What does the five doors and six paths of the Lu family mean? What does image mean

The Five Gates and Six Ways of the Lu Family is an ancient ritual system. The five doors refer to the five doors of the gate, which are the middle gate, the east side door, the west side door, the north side door and the south side door. The six ways refer to the six rules and etiquette that need to be followed when entering and exiting the middle gate, namely, the lowly should not cross, the noble should be right, the mourning should not be, the forbidden look, the high left is the top, the lower right is the bottom, and the right after shaking hands.

These rules and etiquette reflect ancient social hierarchies and morals.

Meaning of image: A tangible or visible representation that is portrayed and described in effective and vivid language.

Image pronunciation: xíng xiàng

Example sentence: This ** successfully created the image of an old general.

The meaning of the image is very complicated!

1.Also known as "image". 1.

Refers to something concrete. "Lü's Spring and Autumn Shun Said": "If a good speaker is a skillful person, he will be self-powerful because of his strength, because he will come and come, and he will go and go because of his past."

There is no image, and life and growth, and the sound; With prosperity and decline, it is the place to be. ”

2.Refers to the likeness. "Dongguan Hanji: The Biography of Gao Biao": "Draw the image of Biao to persuade scholars." Song Luyou "The Driving Department Zeng Shi Lang Qi": "Ji Yan is said in bamboo silk, Xiao is like Danqing, and it hangs endlessly. ”

3.Statues, idols. Yan Zhitui of the Northern Qi Dynasty "Yan's Family Motto: Return to the Heart": "The county party was burned and lived in the temple. The people will be cattle wine as a ceremony, and the county order will be a cow to tie the brake pillar, screen off the image, lay a bed to sit, and receive guests in the hall. ”

4.Symbol. Jin Ganbao "Sou Shen Ji" volume 10:

han cai mao zi li , hanoi huai people also. At the beginning of Guanghan, I dreamed of sitting in the main hall, and there were three ears of grass on the pole, and Mao took it, got one of the ears, and lost it. To ask the main bookkeeper Guo He, He said:

The main hall is also the image of the government. ’”

5.Shape; Appearance. Qing Pu Songling "Liao Zhai Zhi Wei Gongsun Xia":

The emperor looked at it and said angrily: 'The words are mistaken and cannot be an image!' This city is full of people, how can it be enough to be a people's society!

The fifth and third episode of "Dream of Red Mansions": "This will cost this image, you still dare to bring things!" ”

6.It refers to a special way of anti-reality that distinguishes literature and art from science. That is, from the standpoint of aesthetic ideals, the writer creates a life picture with a certain ideological content and artistic appeal based on various phenomena in real life.

It also usually refers to the characters in literary and artistic works.

7.It means to depict or express concretely and vividly. Zhang Xianliang, "Spirit and Flesh" III: "These unliterary words vividly illustrate the significance of his work. ”

[Interpretation] of Chinese Cihai: physiognomy; Appearance: Draw the image of Biao, in order to persuade scholars to lose their mothers and lose their mothers, and do not know the image.

A concrete shape used to help understand or elicit mental activity: image teaching. Literature and art are different from science as a special means of reflecting real life.

That is, according to the various phenomena of real life and artistic generalization, the specific and vivid pictures with certain ideological content and artistic appeal are created, including people, events, natural scenes, etc. Since the object of literary and artistic depiction is people-centered social life, the image in literary and artistic works mainly refers to the image of the person.

"Not open" is to describe a person's slow head rotation and slow reaction; Sometimes it can also indicate that the person's emotional intelligence is very low, and it is mostly used in the relationship between men and women.

Among them, "enlightenment" as a Chinese word has a variety of meanings:

1. It refers to people's smooth thinking and quick thinking.

From: Kang Hao's "Spring Planting and Autumn Harvest: Seedlings of the Commune": "At that time, Yang Wanlin listened to what Comrade Liu said more than anything else. ”

2. In traditional Chinese medicine, it refers to the opening of the orifices of the human body.

From: The fifth and seventh chapters of "Dream of Red Mansions": "At that time, Jia Mu ordered to dispel evil spirits and guard the spirit pill and open the body and disperse all kinds of secret medicines above, and drink them according to the prescription. ”

3. It refers to understanding the love between men and women.

From: Zhao Danian's "The Princess's Daughter" III: "Yes, she has opened her mind, and her love has just opened." ”

If the head turns slowly, it is slow to react! A lot of things can't tell if it's good for you or bad for you!

Some people will never be together in this life. But there is a feeling that can be hidden in the heart for a lifetime.

The brain has not eased up, everyone has the possibility to open up, it's just a matter of time, my teacher said that he only opened his mind after college, he can do anything, very godly, maybe you will one day, which thing will make you enlightened!

Think about problems in a high-dimensional way. For example, he used to act only on the basis of various principles, but now he has started to think about problems spontaneously in his own self-interest. (This trick is generally opened in kindergarten elementary school).

I don't have an understanding of something.

It means that you can't do things, you can't speak.

The derogatory sense is dead brain, and the positive sense is temperamental.

It's just stupid, stupid, stupid, stupid, stupid, stupid!

Man, the most noble of heaven and earth. Elephant arm shins. "Saying Words and Interpreting Words".

1.Supreme, unsurpassed. Xunzi Gentleman":

Supreme. "Romance of the Three Kingdoms, Wei Zhi, Dong Zhuo's Biography" "Zhuo Cruel" Pei Songzhi's note quotes Jin Wang Shen's "Book of Wei": "Zhuo's wish is infinite, and the guest said:

I am the most expensive. Song Wang Anshi "He Zhizheng Yang Shi Reading Qi": "Prepare to be in the place, look up to the supreme."

