Huang Pei Heavenly Master is from which dynasty

Huang Pei Tianguo Shi is a person of the Qing Dynasty in China, in the late Ming Dynasty and early Qing Dynasty, in the late Ming and early Qing dynasties, the western Guangdong Lin (now Yulin Bo white), and the local master Jiang Renquan belonged to the same division, in Gaozhou, western Guangdong.

Xinyi, Huazhou.

Lianjiang, Yulin and other places have left many practical works. Its feng shui technique is in western Guangdong and eastern Guangxi.

The area has had a profound impact, and many of the stories are still relatable today.

In the North Stream. White Horse competes with the Li family and the Xie family with another feng shui master, Yu Yunti, whose practical works can still be found today. Huang Peitian left theoretical works such as "Long's Cave Sand Water Regulating Qi", with five chapters, divided into dragon qi, sand water situation, sand water management qi, cave management qi, and general discussion of dragon's cave sand water management qi.

This book later spread to Jiangxi, and was integrated by Jiangxi local teachers with the chapters of Liao Gong and Lai Gong, and became a secret book for some local teachers in Jiangxi.

In the Qing Dynasty, the national teacher who was active in the area of Beiliu County, Luchuan, Guangxi.

It was there during the Tang Dynasty.

The duty is to help the king with advice such as: When will the war start!.

The main ones are also done begging for rain, divination, etc.

The status is very high, the king has something to do, kao he came up with ideas!

The national teacher and the Taishi are not the same!

Most of the Taishi belong to military generals.

The national teacher is the opposite.

Do you know this computer knowledge, change places.

It is an ancient mythological figure.

The name of the eight immortals, before the Ming Dynasty, there were eight immortals in the Han Dynasty, eight immortals in the Tang Dynasty, and eight immortals in the Song and Yuan dynasties, and the gods listed were different. In the Ming Dynasty, Wu Yuantai's "Journey to the East" was determined as: Tie Guan Li (Li Xuan), Han Zhongli (Zhong Liquan), Zhang Guolao (Zhang Guo), Lu Dongbin (Lu Yan), He Xiangu (He Qiong), Lan Caihe (Xu Jian), Han Xiangzi, and Cao Guo's uncle (Cao Jingxiu).

The story of the Eight Immortals has been recorded in the Tang, Song, and Yuan people, and their images are also in Yuan miscellaneous dramas, but their names are not yet fixed. The origin of the Eight Immortals of Taoism originated in the Tang and Song dynasties, when the folk already had the "Eight Immortals", in the Yuan Dynasty Ma Zhiyuan's "Yueyang Tower", Fan Zi'an's "Bamboo Leaf Boat" and Gu Zijing's "Chengnan Willow" and other miscellaneous dramas, there are traces of the Eight Immortals, but the members often change.

The national teacher is equivalent to the national policy adviser, and the role played mainly depends on the relationship between the person and the emperor or the influence he can exert, and the governor and the prefect are lower than the governor (provincial and ministerial level), higher than the county order (county and regiment level), and equivalent to the department and bureau level (sometimes a little lower).

In ancient times, the "National Teacher" was the title given by the Chinese emperors to some of the high monks among the Buddhists who had both learning and morality. It is not an official position.

Magistrate. The magistrate is in charge of state and county affairs. Equivalent to the provincial governor (or provincial mayor).

Zhizhou. Magistrate. It is equivalent to the mayor of a provincial municipality.

Mayor, below the prefect is the county order, and the county order is in charge of the county seat, then the prefect is at the municipal level, and above the prefect is the governor, and the governor is at the provincial level.

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The robes of ancient emperors. The "yellow robe" is often seen as a symbol of the color of the ancient emperor's clothing. The "yellow robe" originated in the Tang Dynasty as a special clothing for the emperor.

