Wei is the wood bureau Zhengge, which is the spirit of the golden sheep to collect the armor. Water flows out from the three groups of twin mountains of the northern water dragon for the fire bureau, and water flows out of Xinxu for the fire bureau, which is the intersection of B and C. The water flows out of the three groups of Shuangshan of the Oriental Wooden Dragon for the gold bureau, and flows out from the Gui Chou for the gold bureau Zhengge, which is the gas of the bullfighting Na Gengding.

The water flows out from the three groups of twin mountains of the southern fire dragon for the water bureau, and flows out from Yichen for the water bureau Zhengge, which is the meeting of Xinren gathering. Water from left to right is yang water, and from right to left is yin water. In nature, we compare mountains and rivers to couples, and mountains and rivers embrace couples.

If the water is yang water, the veins are the yin veins; If the water is yin water, the vein is the yang vein, which is the principle of nature, and will always embody the feng shui law of yin and yang intercourse and return to the tomb together. When determining the shape, the first step is to determine the nozzle, which is the most critical step. The water must come and go on the word Tiangan, because the sky is active, and the landlord is quiet.

Qimen Dunjia Tianpan Land Plate Human Pan refers to a kind of occupancy and measurement category of Qimen Dunjia to deduce good fortune and misfortune with three layers of heavenly disk, earth and human disk. Qimen Dunjia deduces eight kinds of hexagrams based on the eight trigrams of the five elements of yin and yang, and each hexagram is in charge of a specific thing, and the guidelines for inferring the victory and defeat of the host and the guest according to the difference in time and direction.

<> Ziwei Doushu Tianpan is based on the Tianpan, and the difference between the three discs is roughly that the Tianpan is discharged according to the Anxing method; Change the body palace of the celestial disk as the life palace and rearrange the astrolabe to get the territory; Change the Heavenly Disk Fude Palace to the Life Palace, rearrange the astrolabe, and get the human disk. Relatively speaking, among the three plates, for the vast majority of people, the heavenly disk can be used to break their lives, and the main role of the ground and the human disk is to adjust some errors in the same hour.

Heavenly disk, earth disk, and human disk are three important concepts in Chinese culture. They represent different aspects of the universe and life, each governed by different laws and forces.

The celestial disk refers to the universe in the sky. The celestial disk is made up of the movement and changes of all things in the universe. The celestial disk mainly governs astronomical phenomena such as the stars, the movement of the sun, moon and stars, the change of seasons, etc. The ruler of the heavenly disk is the heavenly immortals, representing the destiny of heaven and mystical powers.

Ground refers to the surface of the earth and the depths of the underground formwork. The main structure of the site slowly controls the changes in the global environment, such as topography, climate, geological structure, and natural disasters. The rulers of the territory are the gods and the earth, representing the forces of nature and the spirit of the land.

The human disk refers to the life of human society and individuals, which is composed of the movement and change of human beings and human society. The human pan mainly governs the words and deeds of human beings, the relationship between people, the social system and culture. The rulers of the human disk are the leaders, wisdom, and ideas in humanity and society.

In Chinese culture, the heavens, the earth, and the people are inseparable, and together they constitute the whole picture of all things and life in the universe. The heavens, the earth, and the people are interdependent, reflective, and mutually influential. Only by maintaining the harmony of the heavenly plate, the earthly ant plate and the human plate can the world be balanced and harmoniously developed.

You must first know the "Twenty-Four Directions". In Feng Shui, at the beginning, only the four squares of east, west, south and north were discussed, and the four trigrams were called. Later, it was incorporated into the northwest, northeast, southeast, and southwest corners (also called four-dimensional in geography books) to form the eight directions and integrate into the eight trigrams.

Then in the eight trigrams, each hexagram is included in the three mountains, and the twenty-four mountains are formed. Among the four squares, the yang sky is dry at the head, the middle qi is in the positive, and the cloudy day is dry at the back, such as Kangong, non-sub-dec; Earthquake Palace, A-MAO-B; Leaving the palace, C-noon-D; Duigong, Geng-酉-Xin. The four corners are the four libraries at the head, the corners are in the middle, and the four are at the end.

Such as Qiangong, 戌-Qian-Hai; Gen Gong, Chou-Gen-Yin; Xun Palace, Tatsuna-Xun-巳; Kun Gong, Wei-Kun-Shen; In the compass, there are three circles engraved with "24 mountain directions", and the 24 mountain directions are marked in the circle as follows: Renzi Gui Chou Gen Yin Jia Mao Yi Chen Xun Si Bingwu Ding Wei Kun Shen Gengyou Xin Xu Qianhai As long as you master the "24 mountain directions", you will be able to identify the heavenly plate, the human plate and the earth in the compass. In the inner layer of the compass, the circle engraved with "twenty-four mountain directions" is the territory; In the middle of the compass, the circle engraved with "Twenty-four Mountain Directions" is a human disk; The circle engraved with "Twenty-four Mountain Directions" on the outside of the compass is the celestial disk.

When using the compass, it is stipulated that "the heavenly disk collects water and stands in the direction", "the human plate removes sand", and "the ground grid dragon".

Hello dear! Heavenly Disk, Earth Disk, and Human Disk are terms in the ancient tradition used to represent the universe, the earth, and human beings, and are a philosophical concept. The diagram refers to the harmony, balance and harmony between heaven, earth and man, and is regarded as an ideal state in traditional Chinese culture.

According to ancient Chinese philosophical thought, heaven, earth, and man are interconnected and interacting wholes. Celestial phenomena reflect the order of the universe, topography represents the natural environment, and people are members of society. In the cosmic conception, man is regarded as the spirit of heaven and earth, with his own wisdom and moral responsibility.

Therefore, the harmony and balance between heaven, earth and man is an important value.

With regard to the question of the hexagram, this can be understood as whether the individual is in harmony with the surrounding environment, society, and the universe. In Chinese culture, harmony between man and nature is an important value that respects nature, protects the environment and promotes social development. If a person is able to recognize his interrelationship with his surroundings and the universe and act in a harmonious, balanced and coordinated manner, then he is in line with the principles of the hexagram.

However, this is only an example of a philosophical concept and a moral code, and there is no specific standard to measure whether an individual is fully in line with the hexagram. Everyone's understanding of harmony and balance may be different because people have different values and cultural backgrounds. Therefore, how to realize the hexagram is a problem that is explored by individuals and society.

Hope it helps!