Wen Yiduo "Historical Education of the Dragon Festival": "Who first lied, saying that the Dragon Boat Festival began to commemorate Qu Yuan, I admire his supreme wisdom. ” 2.

It is said that there is no way to obey the boss. Zuo Chuan: The Twelfth Year of Xuan Gong": "The new politicians of Jin failed to carry out the order.

He was unkind, stubborn, and unwilling to use his life. The three handsome people do not get it, listen to the supreme, who is suitable for the public? Du pre-note:

Listening to Bizi, Zhao Tong, and Zhao Kuo, it is the supreme order of the army, and everyone does not know what to do. ” 3.There is no longevity.

Lü's Spring and Autumn Chawei": "Ji's no way, no supreme long-lasting. "The Book of Jin Liu Cong Chronicles":

Cong was furious, and sent an envoy to let Le harm the public assistant, and he had a supreme heart. ”

It doesn't get any better than this thing.

I say one, you don't dare to say two.

Definition – Incarnation.

1) Alternate name for the body.

The root mechanism of the Buddha should be sentient beings, and the body that manifests from the Dharmakaya or the retribution body is called the corresponding body, which is in terms of the root mechanism of sentient beings. As for being called an incarnation, it is in terms of the manifestation itself. This theory is based on the three-body theory.

The Buddha Bodhi, the Buddha Bodhi of the Three Buddhas contained in the Lotus Treatise, is also the same.

2) Refers to the avatar of the Buddha who reincarnates or responds to the body.

For example, in the Sutra of Amitayus (Taisho 12·344b), "The Buddha of Amitayus has innumerable incarnations, and Avalokiteshvara and the general trend often come to this place of pedestrians. This is the embodiment of retribution. In addition, as stated in the 19th volume of the Mahayana Chapter, it is the embodiment of the corresponding body.

The text of the book (Taisho 44·840c) says: 'The tree of the Tao born in the palace is ready-made, and it is said to be the body. According to this, the immeasurable and boundless Buddha is born, which is called the incarnation. ’

3) Refers to the body of a person, a celestial, a ghost, an animal, etc., which should be changed by the body.

The Buddha's body that appears in response to the opportunity is called the body. Non-Buddha bodies are called emanations. This is a statement based on the theory of the three bodies of law, response, and incarnation, and the theory of the four bodies of law, retribution, response, and incarnation.

4) Refers to the transformation of the body.

Relative to the self-nature body, the receptive body. That is, the Buddha is the bodhisattva in front of the earth and the two vehicles, ordinary people and the manifestation of the Buddha or the five pleasures with the same body. The scope is slightly the same as the incarnation of the three bodies of Fa, retribution, and incarnation, and it is mainly said by the Faxiangzong.

[Incarnation].

Term) one of the three bodies of the Buddha. Also known as the incarnation, the transformation of the body. The body of the Buddha that changes various forms for all sentient beings.

There are two gates of wide and narrow, and the incarnation of the wide gate is said to be the various Buddha bodies that appear to the ordinary people of the two vehicles, and the bodies of the six different realms, which are always incarnations. The seventh treatise of the Buddha says: 'Those who change their bodies, in order to benefit and benefit sentient beings, manifest all kinds of changes and accidents.

The 10th Theory of Enlightenment says: 'Changing the body is such as the realization of the immeasurable incarnation of the wisdom of the coming and the coming of things, dwelling in the pure and filthy land, and being the two vehicles of the bodhisattvas who have not ascended to the earth. 'The Lotus Treatise says:

One manifestation should be transformed into Buddha Bodhi, as should be seen and manifested, such as the sutra is said to come out of the Buddha Palace, go to the city of Gaya, sit in the dojo not far away, and become the three bodhisattvas of Anuttara. 'The incarnation of the narrow gate is divided into the above-mentioned incarnation (Yiyun should incarnate), which is the corresponding body and the incarnation, the manifestation of the Buddha form is the corresponding body, and the manifestation of his alien form is the incarnation. The Golden Light Sutra of the Hebu said:

One is incarnated, the other should be the body, and the third is the Dharma body, (omitted) self-reliance. Follow the hearts of all sentient beings, follow the actions of sentient beings, and (omitted) manifest various bodies, which is the embodiment of name. (omitted) is the body now has 32 phases and 80 kinds of good top back round light, is the name of the body.

The eighteenth chapter of the Mahayana righteousness says: 'In order to transform sentient beings and manifest the form of a Buddha, the name is the body. Manifest the forms of the six realms, and say that they are incarnates. ’

This question is very level, that the incarnation of something is what is the characteristic of what in what aspect, and it is generally similar in spiritual concepts. Hoho: I hope you've figured out what this is and what it is.

Incarnation is the method by which something formless and formless is represented in a figurative situation.

According to theology, God and man are different levels of existence, and in order for God to convey his will, he needs to find a "body" for himself that can walk on earth, and this "body" may or may not have his own will, but in any case, this "body" can convey his will in the same way as God himself.

This "body" is the embodiment of xx

When you study Buddhism and practice, what you cultivate is to purify your mind. Because sentient beings are confused and upside down, and create all kinds of karma, there are suffering and afflictions. To practice is to cut off all evil and cultivate all good. If you practice well, your mind will not be entangled in troubles and dust, and you will be pure and at ease.

There is a movie where my wife is the boss 2It seems to have been explained!