Yellow clothing has been more popular in ancient China, after the Tang Dynasty, the emperor has been reluctant to wear the same yellow robe with ordinary people, Tang Gaozu had "forbidden to use red and yellow as clothes". Tang Gaozong reiterated that "everything is not allowed to be yellow". However, the regulations at this time were not strict, and it was still more common for ordinary people to wear yellow clothes.

In the Northern Song Dynasty, the Northern Han Dynasty and the Khitan invaded the south, and Zhao Kuangyin led his troops to the north. In 960, when he arrived at Chenqiaoyi, all the soldiers added him with yellow robes, supported him as emperor, reincarnated back to Bianjing, and officially ascended the throne, so that the yellow robe officially became a symbol of imperial power. Song Renzong also stipulated:

The general public is not allowed to wear yellow robes or make patterns. Since then, not only the yellow robe has been exclusive to the emperor, but even the yellow robe has been reserved for the emperor. Wang Mao's "Wild Guest Series: Forbidden Yellow":

At the beginning of Tang Gaozu Wude, with inertia, the Son of Heaven often served yellow robes, so he forbade Shishu not to serve, and serving Huang Youban has been banned since then. ”

In terms of the color of clothing, the Han nationality regards five colors, such as blue, red, soap, white, and yellow"Positive color"。Different dynasties also have their own admiration, generally Xia Hei, Shang Bai, Zhou Chi, Qin Hei, Han Chi, Tang costume yellow, banner red, to the Ming Dynasty, it is appropriate to be red. However, since the Tang Dynasty, yellow has long been regarded as a noble color, and it is often worn by the powerful and powerful of the Son of Heaven.

The longest dynasty in China was the Zhou dynasty.

The Zhou Dynasty (1046 BC – 256 BC) was the third dynasty in Chinese history after the Shang Dynasty. Zhou is also the creator and original designator of the term "Huaxia". The Zhou Dynasty had a total of 30 generations and 37 kings, totaling about 791 years.

The Zhou Dynasty was divided into two periods: the Western Zhou Dynasty (mid-11th century BC, 771 BC) and the Eastern Zhou Dynasty (770 BC, 256 BC). The Western Zhou Dynasty was founded by Ji Fa, King Wu of Zhou, with the capital of Haojing (Zongzhou) (now southwest of Xi'an, Shaanxi), and the capital Luoyi (Chengzhou) (now Luoyang, Henan) built in the fifth year of King Cheng; In 770 B.C. (the first year of King Ping of Zhou), King Ping moved eastward and set his capital at Luoyi (Cheng Zhou) (now Luoyang, Henan), and this period of the Zhou Dynasty was called the Eastern Zhou Dynasty. Historical books often refer to the Western Zhou and Eastern Zhou as two weeks together.

It's the Zhou Dynasty.

The Zhou Dynasty was the dynasty in Chinese history after the Shang Dynasty. The Zhou Dynasty was divided into two periods: the Western Zhou Dynasty (mid-11th century BC, 771 BC) and the Eastern Zhou Dynasty (770 BC, 256 BC).

The Western Zhou Dynasty was founded by Ji Fa, the king of Zhou Wu, and the capital was Haojing (Zong Zhou); In 770 B.C. (the first year of King Ping of Zhou), King Ping moved eastward and set the capital of Luoyi (Cheng Zhou), and this period of the Zhou Dynasty was called the Eastern Zhou Dynasty.

The Middle Eastern Zhou period is also known as the "Spring and Autumn Period and the Warring States Period", which is divided into two parts: "Spring and Autumn" and "Warring States". The Zhou Dynasty was the third and last hereditary feudal dynasty in China, after which the Qin and Han dynasties began to become a unified state with a unified state from ** to the local **.

The Zhou Dynasty existed from about the 11th century BC to 256 BC, with a total of 37 kings in 30 generations, and a total of about 791 years.

Among them, the Western Zhou Dynasty was the third and last hereditary slave dynasty in China, after which the Qin and Han dynasties began to become a unified state with a unified state from ** to the local **. Historical books often refer to the Western Zhou and Eastern Zhou as two weeks together.

The longest reigning dynasty in China was the Zhou dynasty.

The Zhou Dynasty (c. 11th century BC – 256 BC) was the dynasty that succeeded the Shang Dynasty in Chinese history. Zhou is also the creator and original designator of the term "Huaxia". The Zhou Dynasty has a total of 30 generations and 37 kings, totaling about 791 years, and the other says that it is 868 years, a difference of nearly 100 years, and the problem is that the founding year of the Zhou Dynasty has not been confirmed.

The Zhou Dynasty was divided into two periods: the Western Zhou Dynasty (mid-11th century BC, 771 BC) and the Eastern Zhou Dynasty (770 BC, 256 BC). The Western Zhou Dynasty was founded by King Wu of Zhou, Ji Fa, the capital of Haojing (Zong Zhou), and the eastern capital of Chengwang was built in the fifth year of King Chengzhou, Luoyi; In 770 B.C. (the first year of King Ping of Zhou), King Ping moved eastward and set the capital of Luoyi (Cheng Zhou), and this period of the Zhou Dynasty was called the Eastern Zhou Dynasty.

The Zhou Dynasty, the Western Zhou Dynasty, and the Eastern Zhou Dynasty combined, experienced a total of thirty-seven generations of Son of Heaven, more than eight hundred years, and was destroyed by the Qin State in 206 BC.

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The national teacher is in charge of the temple sacrifices, and the prime minister is in charge of the government, and the two positions are similar but the things in charge are different. Moreover, in China, the prime minister cannot enter the inner palace, and the national teacher can always be by the emperor's side (of course, it is not a moment, avoid avoidance).

The national teacher is in charge of religious activities, and the prime minister is in charge of government affairs.

Isn't the national teacher doing it?

Take a nail and stick a little straw man.

Dou E lost her mother since she was a child, and soon after she got married, her husband died of illness, and she was widowed for two generations, and her mother-in-law and daughter-in-law depended on each other for their lives, and their lives were very poor. One day, Cai Po went to Dr. Sailu to ask for debts, and Dr. Sailu murdered for money, and Cai Po was rescued by the local villain Zhang Donkey. From then on, Zhang Donkey relied on himself and himself to save Cai's mother-in-law's family, forced her to marry, and asked Cai's mother-in-law and daughter-in-law to sit in the court to recruit marriage.

The Cai family's mother-in-law and daughter-in-law refused, so Zhang Donkey wanted to poison Cai Po in order to occupy the beautiful and weak Dou E. Unexpectedly, the poison he had prepared was accidentally drunk by his father and died. In order to avoid the disaster, Cai Po gave Zhang Donkey ten taels of silver and asked him to buy a coffin to bury his father.

Zhang Donkey used these ten taels of silver as evidence to blackmail Cai Po into killing his father, and he bribed the local county order to torture Cai Po. Dou E was afraid that her mother-in-law would be old and frail and would not be able to withstand the torture, so she had to bear the pain herself and was sentenced to death. After Dou E's death, in response to his oath, blood was spattered and practiced, and the snow flew in the dog season, and the ground in Chuzhou was dry for three years.

Six years later, Dou E's father, Dou Tianzhang, was nominated for the gold list, won the top prize, and passed by Shanyang. Late that night, he was reviewing the case file, and suddenly saw his daughter Dou E coming and begging his father to avenge Zhaoxue on his daughter's behalf. The next day, Dou Tianzhang opened a court trial and finally revealed the unjust case.

As a result, Zhang Donkey and the county order were sentenced to death, and Doctor Sailu was assigned to the army, and Dou E's unjust case was finally revealed.

Dou E's Injustice", a miscellaneous drama of the Yuan Dynasty, written by Guan Hanqing, is also one of the four major tragedies of the Yuan miscellaneous drama. It truly and profoundly reflects the social reality of the time through the story of Dou E's unjust death.

So it's supposed to be the story of the Yuan Dynasty, but it's actually a reflection of the whole feudal social system.